upon which the lord of that vassal, touch'd with compassion, gave him his liberty, and discharged him of the debt.

but this very servant presently after met with one of his fellow-servants, who owed him an hundred pence: and violently seizing him, said, pay me the debt.

which he would not allow: but immediately threw him into prison, till he should pay the debt.

then his lord order'd him to be call'd, and said to him, O thou wicked slave, I forgave thee all thy debt, upon your request:

so that his lord in great displeasure delivered him to the jayler till he should pay the whole debt.

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

upon which he said, no doubt you will urge me with this proverb, "physician heal thy self. what we have heard you perform'd in Capernaum, do likewise here in your own country."

having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most?

I think, said Simon, he that had the greatest debt remitted to him. you are in the right, said Jesus.

if the master of a house knew at what hour the thief would come, no doubt he would be on his guard, and not suffer him to break into his house.

the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

the reward is not counted as a favour to him that has done good actions, but as a debt:

or is it said, no doubt, for our sakes? for our sakes, no doubt, this is written: that he who plows should plow in hope; and that he who thresheth should expect the advantage.

I wish I could be present this very moment with you, and suit my discourse accordingly, for I stand in doubt what to think of you.

they went out from us, but they were not of us: for if they had been of us, they would no doubt have continued with us: but they went out, that it might be manifest, that they were not all of us.

he had a vesture dipt in blood: and his name is called, the logos of God.