Thematic Bible




Thematic Bible



Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? Even the LORD of Hosts, he is the King of glory. Selah.






Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? It is the LORD strong and mighty, even the LORD mighty in battle. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. read more.
Who is this King of glory? Even the LORD of Hosts, he is the King of glory. Selah.


And they compelled one that passed by, called Simon of Cyrene, which came out of the field, and was father of Alexander and Rufus, to bear his cross.


and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,



be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole.






And as they came out, they found a man of Cyrene, named Simon: him they compelled to bear his cross.

And as they led him away, they caught one Simon of Cyrene, coming out of the field: And on him laid they the cross to bear it after Jesus.



That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.


Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me. "This have I spoken unto you being yet present with you. read more.
But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you. Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. "Ye have heard how I said unto you, 'I go and come again unto you.' If ye loved me, ye would verily rejoice, because I said I go unto the father. For the father is greater than I. And now have I showed you, before it come: that when it is come to pass, ye might believe. Hereafter will I not talk many words unto you. For the chief ruler of this world cometh, and hath nought in me.

If our Gospel be yet hid, it is hid among them that are lost, in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment. Of sin, because they believe not on me: read more.
Of righteousness, because I go to my father, and ye shall see me no more: And of judgment, because the chief ruler of this world is judged already.

That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.

O that men would therefore praise the LORD for his goodness, and declare the wonders that he doeth for the children of men! - That they would exalt him in the congregation of the people, and praise him in the seat of the elders, which turneth floods into dry land, and drieth up the watersprings! read more.
A fruitful land maketh he barren, for the wickedness of them that dwell therein. Again, he maketh the wilderness a standing water, and watersprings of a dry ground. There he setteth the hungry, that they may build them a city to dwell in, that they may sow their land and plant vineyards, to yield them fruits of increase. He blesseth them, so that they multiply exceedingly, and suffereth not their cattle to decrease. When they are minished and brought low through oppression, through any plague or trouble, though he suffer them to be evil-entreated through tyrants, or let them wander out of the way in the wilderness,

Jesus answered and said, "This voice came not because of me: but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out a doors. And I, if I were lifted up from the earth, will draw all men unto me."




Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? Even the LORD of Hosts, he is the King of glory. Selah.




This say I brethren, that flesh and blood cannot inherit the kingdom of God. Neither doth corruption inherit uncorruption. Behold, I show a mystery unto you: we shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible: And we shall be changed. read more.
For this corruptible must put on incorruptibility: and this mortal must put on immortality. When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory." "Death where is thy sting? Hell where is thy victory?" The sting of death is sin: and the strength of sin is the law. But thanks be unto God, which hath given us victory through our Lord Jesus Christ.


That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.

that mystery, hid since the world began, and since the beginning of generations: But now is opened to his saints, to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began, but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations:

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit: That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel, whereof I am made a minister, by the gift of the grace of God given unto me, through the working of his power. Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ, and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,

but in the days of the voice of the seventh angel, when he shall begin to blow, even the mystery of God shall be finished, as he preached by his servants the prophets.




That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. read more.
But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.


For the preaching of the cross is, to them that perish, foolishness: but unto us which are saved, it is the power of God. For it is written, "I will destroy the wisdom of the wise and will cast away the understanding of the prudent." Where is the wise man? Where is the scribe? Where is the searcher of this world? Hath not God made the wisdom of this world foolishness? read more.
For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men: And the weakness of God is stronger than are men. Brethren, look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised, hath God chosen, yea, and things of no reputation, for to bring to nought things of reputation,

And I, brethren, when I came to you, came not in gloriousness of words or of wisdom, showing unto you the testimony of God. Neither showed I myself that I knew anything among you save Jesus Christ, even the same that was crucified. And I was among you in weakness, and in fear, and in much trembling. read more.
And my words, and my preaching were not with enticing words of man's wisdom: but in showing of the spirit and of power, that your faith should not stand in the wisdom of men: but in the power of God. That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined.




And the LORD give thee wisdom and understanding, and make thee governor of Israel, and to keep the law of the LORD thy God.

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God: For who will eat or go more lustily to his work than I? He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

My son, if thou wilt receive my words, and keep my commandments by thee, that thou wilt incline thin ears unto wisdom; apply thine heart then to understanding. For if thou criest after wisdom, and callest for knowledge; read more.
If thou seekest after her as after money, and diggest for her as for treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God. For it is the LORD that giveth wisdom, out of his mouth cometh knowledge and understanding. He preserveth the welfare of the righteous, and defendeth them that walk innocently; He keepeth them in the right path, and preserveth the way of his saints. Then shalt thou understand righteousness, judgment and equity - yea, and every good path. When wisdom entereth into thine heart, and thy soul delighteth in knowledge; then shall counsel preserve thee, and understanding shall keep thee. That thou mayest be delivered from the evil way, and from the man that speaketh froward things; From such as leave the high street, and walk in the ways of darkness; Which rejoice in doing evil, and delight in wicked things: Whose ways are crooked, and their paths slanderous; That thou mayest be delivered also from the strange woman, and from her that is not thine own: which giveth sweet words, forsaketh the husband of her youth, and forgetteth the covenant of her God. For her house is inclined unto death, and her paths into hell. All they that go in unto her, come not again, neither take they hold of the way of life. Therefore walk thou in the good way, and keep the paths of the righteous. For the just shall dwell in the land, and the innocent shall remain in it. But the ungodly shall be rooted out of the land, and the wicked doers shall be taken out of it.

That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. read more.
But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined. But he that is spiritual discusseth all things: yet he himself is judged of no man. "For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.



That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.

Where is the wise man? Where is the scribe? Where is the searcher of this world? Hath not God made the wisdom of this world foolishness? For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. read more.
But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men: And the weakness of God is stronger than are men.

O the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgments, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counselor? Other who hath given unto him first, that he might be recompensed again? read more.
For of him, and through him, and for him are all things. To him be glory forever Amen.


Arise, LORD, disappoint him, and cast him down; deliver my soul with thy sword from the ungodly - From the men of thy hand, O LORD, from the men, I say, and from the evil world, which have their portion in this life, whose bellies thou fillest with thy hid treasure.

That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.