345 occurrences

'Head' in the Bible

And I bowed down my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, Who had led me in the right way to take my master's brother's daughter to his son.

And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep.

And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].

Within three days Pharaoh will lift up your head and restore you to your position, and you will again put Pharaoh's cup into his hand, as when you were his butler.

When the chief baker saw that the interpretation was good, he said to Joseph, I also dreamed, and behold, I had three cake baskets on my head.

And in the uppermost basket were some of all kinds of baked food for Pharaoh, but the birds [of prey] were eating out of the basket on my head.

Within three days Pharaoh will lift up your head but will have you beheaded and hung on a tree, and [you will not so much as be given burial, but] the birds will eat your flesh.

But [Jacob] said, My son shall not go down with you, for his brother is dead and he alone is left [of his mother's children]; if harm or accident should befall him on the journey you are to take, you would bring my hoary head down to Sheol (the place of the dead) with grief.

Then Jacob said, Swear to me [that you will do it]. And he swore to him. And Israel bowed himself upon the head of the bed.

And Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands intentionally, for Manasseh was the firstborn.

When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him; and he held up his father's hand to move it to Manasseh's head.

And Joseph said, Not so, my father, for this is the firstborn; put your right hand upon his head.

The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them.

Eat not of it raw nor boiled at all with water, but roasted -- "its head, its legs, and its inner parts.

There shall be a hole in the center of it [to slip over the head], with a binding of woven work around the hole, like the opening in a coat of mail or a garment, that it may not fray or tear.

And you shall put the turban or miter upon his head and put the holy crown upon the turban.

Then bring the bull before the Tent of Meeting, and Aaron and his sons shall lay their hands upon its head.

You shall also take one of the rams, and Aaron and his sons shall lay their hands upon the head of the ram.

And you shall cut the ram in pieces and wash its entrails and legs and put them with its pieces and its head,

And you shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram;

And there was an opening [for the head] in the middle of the robe like the hole in a coat of mail, with a binding around it, that it should not be torn.

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him.

And Aaron's sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar.

And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar.

He shall lay [both] his hands upon the head of his offering and kill it at the door of the Tent of Meeting; and Aaron's sons the priests shall throw the blood against the altar round about.

He shall lay [both] his hands on the head of his offering and kill it before the Tent of Meeting; and Aaron's sons shall throw its blood around against the altar.

And lay his hands upon its head, and kill it before the Tent of Meeting; and the sons of Aaron shall throw its blood against the altar round about.

He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord.

But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung,

The elders of the congregation shall lay their hands upon the head of the bull before the Lord, and the bull shall be killed before the Lord.

He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering.

He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering.

He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it;

And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him.

Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.

He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

He cut the ram into pieces and Moses burned the head, the pieces, and the fat.

And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram.

And they brought the burnt offering to him piece by piece, and the head, and Aaron burned them upon the altar.

But if [supposed] leprosy breaks out in the skin, and it covers all the skin of him who has the disease from head to foot, wherever the priest looks,

When a man or woman has a disease upon the head or in the beard,

The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.

If a man's hair has fallen from his head, he is bald, but he is clean.

And if his hair has fallen out from the front of his head, he has baldness of the forehead, but he is clean.

He is a leprous man; he is unclean; the priest shall surely pronounce him unclean; his disease is on his head.

And the leper's clothes shall be rent, and the hair of his head shall hang loose, and he shall cover his upper lip and cry, Unclean, unclean!

But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.

And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord.

The rest of the oil that is in the priest's hand he shall put on the head of the one to be cleansed, to make atonement for him before the Lord.

And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the Israelites and all their transgressions, all their sins; and he shall put them upon the head of the goat [the sin-bearer], and send him away into the wilderness by the hand of a man who is timely (ready, fit).

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

Take a census of all the males of the congregation of the Israelites by families, by their fathers' houses, according to the number of names, head by head.

And with you there shall be a man [to assist you] from each tribe, each being the head of his father's house.

And assembled all the congregation on the first day of the second month, and they declared their ancestry after their families, by their fathers' houses, according to the number of names from twenty years old and upward, head by head,

The sons of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

Of the sons of Simeon, their generations, by their families, by their fathers' houses, those numbered of them according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

And the head of the fathers' houses of the families of Merari was Zuriel son of Abihail; the Merarites were to encamp on the north side of the tabernacle.

And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse.

All the days of the vow of his separation and abstinence there shall no razor come upon his head. Until the time is completed for which he separates himself to the Lord, he shall be holy, and shall let the locks of the hair of his head grow long.

He shall not make himself unclean for his father, mother, brother, or sister, when they die, because his separation and abstinence to his God is upon his head.

And if any man dies very suddenly beside him, and he has defiled his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.

And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day,

And the Nazirite shall shave his consecrated head at the door of the Tent of Meeting, and shall take the hair and put it on the fire which is under the sacrifice of the peace offerings.

Send men to explore and scout out [for yourselves] the land of Canaan, which I give to the Israelites. From each tribe of their fathers you shall send a man, every one a leader or head among them.

And you shall write Aaron's name on the rod of Levi [his great-grandfather]. For there shall be one rod for the head of each father's house.

Then the Lord opened Balaam's eyes, and he saw the Angel of the Lord standing in the way with His sword drawn in His hand; and he bowed his head and fell on his face.

Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites.

And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father's house in Midian.

And [with them] you shall take one head or prince of each tribe to divide the land for inheritance.

As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live;

And when the officers finish speaking to the people, they shall appoint commanders at the head of the people.

Then you shall bring her home to your house, and she shall shave her head and pare her nails [in purification from heathenism]

And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them.

The heavens over your head shall be brass and the earth under you shall be iron.

The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head.

He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.

With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers.

And of Gad he said: Blessed is He Who enlarges Gad! Gad lurks like a lioness, and tears the arm, yes, the crown of the head.

And if anyone goes out of the doors of your house into the street, his blood shall be upon his head, and we will be guiltless; but if a hand is laid upon anyone who is with you in the house, his blood shall be on our head.

And Joshua at that time turned back and took Hazor and smote its king with the sword; for Hazor previously was the head of all those kingdoms.

And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel.

When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head.

She put her [left] hand to the tent pin, and her right hand to the workmen's hammer. And with the wooden hammer she smote Sisera, she smote his head, yes, she struck and pierced his temple.

But a certain woman cast an upper millstone [down] upon Abimelech's head and broke his skull.

And the leaders of Gilead [the Israelites] said one to another, Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead.

And the elders of Gilead said to Jephthah, This is why we have turned to you now, that you may go with us and fight the Ammonites and be our head over all the citizens of Gilead.

Jephthah said to the elders of Gilead, If you bring me home again to fight against the Ammonites and the Lord gives them over to me, [understand that] I will be your head.

So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah repeated all he had promised before the Lord at Mizpah.

For behold, you shall become pregnant and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from birth, and he shall begin to deliver Israel out of the hands of the Philistines.

And Delilah said to Samson, Until now you have mocked me and told me lies; tell me with what you might be bound. And he said to her, If you weave the seven braids of [the hair of] my head with the web.

Then he told her all his mind and said to her, A razor has never come upon my head, for I have been a Nazirite to God from my birth. If I am shaved, then my strength will go from me, and I shall become weak and be like any other man.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
קדקד 
Qodqod 
crown of the head , top of the head , crown , pate , scalp
Usage: 11

שׂיבה 
Seybah 
Usage: 19

אזה אזא 
'aza' (Aramaic) 
Usage: 3

בּרזל 
Barzel 
Usage: 76

גּלגּלת 
Gulgoleth 
Usage: 12

להבת להבה 
Lehabah 
Usage: 19

מהר 
Mahar 
Usage: 68

מראשׁה 
M@ra'ashah 
Usage: 9

פּאר 
P@'er 
Usage: 7

קדד 
Qadad 
bow...head , stoop , bow
Usage: 15

קרחת 
Qarachath 
Usage: 4

קשּׁר 
Qishshur 
Usage: 2

ראשׁ 
Re'sh (Aramaic) 
head , sum , chief
Usage: 14

ראשׁ 
Ro'sh 
Usage: 598

κατακρημνίζω 
Katakremnizo 
Usage: 1

κεφαλαιόω 
Kephalaioo 
wound in the head
Usage: 0

κεφαλή 
Kephale 
Usage: 63

πρηνής 
Prenes 
Usage: 1

προπετής 
Propetes 
Usage: 2