For that is his covering only, it is his clothing for his skin. In what shall he sleep? And it will be, when he cries to Me, I will hear, for I am gracious.

And you shall make a screen for the door of the tent, of blue, and purple, and scarlet, and fine twined bleached linen, worked with needlework.

And you shall make five pillars of acacia-wood for the screen, and overlay them with gold; their hooks shall be of gold. And you shall cast five sockets of bronze for them.

And for the gate of the court shall be a screen of twenty cubits, of blue and purple and scarlet, and fine twined bleached linen, worked with needlework; their pillars four, and their sockets four.

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside the camp. It is a sin offering.

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

And Aaron and all the sons of Israel saw Moses, and behold, the skin of his face had become luminous. And they were afraid to come near him.

And the sons of Israel saw the face of Moses, that the skin of Moses' face had become luminous. And Moses put the veil upon his face again, until he went in to speak with Him.

And he made a screen for the tabernacle door, blue, and purple, and scarlet, and fine twined bleached linen, of needlework;

And the screen for the gate of the court was needlework: blue, and purple, and scarlet, and fine twined bleached linen. And it was twenty cubits long, and the height and the width five cubits, to match the hangings of the court.

and the golden altar, and the anointing oil, and the sweet incense, and the screen for the tabernacle door,

the curtains of the court, its pillars and its sockets, and the screen for the court gate, its cords, and its pins, and all the vessels of the service of the tabernacle for the tent of the congregation,

And you shall set the altar of gold for the incense in front of the ark of the testimony, and put the screen of the door to the tabernacle.

And you shall set up the court all around, and place the screen at the court gate.

And he set up the screen at the door of the tabernacle.

And he reared up the court all around the tabernacle and the altar, and set up the screen of the court gate. And Moses finished the work.

And he shall skin the burnt offering and cut it into its pieces.

And the skin of the young bull, and all its flesh, with its head, and with its legs, and its inward parts, and its dung,

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

And whatever shall fall on any of them when they are dead, shall be unclean, whether any vessel of wood, or clothing, or skin, or sack; whatever vessel in which work is done, it must be put into water, and it shall be unclean to the evening. So it shall be cleaned.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising,

it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean.

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

And when the flesh has a boil in his skin, and it has healed,

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

And if it spreads greatly in the skin, then the priest shall pronounce him unclean. It is a plague.

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin,

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

But if the scab spreads very much in the skin after his cleansing,

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

Also if a man or a woman has bright spots in the skin of their flesh, white bright spots,

then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean.

And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh,

or in the warp or in the woof, of linen or of wool, or in a skin or in anything of skin,

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And he shall look on the plague on the seventh day. If the plague is spread in the garment, either in the warp or in the woof, or in any skin or in any work that is made of skin, the plague is a fretting leprosy. It is unclean.

And he shall burn that garment, whether warp or woof, in wool or in linen, or anything of skin in which the plague is. For it is a fretting leprosy. It shall be burned in the fire.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And if the priest looks, and behold, the plague is somewhat dark after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

And if it appears still in the garment, or in the warp or in the woof, or in anything of skin, it is a spreading plague. You shall burn that which is in it is the plague is with fire.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And every garment and every skin on which the semen shall be, it shall be washed with water, and be unclean until the evening.

And he shall burn the heifer in his sight, her skin and her flesh and her blood with her dung, he shall burn.

And purify all clothing, and all that is made of skin, and all work of goats' hair, and all things made of wood.

And he said to her, Please give me a little water to drink, for I am thirsty. And she opened a skin of milk and gave him a drink, and covered him.

And when she had weaned him, she took him up with her, with three bulls and one ephah of flour, and a skin of wine, and brought him to the house of Jehovah in Shiloh. And the child was young.

And you shall go forward from there, and you shall come to the great tree of Tabor. And there you shall meet three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a skin of wine.

And Jesse took an ass loaded with bread and a skin of wine and a kid, and sent them by David his son to Saul.

But the priests were too few, so that they could not skin all the burnt offerings. And their brothers the Levites helped them until the work was ended, and until the priests had sanctified themselves. For the Levites were more upright of heart to make themselves pure than the priests.

And Satan answered Jehovah and said, Skin for skin, yea, all that a man has he will give for his life.

My flesh is clothed with worms and clods of dust; my skin is broken and has run afresh.

You have clothed me with skin and flesh, and have fenced me with bones and sinews.

I have sewed sackcloth on my skin and thrust my horn in the dust.

It shall devour the parts of his skin; the first-born of death consumes his parts.

My bone clings to my skin and to my flesh, and I have escaped with the skin of my teeth.

and even after they corrupt my skin, yet this: in my flesh I shall see God,

My skin is black on me, and my bones are burned with heat.

Can you fill his skin with barbed irons, or his head with fishing spears?

Who can take off the surface of his skin; who can come to him with his double bridle?

Because of the voice of my groaning, my bones hold fast to my skin.

So you will speak to them this Word: So says Jehovah, the God of Israel, Every skin shall be filled with wine. And they shall say to you, Do we not surely know that every skin shall be filled with wine?

Can the Ethiopian change his skin, or the leopard its spots? Then you also may do good, who are accustomed to doing evil.

He has wasted my flesh and my skin; He has broken my bones.

Their appearance is blacker than soot; they are not recognized in the streets; their skin has shriveled on their bones; it is dried up; it has become like wood.

Our skin is hot like an oven because of the fever heat of famine.

And I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live. And you shall know that I am Jehovah.

And I watched. And behold! The sinews and the flesh came up on them, and the skin covered them above. But there was no breath in them.

You who hate the good and love the evil; who pull their skin off them, and their flesh from their bones;

who also eat the flesh of My people, and strip their skin off them. And they break their bones and chop them in pieces, like that in the pot, like those in the middle of the kettle.

so that even handkerchiefs or aprons from his skin being brought onto the sick, the diseases were released, and the evil spirits went out of them.