Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land!

And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah the God of Israel.

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell.

And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah the God of Israel.

and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father's house for us to lodge?

And she said to him, There is straw, and also much provender with us; also room to lodge.

And he said, Come in, blessed of Jehovah! why standest thou outside? for I have prepared the house, and room for the camels.

And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.

and he will shew you a large upper room furnished ready. There make ready for us.

and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.

And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

And he will shew you a large upper room furnished: there make ready.

And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.

And there were many lights in the upper room where we were assembled.

neither give room for the devil.

A man's gift maketh room for him, and bringeth him before great men.

For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.

And these are the golden sores which the Philistines returned as a trespass-offering to Jehovah: for Ashdod one, for Gazah one, for Ashkelon one, for Gath one, for Ekron one;

My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.

Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;

And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

And Shemaiah the son of Nethaneel the scribe, one of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar.

And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.

And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits one measure for the eleven curtains.

and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah;

The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain one measure for the eleven curtains.

one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.

And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

one young bullock, one ram, one yearling lamb, for a burnt-offering;

And under the expanse were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side their bodies.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

thus we, being many, are one body in Christ, and each one members one of the other.

Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people.

Because we, being many, are one loaf, one body; for we all partake of that one loaf.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

There is one body and one Spirit, as ye have been also called in one hope of your calling;

one Lord, one faith, one baptism;

And join them one to another into one stick; and they shall become one in thy hand.

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

And each chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.

But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.