One of the survivors came and told Abram the Hebrew, who lived near the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram.

she called the household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could.

Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,

For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”

Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation.

They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is abhorrent to them.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.

The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?”

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your neighbor?”

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then they answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God, or else He may strike us with plague or sword.”

Tell him: Yahweh, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.

Then the Lord said to Moses, “Go in to Pharaoh and say to him: This is what Yahweh, the God of the Hebrews, says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what Yahweh, the God of the Hebrews says: Let My people go, so that they may worship Me.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.

“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.

“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

The Philistines heard the sound of the war cry and asked, “What’s this loud shout in the Hebrews’ camp?” When the Philistines discovered that the ark of the Lord had entered the camp,

Show some courage and be men, Philistines! Otherwise, you’ll serve the Hebrews just as they served you. Now be men and fight!”

Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land saying, “Let the Hebrews hear!”

Some Hebrews even crossed the Jordan to the land of Gad and Gilead.

Saul, however, was still at Gilgal, and all his troops were gripped with fear.

No blacksmith could be found in all the land of Israel, because the Philistines had said, “Otherwise, the Hebrews will make swords or spears.”

They let themselves be seen by the Philistine garrison, and the Philistines said, “Look, the Hebrews are coming out of the holes where they’ve been hiding!”

There were Hebrews from the area who had gone earlier into the camp to join the Philistines, but even they joined the Israelites who were with Saul and Jonathan.

Then the Philistine commanders asked, “What are these Hebrews doing here?”

Achish answered the Philistine commanders, “That is David, servant of King Saul of Israel. He has been with me a considerable period of time. From the day he defected until today, I’ve found no fault with him.”

Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak with us in Hebrew within earshot of the people on the wall.”

The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: “Hear the word of the great king, the king of Assyria.

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

Half of their children spoke the language of Ashdod or the language of one of the other peoples but could not speak Hebrew.

Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew within earshot of the people who are on the wall.”

Then the Rabshakeh stood and called out loudly in Hebrew:

Listen to the words of the great king, the king of Assyria!

so each man would free his male and female Hebrew slaves and no one would enslave his Judean brother.

At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention.

He answered them, “I’m a Hebrew. I worship Yahweh, the God of the heavens, who made the sea and the dry land.”

By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Hebrew, which has five colonnades.

When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha).

Carrying His own cross, He went out to what is called Skull Place, which in Hebrew is called Golgotha.

Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in the Hebrew language:

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When they heard that he was addressing them in the Hebrew language, they became even quieter.

We all fell to the ground, and I heard a voice speaking to me in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’

Are they Hebrews? So am I.
Are they Israelites? So am I.
Are they the seed of Abraham? So am I.

circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee;

They had as their king the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.

So they assembled them at the place called in Hebrew, Armagedon.