Thematic Bible
Thematic Bible
Benevolence » The duty of » Paul's exhortation
Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.
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And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Contribute to the needs of the saints, pursue hospitality.
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So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.
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Burden » Bearing the burdens of others
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too. Carry one another's burdens, and in this way you will fulfill the law of Christ.
Brotherly love must continue. Do not neglect hospitality, because through it some have entertained angels without knowing it. Remember those in prison as though you were in prison with them, and those ill-treated as though you too felt their torment.
Charity » Giving
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Christian ministers » Say good-bye to the congregation
From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. read more.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
Christian conduct » Being liberal to others
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Contribute to the needs of the saints, pursue hospitality.
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Donation » Donation (giving) » The blessedness of
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Duty » To brethren » To the weak
To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.
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And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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But we who are strong ought to bear with the failings of the weak, and not just please ourselves.
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For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'
Now receive the one who is weak in the faith, and do not have disputes over differing opinions.
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So by your knowledge the weak brother or sister, for whom Christ died, is destroyed.
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Duty » Donation (giving) » The blessedness of
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Ephesus » Paul visits and preaches in
When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. When they asked him to stay longer, he would not consent, but said farewell to them and added, "I will come back to you again if God wills." Then he set sail from Ephesus,
For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, read more.
serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
Example » Inspiration of example » Paul's example
For you know yourselves how you must imitate us, because we did not behave without discipline among you,
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Hold to the standard of sound words that you heard from me and do so with the faith and love that are in Christ Jesus.
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Be imitators of me, brothers and sisters, and watch carefully those who are living this way, just as you have us as an example.
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I encourage you, then, be imitators of me.
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I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
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Be imitators of me, just as I also am of Christ.
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And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.
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Example » Paul, our
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Hold to the standard of sound words that you heard from me and do so with the faith and love that are in Christ Jesus.
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But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.
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Be imitators of me, brothers and sisters, and watch carefully those who are living this way, just as you have us as an example.
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I encourage you, then, be imitators of me.
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Be imitators of me, just as I also am of Christ.
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And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.
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I wish that everyone was as I am. But each has his own gift from God, one this way, another that. To the unmarried and widows I say that it is best for them to remain as I am.
For you know yourselves how you must imitate us, because we did not behave without discipline among you, and we did not eat anyone's food without paying. Instead, in toil and drudgery we worked night and day in order not to burden any of you. It was not because we do not have that right, but to give ourselves as an example for you to imitate. read more.
For even when we were with you, we used to give you this command: "If anyone is not willing to work, neither should he eat."
For even when we were with you, we used to give you this command: "If anyone is not willing to work, neither should he eat."
Christ, our example » Conformity to, required in » Benevolence
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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For you know the grace of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.
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But as you excel in everything -- in faith, in speech, in knowledge, and in all eagerness and in the love from us that is in you -- make sure that you excel in this act of kindness too.
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Giving and gifts » Giving being more blessed than receiving
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Help » Helping others
And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Yes, I say also to you, true companion, help them. They have struggled together in the gospel ministry along with me and Clement and my other coworkers, whose names are in the book of life.
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Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too. Carry one another's burdens, and in this way you will fulfill the law of Christ.
But we who are strong ought to bear with the failings of the weak, and not just please ourselves. Let each of us please his neighbor for his good to build him up. For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."
Open your mouth on behalf of those unable to speak, for the legal rights of all the dying. Open your mouth, judge in righteousness, and plead the cause of the poor and needy.
"If you encounter your enemy's ox or donkey wandering off, you must by all means return it to him. If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.
Learn to do what is right! Promote justice! Give the oppressed reason to celebrate! Take up the cause of the orphan! Defend the rights of the widow!
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When you see your neighbor's ox or sheep going astray, do not ignore it; you must return it without fail to your neighbor. If the owner does not live near you or you do not know who the owner is, then you must corral the animal at your house and let it stay with you until the owner looks for it; then you must return it to him. You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved. read more.
When you see your neighbor's donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again.
When you see your neighbor's donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again.
Industry » Requisite to supply » Wants of others
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.
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Liberality » Exhortations to
But give from your heart to those in need, and then everything will be clean for you.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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John answered them, "The person who has two tunics must share with the person who has none, and the person who has food must do likewise."
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With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:
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Command those who are rich in this world's goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.
Liberality » Blessings connected with
A generous person will be blessed, for he gives some of his food to the poor.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
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Liberality » Labor to be enabled to exercise
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.
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Memory spiritual » The words of Christ concerning benevolence
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. read more.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
Missionaries » In visiting and relieving the poor, the sick, &c
"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident.
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He generously gives to the needy; his integrity endures. He will be vindicated and honored.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Pure and undefiled religion before God the Father is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.
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I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'
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Just as it is written, "He has scattered widely, he has given to the poor; his righteousness remains forever."
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Missionary journeys » Ac 13-14 » Third - with timothy and others
After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.
Paul » Supports himself
and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade).
Verse Concepts
I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
Paul » Going » Jerusalem
And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. read more.
"And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
"And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.
Paul's » Example
For you know yourselves how you must imitate us, because we did not behave without discipline among you,
Verse Concepts
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
Verse Concepts
Hold to the standard of sound words that you heard from me and do so with the faith and love that are in Christ Jesus.
Verse Concepts
Be imitators of me, brothers and sisters, and watch carefully those who are living this way, just as you have us as an example.
Verse Concepts
I encourage you, then, be imitators of me.
Verse Concepts
I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
Verse Concepts
Be imitators of me, just as I also am of Christ.
Verse Concepts
And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.
The poor » They who in faith believe » Are blessed
A generous person will be blessed, for he gives some of his food to the poor.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt.
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For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
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Receiving » What is more blessed than receiving
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Remembrance » What to remember
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Remember Jesus Christ, raised from the dead, a descendant of David; such is my gospel,
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The Lord made an agreement with them and instructed them, "You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them. Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability; bow down to him and offer sacrifices to him. You must carefully obey at all times the rules, regulations, law, and commandments he wrote down for you. You must not worship other gods. read more.
You must never forget the agreement I made with you, and you must not worship other gods.
You must never forget the agreement I made with you, and you must not worship other gods.
Remember this, so you can be brave! Think about it, you rebels! Remember what I accomplished in antiquity! Truly I am God, I have no peer; I am God, and there is none like me,
Self-denial » Instances of » Paul, in laboring for his own support while he also taught
just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit of many, so that they may be saved.
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We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we endure,
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You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
Social duties » Benevolence, the duty of » Paul's exhortation
Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.
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And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Contribute to the needs of the saints, pursue hospitality.
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So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.
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Social duties » Sympathy the marks of true » Helpfulness
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Rejoice with those who rejoice, weep with those who weep.
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Spiritual » Memory calls to mind » The words of Christ concerning benevolence
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
Verse Concepts
Sympathy » The marks of true » Helpfulness
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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Rejoice with those who rejoice, weep with those who weep.
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Weak » Defender of the » Duty to the
To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.
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And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all.
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By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
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But we who are strong ought to bear with the failings of the weak, and not just please ourselves.
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For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'
Now receive the one who is weak in the faith, and do not have disputes over differing opinions.
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So by your knowledge the weak brother or sister, for whom Christ died, is destroyed.
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