And Yahweh God made for the man - and for his wife - tunics of skin and clothed them.

So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.

And the water out of the skin was spent, - so she cant the child under one of the shrubs;

And God opened her eyes, and she saw a well of water, - and went and filled the skin with water, and gave drink unto the boy

for that is his only covering, that, is his mantle, for his skin, - wherein shall he sleep? and it shall come to pass when he maketh outcry unto me, then will I hear because, gracious, I am.

And thou shalt make a screen for the opening of the tent, of blue, and purple and crimson, and fine-twined linen, - the work of an embroiderer.

And thou shalt make for the screen five pillars of acacia, and shalt overlay them with gold, and their hooks shall be of gold, - and thou shalt cast for them five sockets of bronze.

And for the gate of the court, a screen of twenty cubits, of blue, and purple and crimson and fine-twined linen, the work of an embroiderer, - their pillars four, and their sockets four.

but the flesh of the bullock and its skin, and its dung, shalt thou burn up with fire, outside the camp, - a sin-bearer, it is.

And it came to pass, when Moses came down out of Mount Sinai, with the two tables of testimony in the hand of Moses, when he came down out of the mount, that, Moses, knew not that the skin of his face shone, through his having spoken with him.

And Aaron and all the sons of Israel saw Moses, and lo! the skin of his face shone, and they stood in awe of drawing nigh unto him.

the sons of Israel saw the face of Moses, that the skin of Moses face shone, - so Moses again put the veil over his face, until he went in to speak with him.

and the incense altar, with its staves, and the anointing oil, and the fragrant incense, - and the entrance screen, for the entrance of the habitation;

the hangings for the court, its pillars and its sockets, - and the screen for the gate of the court:

And he made a screen for the opening of the tent, of blue and purple and crimson and fine twined linen, the work of an embroiderer;

And, the screen of the gate of the court was the work of an embroiderer, blue and purple and crimson, and fine-twined linen, - and, twenty cubits, in length, and the height, according to the breadth, of five cubits, to match the curtains of the court;

and the altar of gold, and the oil of anointing, and the fragrant incense, - and the screen for the opening of the tent;

the hangings of the court its pillars and its sockets, and the screen for the gate of the court, its cords and its pins, - and all the utensils for the service of the habitation for the tent of meeting;

and thou shalt put therein, the ark of the testimony, - and shalt screen the ark with the veil;

and thou shalt place the altar of gold for incense, before the ark of the testimony, - and put up the screen for the opening of the habitation;

And thou shalt put up the court round about, and hang up the screen of the gate of the court.

And he put up the screen of the entrance pertaining to the habitation;

And he reared the court round about to the habitation and to the altar, and put up the screen of the gate of the court, - and Moses finished the work.

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

But the bullock itself, and its skin and its flesh and its dung, consumed he with fire, outside the camp, - As Yahweh commanded Moses,

But, the flesh and the skin, consumed he with fire, outside the camp.

and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean,

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, - he shall not shut him up, for unclean, he is.

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is.

Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white,

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

But, if the scall do indeed spread in the skin, - after he hath been pronounced clean,

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, - like the appearance of leprosy in the skin of the flesh,

either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin;

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And, the charge, of the sons of Gershon, was over the tent of meeting, the habitation, and the tent, - the covering thereof, and the screen for the entrance of the tent of meeting;

and the hangings of the court, and the screen for the entrance of the court which was near the habitation and near the altar, round about, - and the cords thereof, as to all the laborious work thereof.

And their charge, was - the ark and the table and the lampstand and the altars, and the utensils of the sanctuary wherewith they were to minister, - and the screen, as to all the laborious work thereof.

and put thereon a covering of badgers skin, and spread a complete wrapper of blue over above, - and put in the staves thereof.

and they shall spread over them a wrapper of crimson, and cover the same with a covering of badgers skin, - and shall put in the staves thereof.

and shall put the same and all the vessels thereof, within a covering of, badger's skin, - and shall put it upon a frame.

And upon the altar of gold, shall they spread a wrapper of blue, and shall cover the same in a covering of badgers skin, - and shall put in the staves thereof,

And they shall take all the utensils of attendance wherewith they attend in the sanctuary, and put them within a wrapper of blue, and cover the same in a covering of badgers skin, - and put them on a frame.

and put thereupon all the utensils thereof wherewith they minister thereupon - the fire-pans, the flesh-hooks - and the shovels and the tossing-bowls, all the utensils of the altar, - and shall spread over it covering of badgers skin and put in the staves thereof.

they shall bear the curtains of the habitation and the tent of meeting, the covering thereof and the covering of badgers skin which is over above it, - and the screen, at the entrance of the tent of meeting;

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat.

and the heifer shall be burned up before his eyes, - her skin, and her flesh, and her blood, with her dung shall be burned up.

Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).

Then took she him up with her, when she had weaned him, with a bullock of three years old, and one ephah of meal, and a skin of wine, and took him to the house of Yahweh, at Shiloh, - the boy yet being young.

Then shalt thou pass on quickly from thence onwards, and come as far as the oak of Tabor, and there shall find thee there, three men going up unto God, at Bethel, - one, carrying three kids, and, another, carrying three cakes of bread, and, another, carrying a skin of wine;

Then took Jesse an ass laden with bread, and a skin of wine, and one kid, - and sent by the hand of David his son, unto Saul.

Now, David, had passed on but a little from the summit, when lo! Ziba, servant of Mephibosheth, met him, - with a couple of asses saddled, and, upon them, two hundred cakes of bread, and one hundred cakes of raisins, and one hundred summer fruits, and a skin of wine.

Then the accuser answered Yahweh, and said, Skin for skin, and so, all that a man hath, will he give for his life.

My flesh is clothed with worms and a coating of dust, My skin, hath hardened, and then run afresh:

With skin and flesh, clothe me? and, with bones and sinews, interweave me?

Sackcloth, sewed I on my skin, and rolled - in the dust - my horn:

Unto my skin and unto my flesh, have my bones cleaved, and I have escaped with the akin of my teeth.

And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD:

Most effectually, is my skin disfigured, - Like the collar of my tunic, it girdeth me about:

My skin, turned black, and peeled off me, and, my bones, burned with heat:

Wilt thou fill, with darts, his skin? or, with fish-spears, his head?

Who gathered as into a skin-bottle the waters of the sea, Delivering, into treasuries, the roaring deeps.

Though I have been like a wine-skin in the smoke, thy statutes, have I not forgotten.

Can the Ethiopian change, his skin, Or the leopard his spots? Even, ye, may be able to do right, Who are accustomed e to do wrong.

He hath worn out my flesh and my skin, hath broken my bones;

Darker than a coal, is their visage, They are not known in the streets - Their skin shrivelleth on their bones, is withered, become like a stick.

Our skin, as with a furnace, is scorched, because of the hot winds of famine.

Yea I will lay upon you - sinews, And bring up over you flesh. And cover over you - skin, And put in you - spirit And ye stall live, Then shall ye know that I, am Yahweh.