Thematic Bible: The atonement
Thematic Bible
The atonement » Reconciliation to God effected by
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
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for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
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And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity in it,
and might reconcile both in one body to God through the cross, having slain the enmity in it,
and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,
wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
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The atonement » Made but once
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
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And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
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who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
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for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us; nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others; since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; read more.
and as it is laid up to men once to die, and after this -- judgment, so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
and as it is laid up to men once to die, and after this -- judgment, so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
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for by one offering he hath perfected to the end those sanctified;
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The atonement » Foretold
'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies. And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times. And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations. read more.
And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted. And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.
By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued, And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth. And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. read more.
Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear. Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.
Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear. Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.
In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.
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Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
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The atonement » Exhibits the » Grace and mercy of God
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
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and God, being rich in kindness, because of His great love with which He loved us, even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus,
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who doth will all men to be saved, and to come to the full knowledge of the truth;
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and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
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The atonement » Redemption by
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
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even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
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'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
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who did give himself a ransom for all -- the testimony in its own times --
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and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
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The atonement » Was voluntary
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked. Then said I, 'Lo, I have come,' In the roll of the book it is written of me, To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' read more.
saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
'I am the good shepherd; the good shepherd his life layeth down for the sheep;
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according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
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'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'
The atonement » Ministers should fully set forth
And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.
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for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
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And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;' read more.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
The atonement » Remission of sins by
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
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on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
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in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
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and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
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and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,
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The atonement » Exhibits the » Love of Christ
greater love than this hath no one, that any one his life may lay down for his friends;
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with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
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and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
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The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,
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The atonement » Saints glorify God for
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
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for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.
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according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death, for to me to live is Christ, and to die gain.
The atonement » Typified
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
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By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
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and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,
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And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'
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reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.
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The atonement » Commemorated in the lord's supper
And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;' and having taken the cup, and having given thanks, he gave to them, saying, 'Drink ye of it -- all; for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread, and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.' In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do ye, as often as ye may drink it -- to the remembrance of me;' read more.
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
The atonement » Foreordained
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
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foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,
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searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,
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The atonement » Necessity for
And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.
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and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
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for the Son of Man came to seek and to save the lost.'
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The atonement » Sanctification by
and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.
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that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;
The atonement » Explained
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. read more.
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
The atonement » Has delivered saints from the » Power of the devil
having stripped the principalities and the authorities, he made a shew of them openly -- having triumphed over them in it.
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Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
The atonement » Faith in, indispensable
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
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Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
The atonement » Justification by
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
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for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
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The atonement » Has delivered saints from the » Power of the world
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,
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And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;
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The atonement » Reconciles the justice and mercy of God
Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.
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whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.
The atonement » Has delivered saints from the » Power of sin
for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
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having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
The atonement » Exhibits the » Love of God
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
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In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him; in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.
The atonement » Effected by Christ alone
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
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and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'
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The atonement » Saints praise God for
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation, and didst make us to our God kings and priests, and we shall reign upon the earth.' And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands -- read more.
saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!' and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might -- to the ages of the ages!'
saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!' and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might -- to the ages of the ages!'
The atonement » Access to God by
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh --
The atonement » Acceptable to God
and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
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The atonement » Saints rejoice in God for
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
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