Colossians 1:20 Themes and Topics

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive;

because mine eyes did see Thy salvation, which Thou didst prepare before the face of all the peoples,

Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ, according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love, having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, read more.
to the praise of the glory of His grace, in which He did make us accepted in the beloved, in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace, in which He did abound toward us in all wisdom and prudence, having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself, in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him; in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will, for our being to the praise of His glory, even those who did first hope in the Christ,

that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him, the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might, read more.
which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; and all things He did put under his feet, and did give him -- head over all things to the assembly,

and God, being rich in kindness, because of His great love with which He loved us, even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,) and did raise us up together, and did seat us together in the heavenly places in Christ Jesus, read more.
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, for by grace ye are having been saved, through faith, and this not of you -- of God the gift, not of works, that no one may boast; for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

because in him it did please all the fulness to tabernacle, and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

foreknown, indeed, before the foundation of the world, and manifested in the last times because of you, Verse Concepts

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world; Verse Concepts

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, Verse Concepts

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. Verse Concepts

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity in it,

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, Verse Concepts

and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might, which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; read more.
and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins, read more.
who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted. And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first, because in him it did please all the fulness to tabernacle, and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. Verse Concepts

the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,) Verse Concepts

for he is our peace, who did make both one, and the middle wall of the enclosure did break down, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross, Verse Concepts

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay; Verse Concepts

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross; Verse Concepts

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down; Verse Concepts

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.' Verse Concepts

be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. Verse Concepts

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness, Verse Concepts

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

and might reconcile both in one body to God through the cross, having slain the enmity in it, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. Verse Concepts

the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,) Verse Concepts

for he is our peace, who did make both one, and the middle wall of the enclosure did break down, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- Verse Concepts

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins. Verse Concepts

and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, Verse Concepts

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, Verse Concepts

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity in it,

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;' read more.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

For in our being still ailing, Christ in due time did die for the impious; for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; read more.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins, read more.
who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted. And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first, because in him it did please all the fulness to tabernacle, and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect, for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' and again, 'Behold I and the children that God did give to me.' Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage, for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it. Verse Concepts

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies. Verse Concepts

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, Verse Concepts

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;' read more.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah. Verse Concepts

for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? Verse Concepts

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, and might reconcile both in one body to God through the cross, having slain the enmity in it, and having come, he did proclaim good news -- peace to you -- the far-off and the nigh, read more.
because through him we have the access -- we both -- in one Spirit unto the Father.

'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies. Verse Concepts

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, Verse Concepts

and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah. Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

and might reconcile both in one body to God through the cross, having slain the enmity in it, Verse Concepts

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, Verse Concepts

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. Verse Concepts

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him; Verse Concepts

Thematic Bible

Themes in Colossians 1:20

Thematic Bible

Atonement » Made by jesus » Divinely ordained

The atonement » Reconciliation to God effected by

Body » Jesus Christ being the head of the body (the church)

Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13

Christ » Cross of » Peace made by

Cross » Jesus crucified on

Cross of Christ » Peace made by

Peace » Promised to believers » Bestowed through Christ

Propitiation » Expiation, sin-offering

Reconciliation » Jesus Christ reconciling man to God

Reconciliation » Between God and man

Reconciliation » With God through Christ

Reconciliation with God » Effected for men » By the blood of Christ

Reconciliation with God » Effects of » Union of things in heaven and earth

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Word Concordance

Word Count of 37 Translations in Colossians 1:20