Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one.

After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.

Then David gave to his son Solomon the plan of the porch of the temple, its buildings, its storehouses, its upper rooms, its inner rooms and the room for the mercy seat;

Now it came about on the third day that Esther put on her royal robes and stood in the inner court of the king’s palace in front of the king’s rooms, and the king was sitting on his royal throne in the throne room, opposite the entrance to the palace.

Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs.

and wherever he enters, say to the owner of the house, ‘The Teacher says, “Where is My guest room in which I may eat the Passover with My disciples?”’

And he himself will show you a large upper room furnished and ready; prepare for us there.”

And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

and said, “Whose daughter are you? Please tell me, is there room for us to lodge in your father’s house?”

Again she said to him, “We have plenty of both straw and feed, and room to lodge in.”

Then He said to me, “Son of man, do you see what the elders of the house of Israel are committing in the dark, each man in the room of his carved images? For they say, ‘The Lord does not see us; the Lord has forsaken the land.’”

And the slave said, ‘Master, what you commanded has been done, and still there is room.’

And you shall say to the owner of the house, ‘The Teacher says to you, “Where is the guest room in which I may eat the Passover with My disciples?”’

And he will show you a large, furnished upper room; prepare it there.”

had prepared a large room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests.

and I came to Jerusalem and learned about the evil that Eliashib had done for Tobiah, by preparing a room for him in the courts of the house of God.

It was very displeasing to me, so I threw all of Tobiah’s household goods out of the room.

When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room.

So Peter arose and went with them. When he arrived, they brought him into the upper room; and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them.

There were many lamps in the upper room where we were gathered together.

Gather the people, sanctify the congregation,
Assemble the elders,
Gather the children and the nursing infants.
Let the bridegroom come out of his room
And the bride out of her bridal chamber.

Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord.

“I will bring them back from the land of Egypt
And gather them from Assyria;
And I will bring them into the land of Gilead and Lebanon
Until no room can be found for them.

But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

A man’s gift makes room for him
And brings him before great men.

“Scarcely had I left them
When I found him whom my soul loves;
I held on to him and would not let him go
Until I had brought him to my mother’s house,
And into the room of her who conceived me.”

Woe to those who add house to house and join field to field,
Until there is no more room,
So that you have to live alone in the midst of the land!

And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them.

They began laughing at Him. But putting them all out, He *took along the child’s father and mother and His own companions, and *entered the room where the child was.

“The children of whom you were bereaved will yet say in your ears,
‘The place is too cramped for me;
Make room for me that I may live here.’

He moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.”

When he had gone out, his servants came and looked, and behold, the doors of the roof chamber were locked; and they said, “He is only relieving himself in the cool room.”

But after a while, in the time of wheat harvest, Samson visited his wife with a young goat, and said, “I will go in to my wife in her room.” But her father did not let him enter.

Now she had men lying in wait in an inner room. And she said to him, “The Philistines are upon you, Samson!” But he snapped the cords as a string of tow snaps when it touches fire. So his strength was not discovered.

So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” For the men were lying in wait in the inner room. But he snapped the ropes from his arms like a thread.

Then it happened as often as the king entered the house of the Lord, that the guards would carry them and would bring them back into the guards’ room.

He said to her, “Give me your son.” Then he took him from her bosom and carried him up to the upper room where he was living, and laid him on his own bed.

Elijah took the child and brought him down from the upper room into the house and gave him to his mother; and Elijah said, “See, your son is alive.”

Micaiah said, “Behold, you shall see on that day when you enter an inner room to hide yourself.”

When you arrive there, search out Jehu the son of Jehoshaphat the son of Nimshi, and go in and bid him arise from among his brothers, and bring him to an inner room.

Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guard and to the royal officers, “Go in, kill them; let none come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw them out, and went to the inner room of the house of Baal.

He overlaid the main room with cypress wood and overlaid it with fine gold, and ornamented it with palm trees and chains.

Now he made the room of the holy of holies: its length across the width of the house was twenty cubits, and its width was twenty cubits; and he overlaid it with fine gold, amounting to 600 talents.

Then he made two sculptured cherubim in the room of the holy of holies and overlaid them with gold.

The wings of these cherubim extended twenty cubits, and they stood on their feet facing the main room.

As often as the king entered the house of the Lord, the guards came and carried them and then brought them back into the guards’ room.

Micaiah said, “Behold, you will see on that day when you enter an inner room to hide yourself.”

These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”

Thus says the Lord, the Redeemer of Israel and its Holy One,
To the despised One,
To the One abhorred by the nation,
To the Servant of rulers,
“Kings will see and arise,
Princes will also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”

“But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

Then the other woman said, “No! For the living one is my son, and the dead one is your son.” But the first woman said, “No! For the dead one is your son, and the living one is my son.” Thus they spoke before the king.

Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’”

Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.

one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.