Thematic Bible: Described as


Thematic Bible




“He sucks the poison of vipers [which ill-gotten wealth contains];
The viper’s tongue slays him.


Yet his food turns [to poison] in his stomach;
It is the venom of vipers within him.



So that it does not listen to the voice of charmers,
Or of the skillful enchanter casting [cunning] spells.


Issachar is a strong-boned donkey crouching down between the sheepfolds. And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor].



“Issachar is [like] a strong-boned donkey,
Crouching down between the sheepfolds.



“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”



For they have gone up to Assyria,
Like a wild donkey wandering alone and taking her own way;
Ephraim has hired lovers (pagan allies).



“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the colt of a wild donkey is born as a man.



“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],



He is to me like a bear lying in wait,
And like a lion [hiding] in secret places.


And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’



It is as if a man runs from a lion [escaping one danger]
And a bear meets him [so he dies anyway],
Or goes home, and leans with his hand against the wall
And a snake bites him.



Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.


Then I was senseless and ignorant;
I was like a beast before You.




“I know every bird of the mountains,
And everything that moves in the field is Mine.


But man, with all his honor and pomp, does not remain; he is like the beasts that perish. This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. read more.
But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!


but he was rebuked for his own transgression: a mute donkey spoke with a man’s voice and restrained the prophet’s madness.



“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”


and it contained all kinds of four-footed animals and crawling creatures of the earth and birds of the air.




“When the Lord your God brings you into the land which you are entering to possess, and has cleared away many nations before you, the Hittite and the Girgashite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, seven nations greater and mightier than you,

But the people who live in the land are strong, and the cities are fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage].


When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of these nations. There shall not be found among you anyone who makes his son or daughter pass through the fire, or who uses divination, or is a soothsayer, or an augur, or a sorcerer, Or a charmer, or a medium, or a wizard, or a necromancer.


and you have seen their detestable acts and their [repulsive] idols of wood and stone, [lifeless images] of silver and gold, which they had with them),


(for all these repulsive acts have been done by the men who lived in the land before you, and the land has become defiled);



“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.


“Through your servants you have taunted and defied the Lord,
And you have said, ‘With my many chariots I have gone up to the heights of the mountains,
To the remotest parts of Lebanon.
I cut down its tallest cedars and its choicest cypress trees;
And I will go to its remotest height, its most luxuriant and thickest forest.

Thus says the Lord God, “I Myself will take a twig from the lofty top of the cedar and will set it out; I will crop off from the topmost of its young twigs a tender one and I will plant it on a high and lofty mountain.



The mountains were covered with its shadow,
And its branches were like the cedars of God.

I will plant it on the mountain heights of Israel, that it may grow boughs and bear fruit and be a noble and stately cedar. And birds of every kind will live under it; they will nest [securely] in the shade of its branches.



“Your lips, my [promised] bride, drip honey [as the honeycomb];
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.


The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God]. [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.



“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”













But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath. [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).


[where their worm does not die, and the fire is not put out.]


The Lord said to Moses, “Behold, you are about to lie down [in death] with your fathers; and this people will arise and play the prostitute (commit apostasy) with the foreign gods [of the people] of the land, where they go to be among them. They will abandon (turn away from) Me and break My covenant which I have made with them.

He said this, and after that said, “Our friend Lazarus has fallen asleep; but I am going there to wake him.”




You hide Your face, they are dismayed;
You take away their breath, they die
And return to their dust.






When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was gathered to his people [who had preceded him in death].


knowing that the laying aside of this earthly tent of mine is imminent, as our Lord Jesus Christ has made clear to me.



The dead do not praise the Lord,
Nor do any who go down into silence;




And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.





“Like a flower he comes forth and withers;
He also flees like a shadow and does not remain.



“Like a flower he comes forth and withers;
He also flees like a shadow and does not remain.


He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock.

Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink.


“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,

“I remember [earnestly] the lovingkindness and devotion of your youth,
Your time of betrothal [like that of a bride during the early years in Egypt and again at Sinai],
When you followed Me in the wilderness,
Through a land not sown.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”



“He found him in a desert land,
In the howling wasteland of a wilderness;
He kept circling him, He took care of him,
He protected him as the apple of His eye.


“Then we set out from Horeb (Sinai), and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the Lord our God commanded us; and we came to Kadesh-barnea.



“They did not say, ‘Where is the Lord
Who brought us up from the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of the deep darkness [of the shadow of death],
Through a land that no man passed through
And where no man lived?’



“Listen carefully, I am about to do a new thing,
Now it will spring forth;
Will you not be aware of it?
I will even put a road in the wilderness,
Rivers in the desert.


And I will stretch out My hand against them and make the land a more desolate waste than the wilderness toward Diblah [the Moabite city], throughout all the places where they live; and they will know [without any doubt] that I am the Lord.”’”


The dogs will eat [the carcass of] anyone belonging to Jeroboam who dies in the city, and the birds of the sky will eat [the carcass of] anyone who dies in the field, for the Lord has spoken it.”’

They went to bury her, but they found nothing left of her except the skull, feet, and palms of her hands. They came again and told Jehu. He said, This is the word of the Lord which He spoke by His servant Elijah the Tishbite, In the portion of Jezreel shall dogs eat the flesh of Jezebel.


They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken.

You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”


He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores.

The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”



Like one who grabs a dog by the ears [and is likely to be bitten]
Is he who, passing by, stops to meddle with a dispute that is none of his business.



For [a pack of] dogs have surrounded me;
A gang of evildoers has encircled me,
They pierced my hands and my feet.



“Their wine is the venom of serpents,
And the deadly poison of vipers.


And his tail swept [across the sky] and dragged away a third of the stars of heaven and flung them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she gave birth he might devour her child.



“I am a brother to [howling] jackals,
And a companion to ostriches [which scream dismally].





“Saul and Jonathan, beloved and lovely and friends in their lives,
And in their death they were not separated;
They were swifter than eagles,
They were stronger than lions.



“From there he spies out the prey;
His eyes see it from far away.



But the Lord is the true God and the God who is Truth;
He is the living God and the everlasting King.
The earth quakes and shudders at His wrath,
And the nations are not able to endure His indignation.


The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.





This is what the Lord says,

“Heaven is My throne and the earth is My footstool.
Where, then, is a house that you could build for Me?
And where will My resting place be?

or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.


And behold, the glory and brilliance of the God of Israel was coming from the way of the east; and His voice was like the sound of many waters, and the earth shone with His glory.





The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.





The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.



The mountains quake before Him
And the hills melt away;
Indeed the earth is shaken by His presence—
Yes, the world and all that dwell in it.










The [reverent] fear of the Lord is the beginning (the prerequisite, the absolute essential, the alphabet) of wisdom;
A good understanding and a teachable heart are possessed by all those who do the will of the Lord;
His praise endures forever.



The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.





The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.



They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.


And they called to the mountains and the rocks, Fall on (before) us and hide us from the face of Him Who sits on the throne and from the deep-seated indignation and wrath of the Lamb. For the great day of His wrath (vengeance, retribution, indignation) has come, and who is able to stand before it?



“Distress and anxiety terrify him,
They overpower him like a king ready for battle.


“A [dreadful] sound of terrors is in his ears;
While at peace and in a time of prosperity the destroyer comes upon him [the tent of the robber is not at peace].


Terror and dread fall on them;
Because of the greatness of Your arm they are as still as a stone;
Until Your people pass by and [into Canaan], O Lord,
Until the people pass by whom You have purchased.


Then Saul said to Samuel, “I have sinned; for I have transgressed the command of the Lord and your words, because I feared the people and obeyed their voice.

His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated).


but a kind of awful and terrifying expectation of [divine] judgment and the fury of a fire and burning wrath which will consume the adversaries [those who put themselves in opposition to God].


The covenant that I have made with you, you shall not forget; you shall not fear other gods.



How they are destroyed in a moment!
They are completely swept away by sudden terrors!



For the wind passes over it and it is no more,
And its place knows it no longer.




‘The flowers appear on the earth once again;
The time for singing has come,
And the voice of the turtledove is heard in our land.



“His cheeks are like a bed of balsam,
Banks of sweet, fragrant herbs.
His lips are lilies
Dripping sweet-scented myrrh.




For this is contained in Scripture:Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”


Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.


The king gave orders, and they quarried great stones, valuable stones, to lay the foundation of the house (temple) with cut stones.


he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock.


In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God in Jerusalem, let the temple (house), the place where sacrifices are offered, be rebuilt and let its foundations be strongly laid, its height and its width each 60 cubits,


Now Tobiah the Ammonite was beside him, and he said, “Even what they are building—if a fox should get up on it, he would break down their stone wall.”



They will be given over to the power of the sword;
They will be a prey for foxes.


And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’


O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.


The Lord is high above all nations,
And His glory above the heavens.





May the glory of the Lord endure forever;
May the Lord rejoice and be glad in His works—



Yes, they will sing of the ways of the Lord [joyfully celebrating His wonderful acts],
For great is the glory and majesty of the Lord.


King Solomon made 200 large shields of beaten gold; 600 shekels of gold went into each shield. And he made 300 shields of beaten gold; three minas of gold went into each shield. The king put them in the House of the Forest of Lebanon.

Then Bezalel and Oholiab hammered the gold [into thin sheets] and cut it into threads to work into the blue, purple, and scarlet fabric, and into the fine linen, the work of a skilled craftsman.


also 20 bowls of gold worth 1,000 darics, and two utensils of fine shiny bronze, precious as gold.


I will make mortal man more rare than fine gold,
And mankind [scarcer] than the pure gold of Ophir.


So all the people took the gold rings from their ears and brought them to Aaron. And he received the gold at their hand and fashioned it with a graving tool and made it a molten calf; and they said, These are your gods, O Israel, which brought you up out of the land of Egypt!


It cannot be gotten for gold, neither shall silver be weighed for the price of it. It cannot be valued in [terms of] the gold of Ophir, in the precious onyx or beryl, or the sapphire.



When you lie down [to rest] among the sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].


But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.

For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,


[and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption].



but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.


and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you.






so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.


And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all.


The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.


for it is disgraceful even to mention the things that such people practice in secret.


and exchanged the glory and majesty and excellence of the immortal God for an image [worthless idols] in the shape of mortal man and birds and four-footed animals and reptiles.



The idols of the nations are silver and gold,
The work of men’s hands.



For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].


many times on journeys, [exposed to] danger from rivers, danger from bandits, danger from my own countrymen, danger from the Gentiles, danger in the city, danger in the wilderness, danger on the sea, danger among those posing as believers;

Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme? The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,




Consider the covenant [You made with Abraham],
For the dark places of the land are full of the habitations of violence.


On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples].


remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.


remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.



Why should the [Gentile] nations say, “Where is their God?”
Let there be known [without delay] among the nations in our sight [and to this generation],
Your vengeance for the blood of Your servants which has been poured out.


and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

and throw the wicked into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].


he too will [have to] drink of the wine of the wrath of God, mixed undiluted into the cup of His anger; and he will be tormented with fire and brimstone (flaming sulfur) in the presence of the holy angels and in the presence of the Lamb (Christ).


And if anyone’s name was not found written in the Book of Life, he was hurled into the lake of fire.






His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”



The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”



The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”


Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us everlasting comfort and encouragement and the good [well-founded] hope [of salvation] by His grace,



The hope of the righteous [those of honorable character and integrity] is joy,
But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.


This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],







“Their horses are swifter than leopards
And keener than [hungry] wolves in the evening,
Their horsemen come galloping,
Their horsemen come from far away;
They fly like an eagle swooping down to devour.


And you said, “No! We will flee on horses!”
Therefore you will flee [from your enemies]!
And [you said], “We will ride on swift horses!”
Therefore those who pursue you shall be swift.


“Behold, the enemy comes up like clouds,
His chariots like the whirlwind;
His horses are swifter than eagles.
Woe (judgment is coming) to us, for we are ruined!”






“He paws in the valley and rejoices in his strength;
He goes out to meet the weapons [of armed men].


“I have listened and heard,
But they have spoken what is not right;
No man repented of his wickedness,
Saying, ‘What have I done?’
Everyone turns to his [individual] course,
As the horse rushes like a torrent into battle.



“He paws in the valley and rejoices in his strength;
He goes out to meet the weapons [of armed men].


“With fierceness and rage he races to devour the ground,
And he does not stand still at the sound of the [war] trumpet.



“Have you [Job] made him leap like a locust?
The majesty of his snorting [nostrils] is terrible.


“He laughs at fear and is not dismayed;
And [in battle] he does not turn back from the sword.


You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering?

You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?


“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.

Then He began to teach them, saying,

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.


Why do you stare from without at the very small particle that is in your brother's eye but do not become aware of and consider the beam of timber that is in your own eye? Or how can you say to your brother, Let me get the tiny particle out of your eye, when there is the beam of timber in your own eye? You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother's eye.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it?





And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].



and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.

Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’



Who say, ‘Keep to yourself, do not come near me,
For I am too holy for you [and you might defile me]!’
These [people] are smoke in My nostrils,
A fire that burns all the day.

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.


We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.


Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel!


And they come to you as people come, and they sit before you as My people, and they hear the words you say, but they will not do them; for with their mouths they show much love, but their hearts go after and are set on their [idolatrous greed for] gain. Behold, you are to them as a very lovely [love] song of one who has a pleasant voice and can play well on an instrument, for they hear your words but do not do them.


Then from Jerusalem came scribes and Pharisees and said, Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)?


And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi.


holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.


“Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.


[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]



“Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.



For the fool speaks nonsense,
And his heart (mind) plans wickedness:
To practice ungodliness and to speak error concerning the Lord,
To keep the craving of the hungry unsatisfied
And to deprive the thirsty of drink.


But the Lord said to him, “Now you Pharisees clean the outside of the cup and plate [as required by tradition]; but inside you are full of greed and wickedness.


No one remembers, nor has knowledge and understanding [enough] to say [to himself], “I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!”

The idols of the nations are silver and gold, the work of men's hands. They have mouths, but they speak not; eyes have they, but they see not; They have ears, but they hear not; noses have they, but they smell not; read more.
They have hands, but they handle not; feet have they, but they walk not; neither can they make a sound with their throats. They who make idols are like them; so are all who trust in and lean on them.


For the customs and decrees of the peoples are [mere] delusion [exercises in futility];
It is only wood which one cuts from the forest [to make a god],
The work of the hands of the craftsman with the axe or cutting tool.


You shall not set up for yourself a sacred pillar which the Lord your God hates.

Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.”


Then I said to them, ‘Let every man throw away the detestable things on which he feasts his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’

So I poured out My wrath on them for the blood which they had shed on the land and because they had defiled it with their idols.


So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened. Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves]. And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles.


Go, cry out to the gods you have chosen; let them rescue you in your time of distress.”


“They lift it on their shoulders [in religious processions or into battle] and carry it;
They set it in its place and there it remains standing.
It cannot move from its place.
Even if one cries to it [for help], the idol cannot answer;
It cannot save him from his distress.


You shall burn the carved and sculpted images of their gods in the fire. You shall not covet the silver or gold that is on them, nor take it for yourselves, so that you will not be ensnared by it [in a deadly trap], for it is an abomination (repulsive) to the Lord your God.


For when they had killed their children [as offerings] to their idols, then they came the same day to My sanctuary to profane it [by daring to offer a sacrifice there also]. And behold, this they did within My house.





“His bones are tubes of bronze;
His limbs are like bars of iron.

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].


As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath, and I will put you there and melt you.



And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.



Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.


All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”


(The Bridegroom)
“You are as beautiful as Tirzah, my darling,
As lovely as Jerusalem,
As majestic as an army with banners!



All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”


Solomon collected chariots and horsemen; he had 1,400 chariots and 12,000 horsemen, which he stationed in the chariot cities and with the king in Jerusalem. The king made silver as common in Jerusalem as stones, and cedars as plentiful as the sycamore trees in the lowlands.


How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!


How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!


“Many nations will pass by this city; and each man will say to another, ‘Why has the Lord done this to this great city?’



All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.



Jerusalem, that is built
As a city that is firmly joined together;



Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.


“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.



Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine;


For the Lord has chosen [the descendants of] Jacob for Himself,
Israel for His own special treasure and possession.


for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.



“For the Lord’s portion and chosen share is His people;
Jacob (Israel) is the allotment of His inheritance.




and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”


and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”



The mountains leaped like rams,
The [little] hills, like lambs.


O mountains, that you leap like rams,
O [little] hills, like lambs?



He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.


When the sun had gone down and a [deep] darkness had come, there appeared a smoking brazier and a flaming torch which passed between the [divided] pieces [of the animals].


John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.








I have seen that all [human] perfection has its limits [no matter how grand and perfect and noble];
Your commandment is exceedingly broad and extends without limits [into eternity].




We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control].







“Can the Ethiopian change his skin
Or the leopard his spots?
Then you also can do good
Who are accustomed to evil and even trained to do it.



Therefore a lion from the forest will kill them,
A wolf of the deserts will destroy them,
A leopard is watching their cities.
Everyone who goes out of them shall be torn in pieces,
Because their transgressions are many,
Their desertions of faith are countless.



“Their horses are swifter than leopards
And keener than [hungry] wolves in the evening,
Their horsemen come galloping,
Their horsemen come from far away;
They fly like an eagle swooping down to devour.




Remember how fleeting my lifetime is;
For what vanity, [for what emptiness, for what futility, for what wisp of smoke] You have created all the sons of men!



“Is not man forced to labor on earth?
And are not his days like the days of a hired man?


For who [limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?


Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money. Yet you do not know [the least thing] about what may happen tomorrow. What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air]. You ought instead to say, If the Lord is willing, we shall live and we shall do this or that [thing].




Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.







Is like the morning light when the sun rises,
A morning without clouds,
When the fresh grass springs out of the earth
Through sunshine after rain.’


“His sneezes flash forth light,
And his eyes are like the [reddish] eyelids of the dawn.



“Is there any number to His [vast celestial] armies?
And upon whom does His light not rise?


“Behold, He spreads His lightning around Him [against the dark clouds],
And He covers the depths of the sea.


Then I saw that [even secular] wisdom [that brings sorrow] is better than [the pleasures of] folly and self-indulgence as light excels darkness.


The light is sweet and pleasant, and it is good for the eyes to see the sun.


For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved. But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are -- "wrought with God [divinely prompted, done with God's help, in dependence upon Him].





“Now people cannot look at the light when it is bright in the skies [without being blinded],
When the wind has passed and cleared them.


So the men of the city said to Samson on the seventh day before sundown,

“What is sweeter than honey?
What is stronger than a lion?”


And he said to them,

“If you had not plowed with my heifer,
You would not have solved my riddle.”


The lion, which is mighty among beasts
And does not turn back before any;


For so the Lord says to me,

“As the lion or the young lion growls over his prey,
And though a large group of shepherds is called out against him
He will not be terrified at their voice nor cringe at their noise,
So the Lord of hosts will come down to wage war on Mount Zion and on its hill.”


Where is the den of the lions (Assyria)
And the feeding place of the young lions,
Where the lion, lioness, and lion’s cub prowled
With nothing to fear?



‘Should I lift my head up, You would hunt me like a lion;
And again You would show Your marvelous power against me.


“The proud beasts [and their young] have not walked on it,
Nor has the fierce lion passed over it.


There are three things which are stately in step, yes, four which are stately in their stride: The lion, which is mightiest among beasts and turns not back before any;


Of Dan he said,

“Dan is a lion’s cub,
That leaps forth from Bashan.”


And even the one who is brave, whose heart is like the heart of a lion, will completely lose heart and melt away; for all Israel knows that your father is a mighty man, and that those who are with him are brave men.



He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.



The locusts have no king,
Yet all of them go out in groups;


There are four things that are small on the earth,
But they are exceedingly wise:


The locusts resembled horses prepared and equipped for battle; and on their heads appeared to be [something like] golden crowns, and their faces resembled human faces.


Their appearance is like the appearance of horses,
And they run like war horses.


For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.



Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.


But because the Lord loves you and is keeping the oath which He swore to your fathers, the Lord has brought you out with a mighty hand and redeemed (bought) you from the house of slavery, from the hand of Pharaoh king of Egypt.

Yet the Lord had a delight in loving your fathers and set His affection on them, and He chose their descendants after them, you above all peoples, as it is this day.


[And the Lord answered] Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, they may forget, yet I will not forget you. Behold, I have indelibly imprinted (tattooed a picture of) you on the palm of each of My hands; [O Zion] your walls are continually before Me.



“The Lord your God is in your midst,
A Warrior who saves.
He will rejoice over you with joy;
He will be quiet in His love [making no mention of your past sins],
He will rejoice over you with shouts of joy.






nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.



I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.



Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.


Blessed be the Lord,
For He has shown His marvelous favor and lovingkindness to me [when I was assailed] in a besieged city.



“They refused to listen and obey,
And did not remember Your wondrous acts which You had performed among them;
So they stiffened their necks and [in their rebellion] appointed a leader in order to return them to slavery in Egypt.
But You are a God of forgiveness,
Gracious and merciful and compassionate,
Slow to anger and abounding in lovingkindness;
And You did not abandon them.



I will tell of the lovingkindnesses of the Lord, and the praiseworthy deeds of the Lord,
According to all that the Lord has done for us,
And His great goodness toward the house of Israel,
Which He has shown them according to His compassion
And according to the abundance of His lovingkindnesses.



“In an outburst of wrath
I hid My face from you for a moment,
But with everlasting kindness I will have compassion on you,”
Says the Lord your Redeemer.



For His lovingkindness prevails over us [and we triumph and overcome through Him],
And the truth of the Lord endures forever.
Praise the Lord! (Hallelujah!)



Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.





How precious is Your lovingkindness, O God!
The children of men take refuge in the shadow of Your wings.


The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.

The manna was like coriander seed, and it looked like bdellium.


The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.


The manna was like coriander seed, and it looked like bdellium.


The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes with it; and it tasted like cakes baked with fresh [olive] oil.


When the layer of dew evaporated, on the surface of the wilderness there was a fine, flake-like thing, as fine as frost on the ground.


The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.



“My lovingkindness I will keep for him forevermore,
And My covenant will be confirmed to him.

Praise the Lord! (Hallelujah!)
Oh give thanks to the Lord, for He is good;
For His mercy and lovingkindness endure forever!


O give thanks to the Lord, for He is good;
For His lovingkindness endures forever.

O give thanks to the Lord, for He is good;
For His compassion and lovingkindness endure forever!





Remember, O Lord, Your [tender] compassion and Your lovingkindnesses,
For they have been from of old.



For if He causes grief,
Then He will have compassion
According to His abundant lovingkindness and tender mercy.


“Therefore You handed them over to their enemies who oppressed them.
But when they cried out to You in the time of their suffering and distress,
You heard them from heaven, and according to Your great compassion You gave them people to rescue them.
Who rescued them from the hand of their enemies.


‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’


“For a brief moment I abandoned you,
But with great compassion and mercy I will gather you [to Myself again].




For as the heavens are high above the earth,
So great is His lovingkindness toward those who fear and worship Him [with awe-filled respect and deepest reverence].



You shall give truth to Jacob
And lovingkindness and mercy to Abraham,
As You have sworn to our forefathers
From the days of old.


“Incline your ear [to listen] and come to Me;
Hear, so that your soul may live;
And I will make an everlasting covenant with you,
According to the faithful mercies [promised and] shown to David.




For You, O Lord, are good, and ready to forgive [our sins, sending them away, completely letting them go forever and ever];
And abundant in lovingkindness and overflowing in mercy to all those who call upon You.







The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.



The Lord is good to all,
And His tender mercies are over all His works [the entirety of things created].








So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].


So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].


It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.




You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and with an outstretched arm and with great terror;



Therefore, listen carefully, I will again do marvelous and amazing things with this people, wonderful and astonishing things;
And the wisdom of their wise men will perish,
And the understanding of their discerning men will be hidden.”


Remember [with awe and gratitude] the wonderful things which He has done,
His amazing deeds and the judgments uttered by His mouth [on His enemies, as in Egypt],



He did marvelous things in the sight of their fathers
In the land of Egypt, in the field of Zoan [where Pharaoh resided].


and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre, and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

And as for you, do not listen to your [counterfeit] prophets, your diviners, your dreams and dreamers, your soothsayers or your sorcerers, who say to you, ‘You will not serve the king of Babylon.’



We have heard of the pride of Moab, an excessive pride—
Even of his arrogance, his conceit, his rage,
His untruthful boasting.


“We have heard of the [giddy] pride of Moab, the extremely proud one—
His haughtiness, his arrogance, his conceit, and his self-exaltation.



“Moab has been at ease from his youth;
He has also been undisturbed, and settled like wine on his dregs,
And he has not been emptied from one vessel to another,
Nor has he gone into exile.
Therefore his flavor remains in him,
And his scent has not changed.



“How can you say, ‘We are great warriors
And valiant men in war?’



“For because you have trusted in your works [your hand-made idols] and in your treasures [instead of in God],
Even you yourself will be captured;
And Chemosh [your disgusting god cannot rescue you, but] will go away into exile [along with the fugitives]
Together with his priests and his princes.


Then Solomon built a high place for [worshiping] Chemosh the horror (detestable idol) of Moab, on the hill which is east of Jerusalem, and for Molech the horror (detestable idol) of the sons of Ammon.



‘Who is this that looks down like the dawn,
Fair and beautiful as the full moon,
Clear and pure as the sun,
As majestic as an army with banners?’



If I beheld the sun [as an object of worship] when it shone
Or the moon going in its splendor,



For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].



In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

“And the Lord your God will circumcise your heart and the hearts of your descendants [that is, He will remove the desire to sin from your heart], so that you will love the Lord your God with all your heart and all your soul, so that you may live [as a recipient of His blessing].

But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.



even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).

We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.






But now we have been released from the Law and its penalty, having died [through Christ] to that by which we were held captive, so that we serve [God] in the newness of the Spirit and not in the oldness of the letter [of the Law].












“Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.”

“Go to Nineveh the great city and declare to it the message which I am going to tell you.”



This is the joyous city
Which dwells carelessly [feeling so secure],
Who says in her heart,
“I am, and there is no one besides me.”
What a desolation she has become,
A lair for [wild] animals!
Everyone who passes by her will hiss [in scorn]
And wave his hand in contempt.



The Lord has given a command concerning you [O king of Nineveh]:
“Your name will no longer be perpetuated.
I will cut off the carved idols and cast images
From the temple of your gods;
I will prepare your grave,
For you are vile and unworthy.”



You have increased your traders more than the [visible] stars of heaven—
The creeping locust strips and destroys and then flies away.


Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”



All your fortresses are [nothing but] fig trees with ripe figs—
When shaken they fall into the mouth of the eater.



The Lord has given a command concerning you [O king of Nineveh]:
“Your name will no longer be perpetuated.
I will cut off the carved idols and cast images
From the temple of your gods;
I will prepare your grave,
For you are vile and unworthy.”


Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].



All because of the many acts of prostitution of [Nineveh] the prostitute,
The charming and well-favored one, the mistress of sorceries,
Who betrays nations by her acts of prostitution (idolatry)
And families by her sorceries.


So Jonah went to Nineveh in accordance with the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk [about sixty miles in circumference].


“Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.”



Plunder the silver!
Plunder the gold!
For there is no end to the treasure—
Wealth from every precious object.


Now Absalom met the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a massive tree, and his head was caught in [the thick branches of] the tree; and he was left hanging [in midair] between heaven and earth, while the mule that had been under him kept going.

Then you will know [without any doubt] that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every oak with thick branches, the places where they offered sweet incense and a soothing aroma to all their idols.



“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”



“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.



From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

and went to him and bandaged up his wounds, pouring oil and wine on them [to sooth and disinfect the injuries]; and he put him on his own pack-animal, and brought him to an inn and took care of him.



For the lips of an immoral woman drip honey [like a honeycomb]
And her speech is smoother than oil;



He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.



The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.



The Lord [acknowledged you once as worthy and] called your name,
“A green olive tree, fair and beautiful in fruit and form”;
But with the roar of a great tempest
He has set fire to it,
And its branches are worthless.

Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.



His shoots will sprout,
And his beauty will be like the olive tree
And his fragrance like the cedars of Lebanon.


The Lord [acknowledged you once as worthy and] called your name,
“A green olive tree, fair and beautiful in fruit and form”;
But with the roar of a great tempest
He has set fire to it,
And its branches are worthless.


But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,

But the olive tree said to them, ‘Should I give up my fatness by which God and men are honored, and go to wave over the trees?’



The Lord [acknowledged you once as worthy and] called your name,
“A green olive tree, fair and beautiful in fruit and form”;
But with the roar of a great tempest
He has set fire to it,
And its branches are worthless.



“She treats her young cruelly, as if they were not hers;
Though her labor is in vain because she is unconcerned [for the safety of her brood],



For God has made her forget wisdom,
And has not given her a share of understanding.



Forgetting that a foot may crush them,
Or that the wild beast may trample them.



“Yet when she lifts herself on high,
[So swift is she that] she laughs at the horse and his rider.



There the arrow snake will make her nest and lay her eggs,
And hatch them and gather her young under her protection;
Indeed, the birds of prey will be gathered there [to breed],
Every one with its own kind.



I am like a [mournful] vulture of the wilderness;
I am like a [desolate] owl of the wasteland.



Because of this I [Micah] must lament (mourn over with expressions of grief) and wail,
I must go barefoot and naked [without outer garments as if robbed];
I must wail like the jackals
And lament [with a loud, mournful cry] like the ostriches.



Ephraim is a trained heifer that loves to tread out the grain,
But I will come over her fair neck with a heavy yoke [for hard field work].
I will harness Ephraim;
Judah will plow and Jacob will harrow and rake for himself.


“Egypt is a very pretty heifer,
But a horsefly (Babylonia) is coming [against her] out of the north!



Where there are no oxen, the manger is clean,
But much revenue [because of good crops] comes by the strength of the ox.


Let our cattle bear
Without mishap and without loss,
And let there be no outcry in our streets!



“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”



Let our sons in their youth be like plants full grown,
And our daughters like corner pillars fashioned for a palace;



Hyenas will howl in their castles,
And jackals in their luxurious palaces.
Babylon’s time has nearly come,
And her days will not be prolonged.



And He built His sanctuary [exalted] like the heights [of the heavens],
Like the earth which He has established forever.



“Your stature is like that of a palm tree
And your breasts like its clusters [of dates].



“They are like scarecrows in a cucumber field;
They cannot speak;
They have to be carried,
Because they cannot walk!
Do not be afraid of them,
For they can do no harm or evil,
Nor can they do any good.”



[Growing in grace] they will still thrive and bear fruit and prosper in old age;
They will flourish and be vital and fresh [rich in trust and love and contentment];



The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].



O Lord God of hosts, who is like You, O mighty Lord?
Your faithfulness surrounds You [as an intrinsic, unchangeable part of Your very being].


‘O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do such works and mighty acts (miracles) as Yours?

Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders? You stretched out Your right hand, the earth's [sea] swallowed them.




Who caused His glorious arm and infinite power to go at the right hand of Moses,
Dividing the waters before them to make for Himself an everlasting name,





He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.


“Yet these are just the fringes of His ways [mere samples of His power],
The faintest whisper of His voice!
Who can contemplate the thunder of His [full] mighty power?”



“All the inhabitants of the earth are regarded as nothing.
But He does according to His will in the host of heaven
And among the inhabitants of the earth;
And no one can hold back His hand
Or say to Him, ‘What have You done?’


‘See now that I, I am He,
And there is no god besides Me;
It is I who put to death and I who give life.
I have wounded and it is I who heal,
And there is no one who can deliver from [the power of] My hand.







“God is wise in heart and mighty in strength;
Who has [ever] defied or challenged Him and remained unharmed?



The Lord is slow to anger and great in power
And He will by no means leave the guilty unpunished.
The Lord has His way in the whirlwind and in the storm,
And the clouds are the dust beneath His feet.


Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.




With a strong hand and with an outstretched arm,
For His lovingkindness endures forever;




Who does great things, [beyond understanding,] unfathomable,
Yes, marvelous and wondrous things without number.


Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?



Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places], Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.







He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.




Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].



“All the inhabitants of the earth are regarded as nothing.
But He does according to His will in the host of heaven
And among the inhabitants of the earth;
And no one can hold back His hand
Or say to Him, ‘What have You done?’


‘See now that I, I am He,
And there is no god besides Me;
It is I who put to death and I who give life.
I have wounded and it is I who heal,
And there is no one who can deliver from [the power of] My hand.


He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.


“Yet these are just the fringes of His ways [mere samples of His power],
The faintest whisper of His voice!
Who can contemplate the thunder of His [full] mighty power?”







Who caused His glorious arm and infinite power to go at the right hand of Moses,
Dividing the waters before them to make for Himself an everlasting name,




With a strong hand and with an outstretched arm,
For His lovingkindness endures forever;






The Lord is slow to anger and great in power
And He will by no means leave the guilty unpunished.
The Lord has His way in the whirlwind and in the storm,
And the clouds are the dust beneath His feet.


Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.




“God is wise in heart and mighty in strength;
Who has [ever] defied or challenged Him and remained unharmed?




Who does great things, [beyond understanding,] unfathomable,
Yes, marvelous and wondrous things without number.


Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders? You stretched out Your right hand, the earth's [sea] swallowed them.


Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?


Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord [in worship through prayer, praise, and thanksgiving].



Then I called on the name of the Lord:
“O Lord, please save my life!”




But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.


It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”


“If you would [diligently] seek God
And implore the compassion and favor of the Almighty,




Hear, O Lord, when I cry aloud;
Be gracious and compassionate to me and answer me.


But Hezekiah the king and the prophet Isaiah the son of Amoz prayed about this and cried out to heaven [for help].



Let us lift up our hearts and our hands [in prayer]
Toward God in heaven;




But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord.


But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?



When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You,
“Your face, O Lord, I will seek [on the authority of Your word].”









“If you would [diligently] seek God
And implore the compassion and favor of the Almighty,



“Also I have seen a horrible thing in the prophets of Jerusalem:
They commit adultery and walk in lies;
They encourage and strengthen the hands of evildoers,
So that no one has turned back from his wickedness.
All of them have become like Sodom to Me,
And her inhabitants like Gomorrah.


“For both [false] prophet and priest are ungodly (profane, polluted);
Even in My house I have found their wickedness,” says the Lord.



Her prophets are reckless and treacherous men;
Her priests have profaned the sanctuary;
They have done violence to the law [by pretending their word is God’s word].





But even these reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink;
They are confused by wine, they stagger from strong drink;
They reel while seeing visions,
They stagger when pronouncing judgment.



Her leaders pronounce judgment for a bribe,
Her priests teach for a fee,
And her prophets foretell for money;
Yet they lean on the Lord, saying,
“Is not the Lord among us?
No tragedy or distress will come on us.”



“His head is like [precious] gold, pure gold;
His hair is [curly] like clusters of dates
And black as a raven.





But the pelican and the porcupine will take possession of it;
The owl and the raven will dwell in it.
And He will stretch over it (Edom) the measuring line of desolation
And the plumb line of emptiness.




He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].



O Israel, hope in the Lord;
For with the Lord there is lovingkindness,
And with Him is abundant redemption.



For the ransom of his soul is too costly,
And he should cease trying forever—


And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.





If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven’s glory], there will My servant be also. If anyone serves Me, the Father will honor him.





until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel.

that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases?






to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].




[Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him. And this is eternal life: [it means] to know (to perceive, recognize, become acquainted with, and understand) You, the only true and real God, and [likewise] to know Him, Jesus [as the] Christ (the Anointed One, the Messiah), Whom You have sent.

who will not receive many times as much in this present age and in the age to come, eternal life.”





[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’













Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a crown that withers, but we [do it to receive] an imperishable [crown that cannot wither].










And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory. [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us!


For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.




For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].




For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.



“The sun will no longer be your light by day,
Nor shall the bright glow of the moon give light to you,
But the Lord will be an everlasting light for you;
And your God will be your glory and splendor.














There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.




Alas, alas for the great city that was robed in fine linen, in purple and scarlet, bedecked and glittering with gold, with precious stones, and with pearls! Because in one [single] hour all the vast wealth has been destroyed (wiped out). And all ship captains and pilots, navigators and all who live by seafaring, the crews and all who ply their trade on the sea, stood a long way off,


For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,

Your wealth has rotted and is ruined and your [fine] clothes have become moth-eaten.


“Therefore My heart moans and sighs for Moab like flutes, and My heart moans and sighs like flutes for the men of Kir-heres (Kir-hareseth); therefore [the remnant of] the abundant riches they gained has perished.






And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit.





“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’


For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.

What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;

But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;








But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets.





My mouth shall tell of Your righteousness
And of Your [deeds of] salvation all day long,
For their number is more than I know.





Your righteousness, O God, reaches to the [height of the] heavens,
You who have done great things;
O God, who is like You, [who is Your equal]?



As is Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness (rightness, justice).




I will make you [Tyre] a bare rock; you will be a dry place on which to spread nets. You will never be rebuilt, for I the Lord have spoken,” says the Lord God.

They will destroy the walls of Tyre and break down her towers; and I will scrape her dust and debris from her and make her as bare as [the top of] a rock.



O Lord, do not Your eyes look for truth?
You [have seen their faithless heart and] have stricken them,
But they did not weaken;
You have consumed them,
But they refused to take correction or instruction.
They have made their faces harder than rock;
They have refused to repent and return to You.



“That with an iron stylus and [molten] lead
They were engraved in the rock forever!


Courageous men from the Gadites came over to David in the stronghold in the wilderness, men trained for war, who could handle shield and spear, whose faces were like the faces of lions, and who were swift as gazelles on the mountains.



Let her be as a loving hind and graceful doe,
Let her breasts refresh and satisfy you at all times;
Always be exhilarated and delight in her love.


Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light and swift-footed as one of the [wild] gazelles in the field.


And having been made perfect [uniquely equipped and prepared as Savior and retaining His integrity amid opposition], He became the source of eternal salvation [an eternal inheritance] to all those who obey Him,


“Lift up your eyes to the heavens,
Then look to the earth beneath;
For the heavens will be torn to pieces and vanish like smoke,
And the earth will wear out like a garment
And its inhabitants will die in like manner.
But My salvation will be forever,
And My righteousness (justice) [and faithfully fulfilled promise] will not be broken.


Israel has been saved by the Lord
With an everlasting salvation;
You will not be put to shame or humiliated
for all eternity.


For this reason I [am ready to] patiently endure all things for the sake of those who are the elect (God’s chosen ones), so that they too may obtain the salvation which is in Christ Jesus and with it the reward of eternal glory.





“For the moth will eat them like a garment,
And the worm will eat them like wool.
But My righteousness and justice [faithfully promised] will exist forever,
And My salvation to all generations.”


how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak],


Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].








The sum of Your word is truth [the full meaning of all Your precepts],
And every one of Your righteous ordinances endures forever.


For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.



They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.





Let our barns be full, supplying every kind of produce,
And our flocks bring forth thousands and ten thousands in our fields;


Yet He sets the needy securely on high, away from affliction,
And makes their families like a flock.


“Your teeth are like a flock of newly shorn ewes
Which have come up from washing,
All of which bear twins,
And not one among them has lost her young.

‘Thus says the Lord God, “This too I will let the house of Israel ask Me to do for them: I will increase their people like a flock.



The mountains leaped like rams,
The [little] hills, like lambs.


O mountains, that you leap like rams,
O [little] hills, like lambs?


When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”


When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call.



If his loins have not thanked and blessed me [for clothing them],
And if he was not warmed with the fleece of my sheep,



But there the mighty and magnificent Lord will be for us
A place of broad rivers and streams,
Where no oar-driven boat will go,
And on which no mighty and stately ship will pass.



Wail, O ships of Tarshish,
For your stronghold [of Tyre] is destroyed.


And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines.



“They pass by like the [swift] boats made of reeds,
Like an eagle that swoops down on its prey.


So now, assemble the rest of the men, and camp against the city and capture it, or I will take the city myself, and it will be named after me.”

After these things and this faithfulness, Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, intending to take them for himself.


So he sent horses and chariots and a powerful army there. They came by night and surrounded the city.

“But when you see Jerusalem surrounded by [hostile] armies, then understand [with confident assurance] that her complete destruction is near.



“And I will send foreigners to Babylon that they may winnow her
And may devastate and empty her land;
For in the day of destruction
They will be against her on every side.



“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.


Now in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he with all his army, against Jerusalem, and camped against it and built siege works surrounding it.


As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath, and I will put you there and melt you.

As silver is melted in the furnace, so will you be melted in the midst of it; and you will know [without any doubt] that I the Lord have poured out My wrath on you [O Israel].’”


Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy]. When the Almighty scattered kings in [the land], it was as when it snows on Zalmon [a wooded hill near Shechem].



Silver that has been beaten [into plates] is brought from Tarshish,
And gold from Uphaz,
The work of the craftsman and of the hand of the goldsmith;
Violet and purple are their clothing;
They are all the work of skilled men.


“Therefore thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land].


The way [of life] of the wicked is hateful and exceedingly offensive to the Lord,
But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.”


Remember [with remorse] and do not forget how you provoked the Lord your God to wrath in the wilderness; from the day you left the land of Egypt until you arrived in this place, you have been rebellious against the Lord.

Any man who rebels against your command and does not obey everything that you command him, shall be put to death; only be strong and courageous.”


Then Moses took the calf they had made and burned it in the fire, and ground it to powder, and scattered it on the surface of the water and made the Israelites drink it.

So the sin of the [two] young men [Hophni and Phinehas] was very great before the Lord, for the men treated the offering of the Lord disrespectfully.



For your hands are defiled with blood
And your fingers with wickedness [with sin, with injustice, with wrongdoing];
Your lips have spoken lies,
Your tongue mutters wickedness.


There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.



Remember this, O Lord, the enemy has scoffed,
And a foolish and impious people has spurned Your name.

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].



You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].



Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God,




for her sins (crimes, transgressions) have piled up as high as heaven, and God has remembered her wickedness and crimes [for judgment].


The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].





Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.









“Come now, and let us reason together,”
Says the Lord.
Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.



Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.





For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].



For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].


The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”



A boar from the woods eats it away,
And the insects of the field feed on it.


“Do not give that which is holy to dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.



If I sharpen the lightning of My sword,
And My hand takes hold of judgment,
I will render vengeance on My adversaries,
And I will repay those who hate Me.


“The arrow is drawn forth and it comes out of his back [after passing through his body];
Yes, the glittering point comes out of his gall.
Terrors march in upon him;



“He will make many stumble and fall;
Yes, they have fallen one on another.
Then they said, ‘Arise, and let us go back
To our own people and to the land of our birth,
Away from the sword of the oppressor.’



Who gives salvation to kings,
Who sets David His servant free from the evil sword.



My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.



Horsemen charging,
Swords flashing, spears gleaming,
Many slain, a mass of corpses,
No end of corpses—
The horsemen stumble over the corpses!






For Your faithfulness and lovingkindness are great, reaching to the heavens,
And Your truth to the clouds.



For the Lord is good;
His mercy and lovingkindness are everlasting,
His faithfulness [endures] to all generations.



But You, O Lord, are a God [who protects and is] merciful and gracious,
Slow to anger and abounding in lovingkindness and truth.


Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness);



For Your faithfulness and lovingkindness are great, reaching to the heavens,
And Your truth to the clouds.


Will the wild ox be willing to serve you, or remain beside your manger? Can you bind the wild ox with a harness to the plow in the furrow? Or will he harrow the furrows for you?


“Will you have faith and depend on him to return your grain
And gather it from your threshing floor?



“Will you trust him because his strength is great
And leave your labor to him?


And we [have seen and] know [by personal experience] that the Son of God has [actually] come [to this world], and has given us understanding and insight so that we may [progressively and personally] know Him who is true; and we are in Him who is true—in His Son Jesus Christ. This is the true God and eternal life.

I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the third heaven.









Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!


He brought streams also from the rock [at Rephidim and Kadesh]
And caused waters to run down like rivers.




“You have not given water to the weary to drink,
And you have withheld bread from the hungry.





“But unstable and reckless and boiling over like water [in sinful lust], you shall not excel or have the preeminence [of the firstborn],
Because you went up to your father’s bed [with Bilhah];
You defiled it—he went up to my couch.



He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.



Water wears away the stones,
Its floods and torrents wash away the soil of the earth,
So You [O Lord] destroy the hope of man.




Says the Lord,
Who has been making these things known from long ago.


“For He looks to the ends of the earth
And sees everything under the heavens.






Who would not fear You, O King of the nations?
For it is appropriate and it is Your due!
For among all the wise men of the nations
And in all their kingdoms,
There is none like You.


‘Who is like Me? Let him proclaim it and declare it;
Yes, let him confront Me,
Since I established the people of antiquity.
And let them [those supposed gods] tell those people [who foolishly follow them] the things to come
And the events that are going to take place.






“Can anyone teach God knowledge,
Seeing that He judges those on high?


With whom did He consult and who enlightened Him?
Who taught Him the path of justice and taught Him knowledge
And informed Him of the way of understanding?



“Do you know about the layers of thick clouds [and how they are balanced and poised in the heavens],
The wonderful works of Him who is perfect in knowledge,


“For truly my words are not false;
He who is perfect in knowledge is with you.



Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.



Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.



“Behold, God is mighty, and yet does not despise anyone [nor regard any as trivial];
He is mighty in the strength and power of understanding.