Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and coming down to Caesarea, and going up and saluting the church, he went down to Antioch;
Verse Concepts
And passing on from Perga, they went to Antioch in Pisidia, and going into the synagogue on the Sabbath they sat down. And after the reading of the law and the prophets, the synagogue rulers sent to them, saying, Men and brothers, if you have any word of exhortation for the people, speak. And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear. read more.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God. And on the following sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming. And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles. For thus has the Lord commanded us; I have set you for a light of nations, that you should be a salvation even to the end of the earth. And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed; and the word of the Lord was spread through all the country. But the Jews excited the pious and honorable women, and the first men of the city, and raised a persecution against Paul and Barnabas, and cast them out from their limits. And shaking off the dust of their feet against them, they went to Iconium; and the disciples were filled with joy and the Holy Spirit.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God. And on the following sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming. And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles. For thus has the Lord commanded us; I have set you for a light of nations, that you should be a salvation even to the end of the earth. And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed; and the word of the Lord was spread through all the country. But the Jews excited the pious and honorable women, and the first men of the city, and raised a persecution against Paul and Barnabas, and cast them out from their limits. And shaking off the dust of their feet against them, they went to Iconium; and the disciples were filled with joy and the Holy Spirit.
persecutions, sufferings, which befell me at Antioch, at Iconium, at Lystra; the great persecutions which I suffered, and the Lord delivered me from all.
Verse Concepts
But Jews came from Antioch and Iconium, and having persuaded the multitudes, and having stoned Paul, they dragged him out of the city, supposing that he was dead. But while the disciples stood around him, he arose and entered into the city. And on the next day he went away with Barnabas to Derbe. And having preached the good news to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch, read more.
confirming the souls of the disciples, and exhorting them to continue in the faith, and that through many afflictions we must enter into the kingdom of God.
confirming the souls of the disciples, and exhorting them to continue in the faith, and that through many afflictions we must enter into the kingdom of God.
Christian ministers » Success attending » Paul
The signs of an apostle were performed among you with all patience, in miracles, and prodigies, and mighty works.
Verse Concepts
that our gospel came not to you in word only, but with power and with the Holy Spirit and with full assurance, as you know what we were among you for your sakes.
Verse Concepts
holding fast the word of life, for my glorying in the day of Christ, that I did not run in vain, nor labor in vain.
Verse Concepts
And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear. The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, read more.
and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.
and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.
For if you have ten thousand teachers in Christ still you have not many fathers; for in Christ Jesus I have begotten you by the gospel.
Verse Concepts
If I am not an apostle to others, I certainly am to you; for you are a seal of my apostleship in the Lord.
Verse Concepts
Whether therefore it is I or they, so we preach, and so you believed.
Verse Concepts
You are our epistle, written by our hearts, known and read by all men, for you are manifestly an epistle of Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of hearts of flesh.
for though he was crucified in weakness, yet he lives by the power of God; and we also are weak in him, but live with him by the power of God in you.
Verse Concepts
Justification » Justification coming by jesus Christ
Know you not that the unjust shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor covetous persons, nor drunkards, nor revilers, nor the rapacious, shall inherit the kingdom of God. And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
For we formerly were foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, detestable, and hating one another; but when the goodness and philanthropy of the Saviour our God appeared, not by works of righteousness which we did but according to his mercy he saved us through the washing of regeneration and the renewing of the Holy Spirit, read more.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
for all have sinned and come short of the glory of God, being justified freely by his grace through the redemption in Christ Jesus,
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified. But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means. For if I build up again what I have destroyed, I make myself a transgressor. read more.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; read more.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
Justification » What you are not justified by
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin.
Verse Concepts
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith,
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, read more.
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only.
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only.
Justification » Who shall be justified
And we know that all things work together for good to those who love God, to those who are called according to [his] purpose. For whom he foreknew, he also predestinated to be conformed to the likeness of his Son, that he may be a first-born among many brothers; and whom he predestinated them he also called; and whom he called them he also justified; and whom he justified them he also glorified.
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
Law » What the law cannot do
for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.
Verse Concepts
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death. For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, read more.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit.
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin.
Verse Concepts
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed. read more.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith,
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith,
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified. The Holy Spirit also testifies [this] to us; for after it had said before,
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified. The Holy Spirit also testifies [this] to us; for after it had said before,
Law » Expounded by » In synagogues
And at Iconium they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.
Verse Concepts
And passing on from Perga, they went to Antioch in Pisidia, and going into the synagogue on the Sabbath they sat down. And after the reading of the law and the prophets, the synagogue rulers sent to them, saying, Men and brothers, if you have any word of exhortation for the people, speak. And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear. read more.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God. And on the following sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming. And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles. For thus has the Lord commanded us; I have set you for a light of nations, that you should be a salvation even to the end of the earth. And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed; and the word of the Lord was spread through all the country. But the Jews excited the pious and honorable women, and the first men of the city, and raised a persecution against Paul and Barnabas, and cast them out from their limits. And shaking off the dust of their feet against them, they went to Iconium; and the disciples were filled with joy and the Holy Spirit.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God. And on the following sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming. And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles. For thus has the Lord commanded us; I have set you for a light of nations, that you should be a salvation even to the end of the earth. And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed; and the word of the Lord was spread through all the country. But the Jews excited the pious and honorable women, and the first men of the city, and raised a persecution against Paul and Barnabas, and cast them out from their limits. And shaking off the dust of their feet against them, they went to Iconium; and the disciples were filled with joy and the Holy Spirit.
and this man began to speak boldly in the synagogue, and Priscilla and Aquila hearing him took him and taught him more accurately the way.
Verse Concepts
And he came to Nazareth, where he was brought up, and entered, according to his custom on the sabbath day, into the synagogue, and stood up to read.
Verse Concepts
and immediately in the synagogues he preached Jesus, that this is the Son of God.
Verse Concepts
and they were astonished at his teaching, for his word was with power.
Verse Concepts
For Moses from ancient times has those who preach him in every city, being read in the synagogues every sabbath.
Verse Concepts
AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and reasoned with them three sabbaths from the Scriptures, explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.
And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
And passing on from Perga, they went to Antioch in Pisidia, and going into the synagogue on the Sabbath they sat down. And after the reading of the law and the prophets, the synagogue rulers sent to them, saying, Men and brothers, if you have any word of exhortation for the people, speak. And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear. read more.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you.
The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you.
Preaching » Effective » By paul
and immediately in the synagogues he preached Jesus, that this is the Son of God.
Verse Concepts
And Paul stood up, and motioning with his hand, said, Men of Israel, and you that fear God, hear. The God of this people chose our fathers, and raised up the people in the exile in the land of Egypt, and brought them out of it with a high arm. And when he had borne with their conduct forty years in the wilderness, read more.
and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.
and had destroyed seven nations in the land of Canaan, he distributed their land to them by lot. And after this he gave judges four hundred and fifty years till Samuel the prophet. And then they asked for a king, and God gave them Saul the son Kish, a man of the tribe of Benjamin, forty years; and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will. Of the posterity of this man, according to his promise, has God raised up to Israel a Saviour, Jesus; John having preached before his coming the baptism of a change of mind to all the people of Israel. And when John completed his course, he said, Who do you suppose I am? I am not [the Christ]; but behold, there comes after me one the sandal of whose feet I am not worthy to untie. Men and brothers, children of the race of Abraham, and you that fear God, the word of this salvation is sent to you. For those living at Jerusalem, and their rulers, not knowing him and the words of the prophets which are read every sabbath, fulfilled them by condemning [him]; and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed; and when they had performed all things written of him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and he appeared many days to those who went up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we declare to you the good news of the promise made to the fathers, that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses. See then that what is said by the prophets does not come upon you; Behold, despisers, and wonder and perish, for I perform a work in your days, a work which you shall by no means believe even if one declares it to you. And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath. And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.