Thematic Bible
Thematic Bible
Animals » Laws concerning
Thou shall not muzzle the ox when he treads out [the grain].
Verse Concepts
Thou shall not plow with an ox and a donkey together.
Verse Concepts
but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,
Verse Concepts
And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him. read more.
Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his. And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.
Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his. And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.
If thou see the donkey of him who hates thee lying under his burden, thou shall refrain leaving him. Thou shall surely release [it] with him.
Verse Concepts
Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
Verse Concepts
Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.
Verse Concepts
but the seventh day is a Sabbath to LORD thy God: thou shall not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thy donkey, nor any of thy cattle, nor thy stranger tha
Verse Concepts
Thou shall not see thy brother's donkey or his ox fallen down by the way, and hide thyself from them. Thou shall surely help him to lift them up again.
Verse Concepts
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If a bird's nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young or upon the eggs, thou shall not take the dam with the young. Thou shall surely let the dam go, but the young thou may take to thyself, that it may be well with thee, and that thou may prolong thy days.
A righteous man regards the life of his beast, but the tender mercies of the wicked are cruel.
Verse Concepts
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
Verse Concepts
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
For it is written in the law of Moses thou shall not muzzle an ox threshing grain. Is God concerned about oxen,
Verse Concepts
Thou shall not muzzle the ox when he treads out [the grain].
Verse Concepts
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
Verse Concepts
Christian ministers » Charge delivered to
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying, Moses my servant is dead. Now therefore arise, go over this Jordan, thou, and all this people, to the land which I give to them, even to the sons of Israel. Every place that the sole of your foot shall tread upon, to you I have given it, as I spoke to Moses. read more.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony. And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye. read more.
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him, and set him before Eleazar the priest, and before all the congregation, and give him a charge in their sight. And thou shall put of thine honor upon him, that all the congregation of the sons of Israel may obey. read more.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of good courage. For thou shall go with this people into the land which LORD has sworn to their fathers to give them, and thou shall cause them t And LORD, he it is who goes before thee. He will be with thee. He will not fail thee, nor forsake thee. Fear not, neither be dismayed.
And LORD said to Moses, Behold, thy days approach that thou must die. Call Joshua, and present yourselves in the tent of meeting, that I may give him a command. And Moses and Joshua went, and presented themselves in the tent of mee And LORD appeared in the tent in a pillar of cloud, and the pillar of cloud stood over the door of the tent. And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
And he said to me, Son of man, go, get thee to the house of Israel, and speak to them with my words.
Verse Concepts
These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel. And while going, preach, saying, The kingdom of the heavens has come near. read more.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
Verse Concepts
Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
This command I set before thee, child Timothy, according to the prophecies leading the way for thee, so that by them thou might war the good warfare. Holding faith and a good conscience, which some, having put away, made shipwreck about the faith, of whom are Hymenaeus and Alexander, whom I delivered to Satan, so that they may be disciplined not to blaspheme.
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Do not rebuke an elder man, but entreat him as a father, younger men as brothers, elder women as mothers, younger women as sisters, in all purity. Support widows, the real widows. read more.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
Because of which reason I remind thee to rekindle the gift of God that is in thee through the laying on of my hands. For God did not give us a spirit of cowardice, but of power, and of love, and of soberness. Be not ashamed therefore of the testimony of our Lord nor of me his prisoner, but suffer together with the good-news according to the power of God. read more.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
I solemnly testify therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead at his appearing and his kingdom, preach the word, stand ready in season, out of season, reprove, rebuke, exhort, with all longsuffering and teaching. For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear, read more.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
Elder » In the Christian church
And the disciples, as any man prospered, determined, each of them regarding aid, to send to the brothers who dwell in Judea, which also they did, having sent it to the elders by the hand of Barnabas and Saul.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement. And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them. And after spending some time, they were dismissed with peace from the brothers to the apostles. [This verse is not in the majority of the Greek manuscripts.] But Paul and Barnabas continued in Antioch, teaching and preaching good-news, the word of the Lord, with many others also.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement. And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them. And after spending some time, they were dismissed with peace from the brothers to the apostles. [This verse is not in the majority of the Greek manuscripts.] But Paul and Barnabas continued in Antioch, teaching and preaching good-news, the word of the Lord, with many others also.
And having appointed elders for them in every congregation, having prayed with fasting, they entrusted them to the Lord, in whom they had believed.
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Do not neglect the gift in thee, which was given thee by prophecy with the laying on of the hands of the eldership.
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And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. Indeed therefore the congregations were strengthened in the faith, and increased in number daily.
And from Miletus having sent to Ephesus, he summoned the elders of the congregation.
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Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them. read more.
Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified.
Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified.
And on the following day Paul went in with us to James, and all the elders were present.
Verse Concepts
Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses.
I left thee behind in Crete on account of this: That thou should set in order the things lacking, and appoint elders in every city as I commanded thee, if any man is blameless, the husband of one wife, having believing children, not with an accusation of debauchery or insubordinate. For the overseer must be blameless as a steward of God, not self-willed, not prone to angry, not a drunkard, not a fighter, not greedy of base gain, read more.
but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled, holding firm the faithful word according to the teaching, so that he may also be able to exhort by the sound doctrine, and to correct those who contradict.
but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled, holding firm the faithful word according to the teaching, so that he may also be able to exhort by the sound doctrine, and to correct those who contradict.
Show 5 more verses
For by this the ancients were well reported.
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Is any man weak among you? Let him summon the elders of the congregation, and let them pray near him, having anointed him with olive oil in the name of the Lord. And the prayer of faith will rescue him who is depressed, and the Lord will rouse him. And if he should be a man who has committed sins, they will be forgiven him.
I, a fellow elder and witness of the sufferings of the Christ, and a partaker of the glory going be revealed, exhort the elders among you: Tend ye the flock of God among you, watching over, not by obligation, but willingly, nor greedily, but readily, nor as domineering over the lots, but becoming examples of the flock. read more.
And when the chief Shepherd is made known, ye will receive the unfading crown of glory. Likewise younger men should be subordinate to the elder men. And all being subordinate to each other, clothe yourselves with humility, because God sets himself against the haughty, but gives grace to the lowly.
And when the chief Shepherd is made known, ye will receive the unfading crown of glory. Likewise younger men should be subordinate to the elder men. And all being subordinate to each other, clothe yourselves with humility, because God sets himself against the haughty, but gives grace to the lowly.
The elder to the chosen lady and her children, whom I love in truth, and not only I, but also all those who know the truth,
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The elder to the beloved Gaius, whom I love in truth.
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spiritual Labourers » Worthy of reward
Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
Leaders » Support of » In the Christian church
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
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And so the Lord commanded those who proclaim the good-news to live from the good-news.
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But let him who is taught in the word share in all good things with him who teaches.
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Nevertheless ye did well having shared with my affliction.
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Ministers » Remuneration of » In the Christian church
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
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And so the Lord commanded those who proclaim the good-news to live from the good-news.
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But let him who is taught in the word share in all good things with him who teaches.
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Nevertheless ye did well having shared with my affliction.
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Ministers » Support of » In the Christian church
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
Verse Concepts
no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
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And so the Lord commanded those who proclaim the good-news to live from the good-news.
Verse Concepts
But let him who is taught in the word share in all good things with him who teaches.
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Nevertheless ye did well having shared with my affliction.
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Religious » Support of » In the Christian church
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
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And so the Lord commanded those who proclaim the good-news to live from the good-news.
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But let him who is taught in the word share in all good things with him who teaches.
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Nevertheless ye did well having shared with my affliction.
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Servant » Hired » Unclassified scriptures relating to
And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against the FALSE swearers, and against those who oppress the hireling in his wages, the widow, and the f
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For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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Behold the wage of the workmen who reaped your fields. The man who was defrauded by you cries out. And the outcries of those who reaped have entered into the ears of Lord of hosts.
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Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.
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Masters, present to the bondmen what is right and equitable, knowing that ye also have a Master in heavens.
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look away from him, that he may rest, till he shall accomplish, as a hireling, his day.
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And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house.
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Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.
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And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
Thou shall not oppress a hired servant who is poor and needy, whether he be of thy brothers, or of thy sojourners that are in thy land within thy gates. Thou shall give him his hire in his day, neither shall the sun go down upon it, for he is poor, and sets his heart upon it, lest he cry against thee to LORD, and it be sin to thee.
Show 2 more verses
Is there not a warfare to man upon earth? And are not his days like the days of a hireling? As a servant who earnestly desires the shadow, and as a hireling who looks for his wages,
Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
Spiritual » Labourers » Worthy of reward
Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
ministerial Support » In the Christian church
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
Verse Concepts
no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.
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And so the Lord commanded those who proclaim the good-news to live from the good-news.
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But let him who is taught in the word share in all good things with him who teaches.
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Nevertheless ye did well having shared with my affliction.
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Threshing » Cattle employed in, not to be muzzled
For it is written in the law of Moses thou shall not muzzle an ox threshing grain. Is God concerned about oxen,
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Thou shall not muzzle the ox when he treads out [the grain].
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For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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Threshing » By treading
For it is written in the law of Moses thou shall not muzzle an ox threshing grain. Is God concerned about oxen,
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Thou shall not muzzle the ox when he treads out [the grain].
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For the hand of LORD will rest on this mountain. And Moab shall be trodden down in his place, even as straw is trodden down in the water of the dunghill.
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For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
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And Ephraim is a heifer that is taught, that loves to tread out [the grain]. But I have passed over upon her fair neck. I will set a rider on Ephraim. Judah shall plow. Jacob shall break his clods.
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