Then he said to me, “This [continuous supply of oil] is the word of the Lord to Zerubbabel [prince of Judah], saying, ‘Not by might, nor by power, but by My Spirit [of whom the oil is a symbol],’ says the Lord of hosts.

All the trees of the field will know that I the Lord bring down the tall tree, exalt the low tree, dry up the green tree, and make the dry tree flourish. I am the Lord; I have spoken, and I will fulfill it.”

The vine dries up
And the fig tree fails;
The pomegranate, the palm also, and the apple tree,
All the trees of the field dry up,
Indeed, joy dries up and withdraws
From the sons of men.

You will have olive trees throughout your territory but you will not anoint yourselves with the oil, because your olives will drop off.

If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized and judged by its fruit.

Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered.

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?

And there are two olive trees by it, one on the right side of the bowl and the other on its left side [supplying it continuously with oil].”

Baal-hanan the Gederite was in charge of the olive and sycamore trees in Shephelah (the lowlands); and Joash was in charge of the stores of [olive] oil.

They gave money to the masons and to the carpenters, and gave food, drink, and [olive] oil to the people from Sidon and Tyre, to bring cedar wood from Lebanon to the seaport of Joppa, in accordance with the authorization they had from Cyrus king of Persia.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.

[olive] oil for lighting, balsam for the anointing oil and for the fragrant incense,

and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour.

You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a sacred anointing oil.

and [olive] oil for the lighting, and balsam for the anointing oil, and for the fragrant incense,

and spice and [olive] oil for the light and for the anointing oil and for the fragrant incense.

‘When you bring an offering of grain baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

and the priest shall dip his right finger in the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

and a basket of unleavened bread, cakes of fine flour mixed with oil, and wafers of unleavened bread spread with oil, along with their grain offering and their drink offering.

and three-tenths [of an ephah] of fine flour mixed with oil as a grain offering, for each bull; and two-tenths [of an ephah] of fine flour mixed with oil as a grain offering, for the one ram;

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations.

And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

“Instead of the thorn bush the cypress tree will grow,
And instead of the nettle the myrtle tree will grow;
And it will be a memorial to the Lord,
For an everlasting sign [of His mercy] which will not be cut off.”

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

and say to the forest of the Negev, ‘Hear the word of the Lord: thus says the Lord God, “Behold, I am about to kindle a fire in you, and it will devour every one of your green trees, as well as every one of your dry trees. The blazing flame will not be quenched and the whole surface from the south to the north will be burned by it.

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

Do not be afraid, you animals of the field,
For the pastures of the wilderness have turned green;
The tree has produced its fruit,
And the fig tree and the vine have yielded in full.

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit.

A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.

“Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree,
Two or three olives on the topmost branch,
Four or five on the [outermost] branches of the fruitful tree,”
Declares the Lord, the God of Israel.

“I will put the cedar in the wilderness,
The acacia, the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,

‘The cedars in the garden of God could not hide or rival it;
The cypress trees did not have boughs like it,
And the plane trees did not have branches like it.
No tree in the garden of God was like it in its beauty.

Once the trees went forth to anoint a king over them, and they said to the olive tree, ‘Reign over us!’

But the olive tree said to them, ‘Should I give up my fatness by which God and men are honored, and go to wave over the trees?’

Then the trees said to the fig tree, ‘You come and reign over us!’

But the fig tree said to them, ‘Should I give up my sweetness and my good fruit, and go to wave over the trees?’

“Son of man, how is the wood of the grapevine (Israel) better than any wood of a branch which is among the trees of the forest?

It was carved with [figures of] cherubim and palm trees; so that a palm decoration was between cherub and cherub, and every cherub had two faces,

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

Wail, O cypress, for the cedar has fallen,
Because the magnificent trees have been destroyed;
Wail, O oaks of Bashan,
For the inaccessible forest [on the steep mountainside] has come down.

And already the axe [of God’s judgment] is swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

(The Shulammite Bride)
“Like an apple tree [rare and welcome] among the trees of the forest,
So is my beloved among the young men!
In his shade I took great delight and sat down,
And his fruit was sweet and delicious to my palate.

Then He told them a parable: “Look at the fig tree and all the trees;

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”