Thematic Bible




Thematic Bible






Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us, Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.





And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree. Him God raised up the third day, and shewed him openly; (Not to all the people, but to witnesses, chosen before of God, even to us, who did eat and drink with him) after he rose from the dead.

And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.


And we being with him in the holy mountain, heard this voice coming from heaven:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled of the word of life: For the life was manifested, and we have seen, and testify and declare to you the eternal life which was with the Father, and was manifested to us: That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ:



And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him. But ye renounced the holy one and the just, and desired a murderer to be granted you. read more.
But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer. Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you. And every soul who will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and them that followed, whosoever have spoken, have also foretold these days. Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.

If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.

But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.

And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.




And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,


But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.



Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.


And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.


Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.


And the chief priests accused him of many things; but he answered nothing. And Pilate asked him again, saying, Answerest thou nothing? Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.

Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. read more.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken. The God of glory appeared to our father Abraham, being in Mesopotamia, before he dwelt in Haran, And said to him, Come out of thy country, and from thy kindred, and come into a land, which I will shew thee. read more.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.

And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day. And Ananias the high priest commanded them that stood by, to smite him on the mouth. Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? read more.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people. But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.




And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.


Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us:

Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.





And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.


Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us:

Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.






I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away; and every one that beareth fruit, he purifieth it, that it may bear more fruit. Now ye are pure thro' the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me.

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God, given me to you ward, That by revelation he made known to me the mystery: as I wrote before in few words, read more.
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,

And this the Holy Ghost also witnesseth to us,

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth. For there are three that testify on earth, the Spirit, and the water, and the blood, and these three agree in one.


This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth.

Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. These things have I spoken to you, while I remained with you. But the Comforter, read more.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

And this the Holy Ghost also witnesseth to us,



On the last, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me and drink. He that believeth on me, out of his belly (as the scripture hath said) shall flow rivers of living water. This he spake of the Spirit, which they who believed on him were to receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

because he is his friend, yet, because of his importunity, he will rise and give him as many as he needeth. And I say to you, Ask, and it shall be given you, seek and ye shall find, knock and it shall be opened to you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh, it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? read more.
Or if he ask a fish, for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then being evil, know how to give good gifts to your children, how much more shall your heavenly father give the Holy Spirit to them that ask him?

And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us.



And they laid hands on them, and put them in hold till the next day: for it was now evening. But many of them who had heard the word, believed. And the number of the men was about five thousand. And on the morrow were gathered together at Jerusalem their rulers, read more.
and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus.

were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, said, Go, stand and speak in the temple the words of this life. read more.
And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.

About that time Herod the king stretched forth his hands to afflict a certain of the church. And he slew James, the brother of John, with the sword. And perceiving it pleased the Jews, he proceeded to take Peter also. read more.
(Then were the days of unleavened bread.) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover. So Peter was kept in the prison; but continual prayer was made to God by the church for him. And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door were keeping the prison. And behold, an angel of the Lord stood over him, and light shined in the house: and smiting Peter on the side he waked him, saying, Rise up quickly. And his chains fell off from his hands. And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment about thee, and follow me. And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision. When they had passed the first and the second ward, they came to the iron gate that leadeth to the city, which opened to them of its own accord: and going out, they went on through one street; and immediately the angel departed from him. And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying. And as he knocked at the door of the gate, a damsel came to hearken, named Rhoda. And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate. And they said to her, Thou art mad. But she constantly affirmed, it was so. Then they said, It is his angel. But Peter continued knocking. And opening the door, they saw him and were astonished. But he beckoning to them with his hand, to be silent, declared to them, How the Lord had brought him out of the prison. And he said, Shew these things to James and to the brethren. And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter? And Herod having sought for him, and not found him, examined the guard, and commanded them to be put to death. And going down from Judea to Cesarea, he abode there.


But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.




But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,


and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest. And having set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, read more.
If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved. And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus. And beholding the man who had been healed, standing with them, they had nothing to say against it. But having ordered them to go out of the council, they conferred among themselves, saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it. Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name. And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard. And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.

But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.


But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And they ceased not to teach and preach Jesus Christ daily, in the temple, and from house to house.


And as they were speaking to the people, the priests, and the captain of the temple, and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead. And they laid hands on them, and put them in hold till the next day: for it was now evening.

But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth, read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them.




But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,




And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,


That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled of the word of life: For the life was manifested, and we have seen, and testify and declare to you the eternal life which was with the Father, and was manifested to us: That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ:

Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

Ye know the word which was published through all Judea, beginning from Galilee, after the baptism which John preached: How God anointed Jesus of Nazareth with the Holy Ghost and with power, who went about doing good, and healing all that were oppressed by the devil; for God was with him. And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree. read more.
Him God raised up the third day, and shewed him openly; (Not to all the people, but to witnesses, chosen before of God, even to us, who did eat and drink with him) after he rose from the dead. And he commanded us, to proclaim to the people, and to testify, that it is he who is ordained by God the Judge of the living and the dead. To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.

There was a man sent from God, whose name was John. The same came for a testimony, to testify of the light, that all thro' it might believe. He was not the light, but was sent to testify of the light. read more.
This was the true light, who lighteth every man that cometh into the world. He was in the world, and the world was made by him; yet the world knew him not. He came to his own, and his own received him not. But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name: Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God. And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth. John testified of him and cried, saying, This is he of whom I said, He that cometh after me is preferred before me, for he was before me.

That all men may honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him. Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and cometh not into condemnation, but is passed from death to life. Verily, verily I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. read more.
For as the Father hath life in himself, so hath he given to the Son also to have life in himself, And hath given him authority, to execute judgment likewise, because he is the Son of man. Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice, And shall come forth, they that have done good, to the resurrection of life, and they that have done evil, to the resurrection of damnation. I can do nothing of myself: as I hear, I judge, and my judgment is just: because I seek not my own will, but the will of him that sent me. If I testify of myself, my testimony is not valid. There is another that testifieth of me, and I know that the testimony which he testifieth of me is valid. Ye sent to John, and he bare testimony to the truth. But I receive not testimony from man; but these things I say, that ye may be saved. He was a burning and a shining light, and ye were willing for a season to rejoice in his light. But I have a greater testimony than that of John: for the works which the Father hath given me to fulfil, the very works which I do, testify of me, that the Father hath sent me. And the Father who hath sent me, he hath testified of me: ye have neither heard his voice at any time, nor seen his form. And ye have not his word abiding in you; for whom he hath sent, ye believe not. Search the scriptures: in them ye think ye have eternal life: and it is they that testify of me. Yet ye will not come to me, that ye may have life. I receive not honour from men, But I know you, that ye have not the love of God in you. For I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, while ye receive honour one of another, and seek not the honour that is from God only? Think not that I will accuse you to the Father: there is one that accuseth you even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me; for he wrote of me. But if ye believe not his writings, how shall ye believe my words?



And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? But he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth. read more.
And having spoken these things, while they beheld, he was taken up, and a cloud received him from their sight. And while they were stedfastly looking up to heaven, as he went up, behold two men, in white apparel, stood by them, Who also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus who is taken up from you into heaven, shall so come, as ye have seen him going into heaven.

And as he held Peter and John, all the people ran together to them, in the portico that is called Solomon's, greatly wondering. And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him. read more.
But ye renounced the holy one and the just, and desired a murderer to be granted you. But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, thro' the righteousness of our God and Saviour Jesus Christ. Grace and peace be multiplied unto you, thro' the knowledge of God, and of Jesus, our Lord; As his divine power hath given us all things that pertain to life and godliness, thro' the knowledge of him that hath called us by glory and virtue, read more.
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature: For this very reason giving all diligence, add to your faith courage, and to courage knowledge, And to knowledge temperance, and to temperance patience, and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love. For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ. But he that wanteth these is blind, not able to see afar off, having forgotten the purification from his old sins. Wherefore the rather, brethren, be diligent to make your calling and election firm; for if ye do these things, ye shall never fall. For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not neglect always to remind you of these things, though ye know them, and are established in the present truth, Yea I think it right, so long as I am in this tabernacle to stir you up by reminding you: Knowing that shortly I must put off my tabernacle, even as the Lord Jesus Christ shewed me. But I will endeavour, that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

The Revelation of Jesus Christ, which God gave unto him, to shew his servants the things which must shortly come to pass: and he sent and signified them by his angel to his servant John, Who hath testified the Word of God and the testimony of Jesus Christ, all things which he saw.



I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away; and every one that beareth fruit, he purifieth it, that it may bear more fruit. Now ye are pure thro' the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me.

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God, given me to you ward, That by revelation he made known to me the mystery: as I wrote before in few words, read more.
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,

And this the Holy Ghost also witnesseth to us,

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth. For there are three that testify on earth, the Spirit, and the water, and the blood, and these three agree in one.


Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.




And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.


Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us:

Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.