Thematic Bible
Thematic Bible
Christ » Reproves » Of Christ, a central truth of the gospel
And with great power did the apostles bear testimony to the resurrection of the Lord Jesus, and great grace was on them all.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree. Him God raised up the third day, and caused him to appear, not to all the people, but to witnesses who were be fore appointed by God, even to us, who did eat and drink with him, after he rose from the dead.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead,
him, delivered up by the fixed purpose and foreknowledge of God, you took, and with wicked hands did crucify and slay: whom God raised up, having loosed the pains of death, because it was not possible for him to be held in subjection by it.
But you rejected the Holy and Just One, and demanded that a murderer should be given to you; and you slew the Author of life, whom God has raised from the dead, of which we are witnesses.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.
Greece » Inhabitants of » Accept the messiah
Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few.
But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.
Law » Expounded by » In synagogues
And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.
But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak. Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
And he began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him, and taught him the way of God more accurately.
And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read.
And they were astonished at his teaching, for his word was with authority.
For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
Missionary journeys » Ac 13-14 » Second - with silas
And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do. And Barnabas determined to take with him John, whose surname was Mark. But Paul did not think it proper to take with them him who had departed from them from Pamphylia, and did not go with them to the work. read more.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren. And he passed through Syria and Cilicia, strengthening the churches. And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek. A good report was given of him by the brethren in Lystra and Iconium. This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily. When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them. But having passed by Mysia, they came down to Troas. And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us. After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them. Therefore, setting sail from Troas, we came by a straight course to Samothracia, and, on the following day, to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us. And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour. And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed. And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few. But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus. And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go. And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few. But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols. Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him. And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection. And they took him, and brought him to Mars hill, saying: Are we able to understand what this new teaching is, which is announced by you? For you bring some strange things to our ears: we wish to understand then what these things mean. For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing. Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men. For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you. God, who made the world, and all things that are in it, being Lord of heaven and earth, dwells not in temples made with hands; nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things: and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling: that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us. For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are. Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man. Yet the times of this ignorance God overlooked; but now, he commands all men everywhere to repent: because he has appointed a day in which he will judge the world, in righteousness, by the man whom he has chosen, giving to all assurance of this, by having raised him from the dead. And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter. And so Paul departed from among them. But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them; and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers. But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow. And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews. And though they besought him to remain with them a longer time, he did not consent, but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus, and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren. And he passed through Syria and Cilicia, strengthening the churches. And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek. A good report was given of him by the brethren in Lystra and Iconium. This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily. When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them. But having passed by Mysia, they came down to Troas. And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us. After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them. Therefore, setting sail from Troas, we came by a straight course to Samothracia, and, on the following day, to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us. And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour. And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed. And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few. But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus. And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go. And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few. But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols. Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him. And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection. And they took him, and brought him to Mars hill, saying: Are we able to understand what this new teaching is, which is announced by you? For you bring some strange things to our ears: we wish to understand then what these things mean. For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing. Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men. For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you. God, who made the world, and all things that are in it, being Lord of heaven and earth, dwells not in temples made with hands; nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things: and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling: that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us. For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are. Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man. Yet the times of this ignorance God overlooked; but now, he commands all men everywhere to repent: because he has appointed a day in which he will judge the world, in righteousness, by the man whom he has chosen, giving to all assurance of this, by having raised him from the dead. And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter. And so Paul departed from among them. But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them; and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers. But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow. And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews. And though they besought him to remain with them a longer time, he did not consent, but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus, and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.
Paul » Visits amphipolis, apollonia, and thessalonica; preaches in the synagogue
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. read more.
And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.
And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do. And Barnabas determined to take with him John, whose surname was Mark. But Paul did not think it proper to take with them him who had departed from them from Pamphylia, and did not go with them to the work. read more.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren. And he passed through Syria and Cilicia, strengthening the churches. And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek. A good report was given of him by the brethren in Lystra and Iconium. This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily. When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them. But having passed by Mysia, they came down to Troas. And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us. After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them. Therefore, setting sail from Troas, we came by a straight course to Samothracia, and, on the following day, to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us. And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour. And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed. And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few. But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus. And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go. And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few. But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols. Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him. And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection. And they took him, and brought him to Mars hill, saying: Are we able to understand what this new teaching is, which is announced by you? For you bring some strange things to our ears: we wish to understand then what these things mean. For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing. Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men. For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you. God, who made the world, and all things that are in it, being Lord of heaven and earth, dwells not in temples made with hands; nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things: and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling: that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us. For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are. Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man. Yet the times of this ignorance God overlooked; but now, he commands all men everywhere to repent: because he has appointed a day in which he will judge the world, in righteousness, by the man whom he has chosen, giving to all assurance of this, by having raised him from the dead. And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter. And so Paul departed from among them. But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them; and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers. But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow. And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews. And though they besought him to remain with them a longer time, he did not consent, but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus, and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren. And he passed through Syria and Cilicia, strengthening the churches. And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek. A good report was given of him by the brethren in Lystra and Iconium. This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily. When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them. But having passed by Mysia, they came down to Troas. And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us. After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them. Therefore, setting sail from Troas, we came by a straight course to Samothracia, and, on the following day, to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us. And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour. And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed. And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few. But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus. And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go. And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few. But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols. Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him. And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection. And they took him, and brought him to Mars hill, saying: Are we able to understand what this new teaching is, which is announced by you? For you bring some strange things to our ears: we wish to understand then what these things mean. For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing. Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men. For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you. God, who made the world, and all things that are in it, being Lord of heaven and earth, dwells not in temples made with hands; nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things: and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling: that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us. For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are. Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man. Yet the times of this ignorance God overlooked; but now, he commands all men everywhere to repent: because he has appointed a day in which he will judge the world, in righteousness, by the man whom he has chosen, giving to all assurance of this, by having raised him from the dead. And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter. And so Paul departed from among them. But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them; and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers. But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow. And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews. And though they besought him to remain with them a longer time, he did not consent, but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus, and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.
Reasoning » Of paul from the scriptures
And as he reasoned of righteousness, temperance, and the judgment to come, Felix trembled, and answered: For the present withdraw; when I have a convenient season, I will call for you.
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures,
And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews.
Resurrection » Examples of » Of Christ, a central truth of the gospel
And with great power did the apostles bear testimony to the resurrection of the Lord Jesus, and great grace was on them all.
And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree. Him God raised up the third day, and caused him to appear, not to all the people, but to witnesses who were be fore appointed by God, even to us, who did eat and drink with him, after he rose from the dead.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead,
him, delivered up by the fixed purpose and foreknowledge of God, you took, and with wicked hands did crucify and slay: whom God raised up, having loosed the pains of death, because it was not possible for him to be held in subjection by it.
But you rejected the Holy and Just One, and demanded that a murderer should be given to you; and you slew the Author of life, whom God has raised from the dead, of which we are witnesses.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.
Sabbath » Lawful to do good deeds on
And when the sabbath came, he began to teach in the synagogue. And many that heard him were astonished, and said: Whence has this man these things? and what wisdom is this which is given to him, that even such mighty deeds are done by his hands?
And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.
If a man receives circumcision on the sabbath-day, that the law of Moses may not be broken, are you angry with me, because I have restored the entire man to health on the sabbath-day?
and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together.
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures,
And the man was immediately restored to health; and he took up his bed and walked. And that day was the sabbath.
The sabbath » The word of God to be preached on
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures,
But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak.
The word of God » Taught by the apostles
And a certain Jew, named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the Scriptures, came to Ephesus.
And Philip opened his mouth, and began at the same scripture, and preached to him Jesus.
For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him.
The passage of the scripture which he was reading, was this: As a sheep for the slaughter was he led; and as a lamb before his shearer is dumb, so opened he not his mouth
And when they had appointed him a day, many came to him at his lodging; to whom, from morning till evening;, he earnestly testified, and set forth the kingdom of God, persuading them concerning Jesus, both from the law of Moses, and from the prophets.
And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures,