And there was evening and there was morning, a fifth day.

On the fifth day [it was] Shelumiel the son of Zurishaddai, leader [of the tribe] of the sons of Simeon [who presented his offering];

‘Then on the fifth day [of the Feast of Booths]: nine bulls, two rams, and fourteen male lambs one year old without blemish,

On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate.

So the wall was finished on the twenty-fifth [day] of [the month] Elul, in fifty-two days.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

Now it came about [when I was] in my thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God.

(On the fifth of the month, which was in the fifth year of King Jehoiachin’s captivity,

It came about in the sixth year [of the captivity of King Jehoiachin], on the fifth day of the sixth month, as I sat in my house [near Babylon] with the elders of Judah sitting before me, that the hand of the Lord God fell on me there.

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the Lord was upon me and He brought me there.

And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

Now in the fifth month, on the tenth day, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan captain of the guard, who served the king of Babylon, came to Jerusalem.

In the seventh year, in the fifth month, on the tenth of the month [after the beginning of the exile in Babylon], certain of the elders of Israel came to inquire of the Lord and sat down before me.

On the seventh day of the fifth month in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.

Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of the land of Egypt, on the first day of the fifth month.

The fifth, for the fifth month was the commander Shamhuth the Izrahite; and in his division were 24,000.

It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.

When He (the Lamb) broke open the fifth seal, I saw underneath the altar the souls of those who had been slaughtered because of the word of God, and because of the testimony which they had maintained [out of loyalty to Christ].

Then the fifth angel sounded [his trumpet], and I saw a star (angelic being) that had fallen from heaven to the earth; and the key of the bottomless pit (abyss) was given to him (the star-angel).

Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness; and people gnawed their tongues because of the pain [of their excruciating anguish and severe torment],

God listened and answered [the prayer of] Leah, and she conceived and gave birth to a fifth son for Jacob.

Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance.

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

In the fifth year you may eat the fruit [of the trees], this is so that their yield may increase for you; I am the Lord your God.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.

If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.

If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.

If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.

If a man wishes to redeem any part of his tithe, he shall add one-fifth to it.

then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.

The fifth lot fell to the tribe of the sons of Asher according to their families.

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

the fourth, Adonijah the son of [his wife] Haggith; the fifth, Shephatiah the son of [his wife] Abital;

For the entrance of the Holy of Holies he made two [folding] doors of olive wood, the lintel (header above the door) and five-sided doorposts (frames).

Now in the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam’s brother-in-law] came up against Jerusalem.

speaking to the priests who belong to the house of the Lord of hosts and to the prophets, saying, “[Now that I am returned from exile] shall I weep in the fifth month [mourning the destruction of the temple], and fast as I have done these many years [in Babylon]?”

“Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and seventh months these seventy years [that you were in exile], was it actually for Me that you fasted?

Now in the fifth year of Joram (Jehoram) the son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat king of Judah became king.

“Thus says the Lord of hosts, ‘The fast of the fourth [month to mourn the breaching of Jerusalem’s walls], the fast of the fifth [month to mourn the temple’s destruction], the fast of the seventh [month to mourn Gedaliah’s assassination], and the fast of the tenth [month to mourn the siege of Jerusalem] will become times of joy and gladness and cheerful feasts for the house of Judah; so [to bring this about] love truth and peace.’

Nethanel the fourth, Raddai the fifth,

fifth, Shephatiah, by Abital; sixth, Ithream, by his wife Eglah.

Nohah the fourth and Rapha the fifth.

Mishmannah the fourth, Jeremiah the fifth,

the fifth to Malchijah, the sixth to Mijamin,

the fifth to Nethaniah, his sons and his relatives, twelve;

Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.

Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

And it came about in King Rehoboam’s fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem

And there was no war until the thirty-fifth year of Asa’s reign.

Ezra came to Jerusalem in the fifth month of the seventh year of the king.

For on the first of the first month he started out from Babylon, and on the first of the fifth month he arrived in Jerusalem, because the good hand of his God was on him.

Then Sanballat sent his servant to me in the same way the fifth time, with an open letter in his hand.

So these three men ceased answering Job, because he was righteous in his own eyes [and could not be persuaded otherwise by them].

That day is a day of [the outpouring of the] wrath [of God],
A day of trouble and distress,
A day of destruction and devastation,
A day of darkness and gloom,
A day of clouds and thick darkness,

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

Now they began the consecration on the first [day] of the first month, and on the eighth day of the month they came to the porch of the Lord. Then for eight days they consecrated the house of the Lord, and on the sixteenth day of the first month they finished.

It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

But if her husband says nothing to her [concerning the matter] from day to day, then he confirms all her vows or all her pledges which are on her. He has confirmed them because he said nothing to her on the day he heard them.

For that day belongs to the Lord God of hosts,
A day of vengeance, that He may avenge Himself on His adversaries.
And the sword will devour and be satiated
And drink its fill of their blood;
For the Lord God of hosts has a sacrifice [like that of a great sin offering]
In the north country by the river Euphrates.

Your doom has come to you, O inhabitant of the land; the time has come, the day is near—tumult rather than joyful shouting on the mountains.

Arise, O God, plead Your own cause;
Remember how the foolish man scoffs at You all day long.

“Son of man, record the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

“For the day is near,
Even the day of the Lord is near,
It will be a cloudy day;
A time of doom for the nations.

On that day [swift] messengers will go from Me in ships to frighten the careless and unsuspecting Ethiopians, and there will be anguish and trembling in them as in the day of [judgment for] Egypt; for behold, it is coming!”

And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’

“Do not enter the gate of My people
In the day of their disaster;
Yes, you, do not look [with delight] on their misery
In the day of their ruin,
And do not loot treasures
In the day of their ruin.

It shall be a day for building your walls,
On that day the boundary [of Israel] shall be [greatly] extended.

‘Do consider from this day forward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider:

The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate,

In the first month, the month of Nisan (Mar-Apr), in the twelfth year of King Ahasuerus, Haman cast Pur, that is, the lot, cast before him day after day [to find a lucky day to approach the king], month after month, until the twelfth month, the month of Adar (Feb-Mar).

This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.

But the Jews who were in Susa assembled on the thirteenth and on the fourteenth of the same month, and on the fifteenth day they rested and made it a day of feasting and rejoicing.

Therefore the Jews of the villages, who live in the rural [unwalled] towns, make the fourteenth day of the month of Adar a holiday for rejoicing and feasting and sending choice portions of food to one another.

Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.”

For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

Camp outside the camp for seven days; whoever has killed any person and whoever has touched any dead body, purify yourselves and your captives, on the third day and on the seventh day.

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day after day, singing to the Lord with loud instruments.

In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce.