Thematic Bible




Thematic Bible




Who is the liar but the one who denies that Jesus is the Christ (the Messiah, the Anointed)? This is the antichrist [the enemy and antagonist of Christ], the one who denies and consistently refuses to acknowledge the Father and the Son.

But you disowned and denied the Holy and Righteous One and asked for [the pardon of] a murderer to be granted to you.

Jesus said to him, “I assure you and most solemnly say to you, this night, before a rooster crows, you will [completely] deny Me three times.”


But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.

Now Peter was sitting outside in the courtyard, and one maid came up to him and said, You were also with Jesus the Galilean! But he denied it falsely before them all, saying, I do not know what you mean.





For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].


But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.


And I tell you, Whoever declares openly [speaking out freely] and confesses that he is My worshiper and acknowledges Me before men, the Son of Man also will declare and confess and acknowledge him before the angels of God. But he who disowns and denies and rejects and refuses to acknowledge Me before men will be disowned and denied and rejected and refused acknowledgement in the presence of the angels of God.

Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory. The saying is sure and worthy of confidence: If we have died with Him, we shall also live with Him. If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.

Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [ habitually] denies and refuses to acknowledge the Father and the Son. No one who [ habitually] denies (disowns) the Son even has the Father. Whoever confesses (acknowledges and has) the Son has the Father also.



Who is the liar but the one who denies that Jesus is the Christ (the Messiah, the Anointed)? This is the antichrist [the enemy and antagonist of Christ], the one who denies and consistently refuses to acknowledge the Father and the Son.

But you disowned and denied the Holy and Righteous One and asked for [the pardon of] a murderer to be granted to you.

Jesus said to him, “I assure you and most solemnly say to you, this night, before a rooster crows, you will [completely] deny Me three times.”


But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.

Now Peter was sitting outside in the courtyard, and one maid came up to him and said, You were also with Jesus the Galilean! But he denied it falsely before them all, saying, I do not know what you mean.




But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.




For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.


He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account. Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.


And to the angel (messenger) of the assembly (church) in Laodicea write: These are the words of the Amen, the trusty and faithful and true Witness, the Origin and Beginning and Author of God's creation: I know your [record of] works and what you are doing; you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm and neither cold nor hot, I will spew you out of My mouth! read more.
For you say, I am rich; I have prospered and grown wealthy, and I am in need of nothing; and you do not realize and understand that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to purchase from Me gold refined and tested by fire, that you may be [truly] wealthy, and white clothes to clothe you and to keep the shame of your nudity from being seen, and salve to put on your eyes, that you may see. Those whom I [dearly and tenderly] love, I tell their faults and convict and convince and reprove and chasten [I discipline and instruct them]. So be enthusiastic and in earnest and burning with zeal and repent [changing your mind and attitude]. Behold, I stand at the door and knock; if anyone hears and listens to and heeds My voice and opens the door, I will come in to him and will eat with him, and he [will eat] with Me. He who overcomes (is victorious), I will grant him to sit beside Me on My throne, as I Myself overcame (was victorious) and sat down beside My Father on His throne.

Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory. The saying is sure and worthy of confidence: If we have died with Him, we shall also live with Him. If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.

As for me, Daniel, my spirit was grieved and anxious within me, and the visions of my head alarmed and agitated me. I came near to one of those who stood there and asked him the truth of all this. So he told me and made known to me the interpretation of the things. These four great beasts are four kings who shall arise out of the earth. read more.
But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever. Then I wished to know the truth about the fourth beast -- "which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet -- " And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others. As I looked, this horn made war with the saints and prevailed over them Until the Ancient of Days came, and judgment was given to the saints of the Most High [God], and the time came when the saints possessed the kingdom. Thus [the angel] said, The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms and shall devour the whole earth, tread it down, and break it in pieces and crush it. And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings. And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years]. But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end. And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.

For the Son of Man is going as it has been determined and appointed, but woe to that man by whom He is betrayed and delivered up! And they began to inquire among themselves which of them it was who was about to do this. Now an eager contention arose among them [as to] which of them was considered and reputed to be the greatest. read more.
But Jesus said to them, The kings of the Gentiles are deified by them and exercise lordship [ ruling as emperor-gods] over them; and those in authority over them are called benefactors and well-doers. But this is not to be so with you; on the contrary, let him who is the greatest among you become like the youngest, and him who is the chief and leader like one who serves. For who is the greater, the one who reclines at table (the master), or the one who serves? Is it not the one who reclines at table? But I am in your midst as One Who serves. And you are those who have remained [throughout] and persevered with Me in My trials; And as My Father has appointed a kingdom and conferred it on Me, so do I confer on you [the privilege and decree], That you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.

And to the angel (messenger) of the assembly (church) in Thyatira write: These are the words of the Son of God, Who has eyes that flash like a flame of fire, and Whose feet glow like bright and burnished and white-hot bronze: I know your record and what you are doing, your love and faith and service and patient endurance, and that your recent works are more numerous and greater than your first ones. But I have this against you: that you tolerate the woman Jezebel, who calls herself a prophetess [claiming to be inspired], and who is teaching and leading astray my servants and beguiling them into practicing sexual vice and eating food sacrificed to idols. read more.
I gave her time to repent, but she has no desire to repent of her immorality [symbolic of idolatry] and refuses to do so. Take note: I will throw her on a bed [ of anguish], and those who commit adultery with her [her paramours] I will bring down to pressing distress and severe affliction, unless they turn away their minds from conduct [such as] hers and repent of their doings. And I will strike her children (her proper followers) dead [thoroughly exterminating them]. And all the assemblies (churches) shall recognize and understand that I am He Who searches minds (the thoughts, feelings, and purposes) and the [inmost] hearts, and I will give to each of you [the reward for what you have done] as your work deserves. But to the rest of you in Thyatira, who do not hold this teaching, who have not explored and known the depths of Satan, as they say -- "I tell you that I do not lay upon you any other [fresh] burden: Only hold fast to what you have until I come. And he who overcomes (is victorious) and who obeys My commands to the [very] end [doing the works that please Me], I will give him authority and power over the nations; And he shall rule them with a sceptre (rod) of iron, as when earthen pots are broken in pieces, and [his power over them shall be] like that which I Myself have received from My Father; And I will give him the Morning Star.

And when He had taken the scroll, the four living creatures and the twenty-four elders [ of the heavenly Sanhedrin] prostrated themselves before the Lamb. Each was holding a harp (lute or guitar), and they had golden bowls full of incense (fragrant spices and gums for burning), which are the prayers of God's people (the saints). And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation. And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!

Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection. Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.

There shall no longer exist there anything that is accursed (detestable, foul, offensive, impure, hateful, or horrible). But the throne of God and of the Lamb shall be in it, and His servants shall worship Him [pay divine honors to Him and do Him holy service]. They shall see His face, and His name shall be on their foreheads. And there shall be no more night; they have no need for lamplight or sunlight, for the Lord God will illuminate them and be their light, and they shall reign [as kings] forever and ever (through the eternities of the eternities).







For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.


He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account. Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.


And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.






Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.


Then the kingdom and the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints (believers) of the Most High; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’







But insofar as you are sharing Christ's sufferings, rejoice, so that when His glory [full of radiance and splendor] is revealed, you may also rejoice with triumph [exultantly]. If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you -- "happy, fortunate, to be envied, with life-joy, and satisfaction in God's favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.




for I will make clear to him how much he must suffer and endure for My name’s sake.”

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.

And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory. [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship]. read more.
For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it -- "[yet] with the hope That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God's children. We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now. And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons).

And we still toil unto weariness [for our living], working hard with our own hands. When men revile us [ wound us with an accursed sting], we bless them. When we are persecuted, we take it patiently and endure it. When we are slandered and defamed, we [try to] answer softly and bring comfort. We have been made and are now the rubbish and filth of the world [the offscouring of all things, the scum of the earth].

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

For we who live are constantly [experiencing] being handed over to death for Jesus' sake, that the [ resurrection] life of Jesus also may be evidenced through our flesh which is liable to death. Thus death is actively at work in us, but [it is in order that our] life [may be actively at work] in you. Yet we have the same spirit of faith as he had who wrote, I have believed, and therefore have I spoken. We too believe, and therefore we speak, read more.
Assured that He Who raised up the Lord Jesus will raise us up also with Jesus and bring us [along] with you into His presence. For all [these] things are [taking place] for your sake, so that the more grace (divine favor and spiritual blessing) extends to more and more people and multiplies through the many, the more thanksgiving may increase [and redound] to the glory of God. Therefore we do not become discouraged (utterly spiritless, exhausted, and wearied out through fear). Though our outer man is [progressively] decaying and wasting away, yet our inner self is being [progressively] renewed day after day. For our light, momentary affliction (this slight distress of the passing hour) is ever more and more abundantly preparing and producing and achieving for us an everlasting weight of glory [beyond all measure, excessively surpassing all comparisons and all calculations, a vast and transcendent glory and blessedness never to cease!], Since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and everlasting.

He certainly was ill [too], near to death. But God had compassion on him, and not only on him but also on me, lest I should have sorrow [over him] coming upon sorrow. So I have sent him the more willingly and eagerly, that you may be gladdened at seeing him again, and that I may be the less disquieted. Welcome him [home] then in the Lord with all joy, and honor and highly appreciate men like him, read more.
For it was through working for Christ that he came so near death, risking his [very] life to complete the deficiencies in your service to me [which distance prevented you yourselves from rendering].

And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up. This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.


For all who are led by the Spirit of God are sons of God. For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. read more.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.

Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory. The saying is sure and worthy of confidence: If we have died with Him, we shall also live with Him. If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.

And to the angel (messenger) of the assembly (church) in Smyrna write: These are the words of the First and the Last, Who died and came to life again: I know your affliction and distress and pressing trouble and your poverty -- "but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan. Fear nothing that you are about to suffer. [Dismiss your dread and your fears!] Behold, the devil is indeed about to throw some of you into prison, that you may be tested and proved and critically appraised, and for ten days you will have affliction. Be loyally faithful unto death [even if you must die for it], and I will give you the crown of life.

Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection. Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.

But whatever former things I had that might have been gains to me, I have come to consider as [ one combined] loss for Christ's sake. Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. read more.
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]

For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them]. Now who is there to hurt you if you are zealous followers of that which is good? But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition]. read more.
But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully. [And see to it that] your conscience is entirely clear ( unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives]. For [it is] better to suffer [unjustly] for doing right, if that should be God's will, than to suffer [justly] for doing wrong.



For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.


He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account. Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.



And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];