The overall length of the wings of the cherubim was 30 feet: the wing of one was 7½ feet, touching the wall of the room; its other wing was 7½ feet, touching the wing of the other cherub.

Next to him Malchijah, one of the goldsmiths, made repairs to the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room of the corner.

One day Eli, whose eyesight was failing, was lying in his room.

One day he came there and stopped and went to the room upstairs to lie down.

Ehud was gone when Eglon’s servants came in. They looked and found the doors of the upstairs room locked and thought he was relieving himself in the cool room.

Then David gave his son Solomon the plans for the portico of the temple and its buildings, treasuries, upper rooms, inner rooms, and a room for the mercy seat.

The ones who remained fled into the city of Aphek, and the wall fell on those 27,000 remaining men.

Ben-hadad also fled and went into an inner room in the city.

The side rooms were arranged one above another in three stories of 30 rooms each. There were ledges on the wall of the temple all around to serve as supports for the side rooms, so that the supports would not be in the temple wall itself.

The side rooms surrounding the temple widened at each successive story, for the structure surrounding the temple went up by stages. This was the reason for the temple’s broadness as it rose. And so, one would go up from the lowest story to the highest by means of the middle one.

When they arrived, they went to the room upstairs where they were staying:

Peter, John,
James, Andrew,
Philip, Thomas,
Bartholomew, Matthew,
James the son of Alphaeus,
Simon the Zealot,
and Judas the son of James.

In those days she became sick and died. After washing her, they placed her in a room upstairs.

So Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them.

Then Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up.

The larger room he paneled with cypress wood, overlaid with fine gold, and decorated with palm trees and chains.

The wing of the other cherub was 7½ feet, touching the wall of the room; its other wing was 7½ feet, reaching the wing of the other cherub.

The wingspan of these cherubim was 30 feet. They stood on their feet and faced the larger room.

There were many lamps in the room upstairs where we were assembled,

Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: Vengeance belongs to Me; I will repay, says the Lord.

You will eat the old grain of the previous year and will clear out the old to make room for the new.

The Angel of the Lord went ahead and stood in a narrow place where there was no room to turn to the right or the left.

Woe to those who add house to house
and join field to field
until there is no more room
and you alone are left in the land.

Next to him Hananiah son of Shelemiah and Hanun the sixth son of Zalaph made repairs to another section.

After them Meshullam son of Berechiah made repairs opposite his room.

The goldsmiths and merchants made repairs between the upper room of the corner and the Sheep Gate.

But meanwhile, also prepare a guest room for me, for I hope that through your prayers I will be restored to you.

Yet as you listen, the children
that you have been deprived of will say,
‘This place is too small for me;
make room for me so that I may settle.’

and had prepared a large room for him where they had previously stored the grain offerings, the frankincense, the articles, and the tenths of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house.

I was greatly displeased and threw all of Tobiah’s household possessions out of the room.

Then Ehud approached him while he was sitting alone in his room upstairs where it was cool. Ehud said, “I have a word from God for you,” and the king stood up from his throne.

Ehud escaped by way of the porch, closing and locking the doors of the upstairs room behind him.

The servants waited until they became worried and saw that he had still not opened the doors of the upstairs room. So they took the key and opened the doors—and there was their lord lying dead on the floor!

Later on, during the wheat harvest, Samson took a young goat as a gift and visited his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.

While the men in ambush were waiting in her room, she called out to him, “Samson, the Philistines are here!” But he snapped the bowstrings as a strand of yarn snaps when it touches fire. The secret of his strength remained unknown.

Delilah took new ropes, tied him up with them, and shouted, “Samson, the Philistines are here!” But while the men in ambush were waiting in her room, he snapped the ropes off his arms like a thread.

There were three-inch hooks fastened all around the inside of the room, and the flesh of the offering was to be laid on the tables.

He went inside the next room and measured the pilasters at the entrance; they were 3½ feet wide. The entrance was 10½ feet wide, and the width of the entrance’s side walls on each side was 12¼ feet.

He then measured the length of the room adjacent to the great hall, 35 feet, and the width, 35 feet. And he said to me, “This is the most holy place.”

When Daniel learned that the document had been signed, he went into his house. The windows in its upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.

But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upper room where he was staying, and laid him on his own bed.

Then Elijah took the boy, brought him down from the upper room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.”

Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: “Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury.”

so let’s make a small room upstairs and put a bed, a table, a chair, and a lamp there for him. Whenever he comes, he can stay there.”

When you get there, look for Jehu son of Jehoshaphat, son of Nimshi. Go in, get him away from his colleagues, and take him to an inner room.

When he finished offering the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Don’t let anyone out.” So they struck them down with the sword. Then the guards and officers threw the bodies out and went into the inner room of the temple of Baal.

But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?”

So many people gathered together that there was no more room, not even in the doorway, and He was speaking the message to them.

He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, “For now the Lord has made room for us, and we will be fruitful in the land.”

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

With these things set up this way, the priests enter the first room repeatedly, performing their ministry.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room to weep.

Then she gave birth to her firstborn Son, and she wrapped Him snugly in cloth and laid Him in a feeding trough—because there was no room for them at the lodging place.

Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is the guest room for Me to eat the Passover with My disciples?”’

He will show you a large room upstairs, furnished and ready. Make the preparations for us there.”

“‘Master,’ the slave said, ‘what you ordered has been done, and there’s still room.’

Tell the owner of the house, ‘The Teacher asks you, “Where is the guest room where I can eat the Passover with My disciples?”’

Then he will show you a large, furnished room upstairs. Make the preparations there.”

Woe for the one who builds his palace
through unrighteousness,
his upper rooms through injustice,
who makes his fellow man serve without pay
and will not give him his wages,

The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8¾ feet wide all around.

One slaughters an ox, one kills a man;
one sacrifices a lamb, one breaks a dog’s neck;
one offers a grain offering, one offers pig’s blood;
one offers incense, one praises an idol—
all these have chosen their ways
and delight in their detestable practices.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

“Write to the angel of the church in Philadelphia:

“The Holy One, the True One, the One who has the key of David, who opens and no one will close, and closes and no one opens says:

The thickness of the outer wall of the side rooms was 8¾ feet. The free space between the side rooms of the temple

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin and the one on the left Boaz.

One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.

This is what the Lord,
the Redeemer of Israel, his Holy One, says
to one who is despised,
to one abhorred by people,
to a servant of rulers:
“Kings will see and stand up,
and princes will bow down,
because of the Lord, who is faithful,
the Holy One of Israel—and He has chosen you.”

The righteous one perishes,
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence of evil.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

On the east side, which is 1½ miles, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

“No,” the other woman said. “My son is the living one; your son is the dead one.”

The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.

For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the One who serves.

take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind.

Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.

He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering,

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

As his offering, he presented one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;