Thematic Bible
Thematic Bible
Family » Government of
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach,
Verse Concepts
FaultsFaith, As A Body Of Beliefselders, in the churchBlamelessness, Church MinistersChurch Authority, Of EldarsReproachTeachersLove, In RelationshipsHospitality, A Duty Of God's PeopleMinistry, In The ChurchMonogamyPolygamyPreaching, Importance OfSelf ControlWatchfulness, Of LeadersConduct, ProperMaterialism
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”
But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ.
Verse Concepts
So when the king’s great decree is proclaimed throughout his [extensive] kingdom, all women will give honor to their husbands, from the great to the insignificant.”
But to the married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband,
Wives, be subject to your husbands [out of respect for their position as protector, and their accountability to God], as is proper and fitting in the Lord.
In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives,
He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful. For if a man does not know how to rule his own household, how is he to take care of the church of God?
So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.
For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.
Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. As the church is subject to Christ, so let wives also be subject in everything to their husbands.
just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].
God » Hand of » Image of, in man
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
divine Image » Man made in the divine image
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Man » Knowledge limited strength limited » Made in the image of God
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Man » Apparent insignificance of » Made in the divine image
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Man » Created in the image of God
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded). And just as we have borne the image [of the man] of dust, so shall we and so let us also bear the image [of the Man] of heaven.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil].”
Man » Created » In the image of God
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Men » Men being the head of women
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”
Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.
I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you. But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God. Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ). read more.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
Let a woman learn in quietness, in entire submissiveness. I allow no woman to teach or to have authority over men; she is to remain in quietness and keep silence [in religious assemblies]. For Adam was first formed, then Eve; read more.
And it was not Adam who was deceived, but [the] woman who was deceived and deluded and fell into transgression.
And it was not Adam who was deceived, but [the] woman who was deceived and deluded and fell into transgression.
Men » What men should not do
“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.
I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you. But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God. Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ). read more.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
Veil or veil » Was worn » As a token of subjection
But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ.
Verse Concepts
Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them].
For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence).
Wife » Relation of, to husband
Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] suitable and complementary for him.”
Verse Concepts
Abusive HusbandsFriendlessnessBad SituationsGod's Mercy, Example OfGarden Of Eden, TheEveBeing A HusbandBeing A Women Of GodBeing A WomenBeing In A RelationshipHelpfulnessIntimacyLonelinessMarriage, Purpose OfMenMonogamyRelationshipsWivesDesign Of MarriageRole Of Women In The ChurchCourtingMasturbationDatingSolitude
Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man. Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God. Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ). And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. read more.
For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
Woman » Originally made » To be the glory of man
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.
Women » What women should do
I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you. But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God. Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ). read more.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
I desire therefore that in every place men should pray, without anger or quarreling or resentment or doubt [in their minds], lifting up holy hands. Also [I desire] that women should adorn themselves modestly and appropriately and sensibly in seemly apparel, not with [elaborate] hair arrangement or gold or pearls or expensive clothing, But by doing good deeds (deeds in themselves good and for the good and advantage of those contacted by them), as befits women who profess reverential fear for and devotion to God. read more.
Let a woman learn in quietness, in entire submissiveness.
Let a woman learn in quietness, in entire submissiveness.
Women » Wearing » Long hair
And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). read more.
For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.
For man was not [created] from woman, but woman from man; Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them]. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.