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For there, are, eunuchs, who, from their mother's womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, - and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.
Now there were a good many torches in the upper room, where we were gathered together.
And he moved on from thence and digged another well, and they disputed not for it, - so he called the name thereof. Rehoboth, and said, For, now, hath Yahweh made room for us, and we shall be fruitful in the land.
And I will bring them back out of the land of Egypt, and, out of Assyria, will I gather them, - and, into the land of Gilead and Lebanon, will I bring them, and room shall not be found for them:
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
But, he, said unto them - Not all, find room for he word, save they to whom it hath been given;
and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;
And, he, unto you, will shew, a large upper-room, spread ready, and, there, make ye ready for us.
and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And the servant said - Lord! what thou didst order, hath been done; and, yet, there is, room.
And, he, unto you, will shew, a large upper room, spread: there, make ready.
Lo! therefore, ye have arisen in the room of your fathers, brood of sinful men, - to heap up yet more upon the heat of the anger of Yahweh, towards Israel.
And, if thy brother be not nigh unto thee or thou know him not, then shalt thou make room for it within thee own shed and it shall be with thee, until thy brother seek after it, when thou shalt return it unto him.
And, of Gad, he said: Blessed, be he that hath made room for Gad, - As a lioness, hath he laid himself down, And hath torn an arm likewise the crown of the head;
And it came to pass in those days, that she, sickening, died; and, bathing her, they laid her in an upper room.
And Peter, arising, went with them, - whom, when he arrived, they brought up into the upper room; and there stood by him all the widows, weeping, and showing the tunics and mantles - whatsoever things Dorcas was making while she was with them.
And he said unto her - Give me thy son. And he took him out of her bosom, and carried him unto the upper room, where, he, was staying, and laid him upon his own bed.
Then Elijah took the boy, and carried him down out of the upper room, into the house, and gave him to his mother, - and Elijah said, See! thy son liveth.
When I cry, answer me, O mine own righteous God, In a strait place, thou hast made room for me, Show me favour, and hear my prayer.
And Hiram King of Tyre sent his servants unto Solomon, for he had heard that, him, had they anointed king, in the room of his father, - for, Hiram, was, a lover, of, David continually.
So then Yahweh hath established his word which he spake, - and I have been raised up in the room of David my father, and have taken my seat upon the throne of Israel, as spake Yahweh, and have built the house for the Name of Yahweh, God of Israel;
The gift of a man, maketh room for him, and, before great men, setteth him down.
Alas for them who join house to house, Field to field, bring they near, - Until there is no room, But ye are left to dwell alone in the midst of the land.
The children of whom thou wast bereaved shall yet say in thine ears, - Too strait for me, is the place Make room for me that I may settle down.
Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;
Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,
Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living.
This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.
One body, and one spirit, even as ye were also called in one hope of your calling,
And under the expanse, their wings were straight, one towards another, - each one had two covering on this side, and each one had two covering on that side, their bodies.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.
And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.
And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.
And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.
And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one;
and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one;
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one;
on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.
Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?
But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.
Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?
No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.
And Peter, answering, said unto Jesus - Lord! it is, delightful, for us, to be here, - If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.
and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh;
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;
And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;
then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering;
Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;
one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;
one choice young bullock, one ram, one he-lamb of the first year, as an ascending-sacrifice;
one choice young bullock one ram, one he-lamb of the first year, as an ascending-sacrifice;
one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice;
one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice:
one choice young bullock, one ram, one he-lamb of the first year as an ascending-sacrifice;
one choice young bullock, one ram one he-lamb of the first year, as an ascending-sacrifice;
And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.
I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
For the large one, thou shalt make large his inheritance, and for the small one, thou shalt make small his inheritance, - unto each one, in proportion to them who were numbered of him, shall he given his inheritance.
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