And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Very early on the first day of the week, they *came to the tomb when the sun had risen.

[Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.

I fast twice a week; I pay tithes of all that I get.’

But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.

Now on the first day of the week Mary Magdalene *came early to the tomb, while it *was still dark, and *saw the stone already taken away from the tomb.

So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, “Peace be with you.”

On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.

On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.

Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.

Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.”

Jacob did so and completed her week, and he gave him his daughter Rachel as his wife.

And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”

Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long.

For the choir director. A Psalm of David.
How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?

How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?

O sons of men, how long will my honor become a reproach?
How long will you love what is worthless and aim at deception? Selah.

How long shall the wicked, O Lord,
How long shall the wicked exult?

And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.”

The Lord said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?

Now it came about when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”

Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last.

We do not see our signs;
There is no longer any prophet,
Nor is there any among us who knows how long.

But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you,

The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them.

Therefore the Lord longs to be gracious to you,
And therefore He waits on high to have compassion on you.
For the Lord is a God of justice;
How blessed are all those who long for Him.

So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.

“You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain.