And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height;

as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth.

And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.

And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.

and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they -- the Levites -- have the tithes in all the cities of our tillage;

And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done it!'

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

And I answer a second time, and say unto him, 'What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?'

To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'

'And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.'

and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

'Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?

and the portion of oil, the bath of oil, a tenth part of the bath out of the cor, a homer of ten baths -- for ten baths are a homer;

And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.

and oil for the light, and spices for the anointing oil, and for the spice perfume,

and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;

oil for the light, spices for the anointing oil, and for the perfume of the spices,

and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.

And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,

And the oversight of Eleazar, son of Aaron the priest, is the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.'

and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.

and three-tenth deals of flour, a present, mixed with oil, for the one bullock, and two-tenth deals of flour, a present, mixed with oil, for the one ram;

Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.

A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is.

in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations;

'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north.

and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.

And God saith, 'Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food;

And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.

and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.

And Zeresh his wife saith to him, and all his friends, 'Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree.

and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

And he spake a simile to them: 'See the fig-tree, and all the trees,

Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem.

Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;

When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.

And I proclaim draught on the land, And on the mountains, and on the corn, And on the new wine, and on the oil, And on what the ground doth bring forth, And on man, and on beast, And on all labour of the hands.'

Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, 'No.'

Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full!

For gone a-whoring hath their mother, Acted shamefully hath their conceiver, For she hath said, I go after my lovers, Those giving my bread and my water, My wool and my flax, my oil and my drink.

And she knew not that I had given to her, The corn, and the new wine, and the oil. Yea, silver I did multiply to her, And the gold they prepared for Baal.

And the earth doth answer the corn, And the new wine, and the oil, And they answer Jezreel.

Ephraim is enjoying wind, And is pursuing an east wind, All the day lying and spoiling he multiplieth, And a covenant with Asshur they make, And oil to Egypt is carried.

Spoiled is the field, mourned hath the ground, For spoiled is the corn, Dried up hath been new wine, languish doth oil.

Let Jehovah answer and say to His people, 'Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,

And full have been the floors with pure corn, And overflown have the presses with new wine and oil.

Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul?

Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.

When washing my goings with butter, And the firm rock is with me rivulets of oil.

And he saith, 'These are the two sons of the oil, who are standing by the Lord of the whole earth.'

Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.

Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.

I have found David My servant, With My holy oil I have anointed him.

And Thou exaltest as a reem my horn, I have been anointed with fresh oil.

And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.

And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.

As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,

The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.