Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."

See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."

The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"

If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."

He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

Reuben returned to the pit; and saw that Joseph wasn't in the pit; and he tore his clothes.

She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife.

He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"

Isn't this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.'"

For how will I go up to my father, if the boy isn't with me??lest I see the evil that will come on my father."

So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.

The LORD said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, the LORD?

Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us?

Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn't brought home, the hail shall come down on them, and they shall die."'"

They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."

If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods.

"If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.

He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."

For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"

Moses wasn't able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD's glory filled the tabernacle.

but if the cloud wasn't taken up, then they did not travel until the day that it was taken up.

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.

But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.

If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

If it isn't redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.

If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

Do not go up, for the LORD isn't among you; that you not be struck down before your enemies.

to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before the LORD; that he not be as Korah, and as his company: as the LORD spoke to him by Moses.

of Ozni, the family of the Oznites; of Eri, the family of the Erites;

They traveled from Abronah, and encamped in Ezion Geber.

They traveled from Ezion Geber, and encamped in the wilderness of Zin (that is, Kadesh).

Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.

So we passed by from our brothers the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.

(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; isn't it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its breadth, after the cubit of a man.)

For the land, where you go in to possess it, isn't as the land of Egypt, that you came out from, where you sowed your seed, and watered it with your foot, as a garden of herbs;

If one be found slain in the land which the LORD your God gives you to possess it, lying in the field, and it isn't known who has struck him;

If your brother isn't near to you, or if you do not know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.

Do you thus requite the LORD, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you.

"Isn't this laid up in store with me, sealed up among my treasures?

The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and did not hurry to go down about a whole day.

"Speak to the children of Israel, saying, 'Assign the cities of refuge, of which I spoke to you by Moses,

He said to them, "What have I now done in comparison with you? Isn't the gleaning of the grapes of Ephraim better than the vintage of Abiezer?

Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal, and Zebul his officer? Serve the men of Hamor the father of Shechem. But why should we serve him?

God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah, her husband, wasn't with her.

Her father said, "I most certainly thought that you had utterly hated her; therefore I gave her to your companion. Isn't her younger sister more beautiful than she is? Please take her, instead."

Now isn't Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight at the threshing floor.

She said, "Let your handmaid find favor in your sight." So the woman went her way, and ate; and her facial expression wasn't sad any more.

and he will appoint them to him for captains of thousands, and captains of fifties; and he will assign some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

Isn't it wheat harvest today? I will call to the LORD, that he may send thunder and rain; and you shall know and see that your wickedness is great, which you have done in the sight of the LORD, in asking for a king."

When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, "Isn't the arrow beyond you?"

David said to Ahimelech, "Isn't there here under your hand spear or sword? For I have neither brought my sword nor my weapons with me, because the king's business required haste."

The servants of Achish said to him, "Isn't this David the king of the land? Did they not sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?'"

This thing isn't good that you have done. As the LORD lives, you are worthy to die, because you have not kept watch over your lord, the LORD's anointed. Now see where the king's spear is, and the jar of water that was at his head."

Then the leaders of the Philistines said, "What about these Hebrews?" And Achish said to the leaders of the Philistines, "Isn't this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him since he fell away to this day?"

David sent and inquired after the woman. One said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"

Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn't one small stone found there."

He said, "Be it far from me, LORD, that I should do this. Isn't it the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it. The three mighty men did these things.

Wasn't he most honorable of the three? Therefore he was made their captain: however he did not attain to the three.

King Solomon made a navy of ships in Ezion Geber, which is beside Eloth, on the shore of the Sea of Suf, in the land of Edom.

Wasn't it told my lord what I did when Jezebel killed the prophets of the LORD, how I hid one hundred men of the LORD's prophets with fifty to a cave, and fed them with bread and water?

But Jehoshaphat said, "Isn't there here a prophet of the LORD, that we may inquire of him?"

Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they did not go; for the ships were broken at Ezion Geber.

But Jehoshaphat said, "Isn't there here a prophet of the LORD, that we may inquire of the LORD by him?" One of the king of Israel's servants answered, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."

It happened, when the containers were full, that she said to her son, "Bring me another container." He said to her, "There isn't another container." The oil stopped flowing.

But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, "Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn't the sound of his master's feet behind him?"

So there went one on horseback to meet him, and said, "Thus says the king, 'Is it peace?'" Jehu said, "What do you have to do with peace? Fall in behind me." The watchman said, "The messenger came to them, but he isn't coming back."

The watchman said, "He came to them, and isn't coming back. The driving is like the driving of Jehu the son of Nimshi; for he drives furiously."

But if you tell me, 'We trust in the LORD our God;' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem?'

Then Hezekiah said to Isaiah, "The word of the LORD which you have spoken is good." He said moreover, "Isn't it so, if peace and truth shall be in my days?"

His daughter was Sheerah, who built Lower and Upper Beth Horon, and Uzzen Sheerah.

David said to God, "Isn't it I who commanded the people to be numbered? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O LORD my God, be against me, and against my father's house; but not against your people, that they should be plagued."

"Isn't the LORD your God with you? Hasn't he given you rest on every side? For he has delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.

Then went Solomon to Ezion Geber, and to Eloth, on the seashore in the land of Edom.

But Jehoshaphat said, "Isn't there here a prophet of the LORD besides, that we may inquire of him?"

and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.

and they resisted Uzziah the king, and said to him, "It isn't for you, Uzziah, to burn incense to the LORD, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God."

the children of Asnah, the children of Meunim, the children of Nephisim,

The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

Isn't your piety your confidence? Isn't the integrity of your ways your hope?

Isn't their tent cord plucked up within them? They die, and that without wisdom.'

Isn't it that I have no help in me, That wisdom is driven quite from me?

"Isn't a man forced to labor on earth? Aren't his days like the days of a hired hand?

Isn't your wickedness great? Neither is there any end to your iniquities.

"Isn't God in the heights of heaven? See the height of the stars, how high they are.

If it isn't so now, who will prove me a liar, and make my speech worth nothing?"

The deep says, 'It isn't in me.' The sea says, 'It isn't with me.'

Did I not weep for him who was in trouble? Wasn't my soul grieved for the needy?

For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn't there.

LORD, my heart isn't haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me.

My frame wasn't hidden from you, when I was made in secret, woven together in the depths of the earth.

For my husband isn't at home. He has gone on a long journey.