37 Bible Verses about doctors

And Jehovah speaketh unto Moses, and unto Aaron, saying, 'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests; and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.read more.
And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days. 'And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days. And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean. 'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest; and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy. 'When a plague of leprosy is in a man, then he hath been brought in unto the priest, and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, -- an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean. And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest, then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean. 'And in the day of raw flesh being seen in him he is unclean; and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy. Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest, and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean. 'And when flesh hath in it, in its skin, an ulcer, and it hath been healed, and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest, and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy -- in an ulcer it hath broken out. 'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days; and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague; and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean. 'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white, and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy. 'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days; and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is. And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning. 'And when a man (or a woman) hath in him a plague in the head or in the beard, then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard. And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days. 'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin, then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days. And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean. 'And if the scall spread greatly in the skin after his cleansing, and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean; and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he is clean -- and the priest hath pronounced him clean. 'And when a man or woman hath in the skin of their flesh bright spots, white bright spots, and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean. And when a man's head is polished, he is bald, he is clean; and if from the corner of his face his head is polished, he is bald of the forehead; he is clean. And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead; and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh, he is a leprous man, he is unclean; the priest doth pronounce him utterly unclean; his plague is in his head. As to the leper in whom is the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and 'Unclean! unclean!' he calleth; all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling.

And Jehovah speaketh unto Moses, and unto Aaron, saying, Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean; and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness.read more.
'All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean; and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening. 'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening. 'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water. 'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean. 'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest; and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue. 'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening. 'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. 'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening. And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. 'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean; and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting; and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness. And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst. This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby, and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'

From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.

and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.

and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous! And Aaron saith unto Moses, 'O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned; let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.'read more.
And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.' And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.' And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;

The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it -- to lay hold on the sword.

And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way, and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.' And Jehovah sendeth among the people the burning serpents, and they bite the people, and much people of Israel die;read more.
and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people. And Jehovah saith unto Moses, 'Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived. And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass -- he hath lived.

And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth.

See ye, now, that I -- I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer,

And Isaiah saith, 'Let them take a bunch of figs, and plaster over the ulcer, and he liveth.'

Favour me, O Jehovah, for I am weak, Heal me, O Jehovah, For troubled have been my bones,

And Asa is diseased -- in the thirty and ninth year of his reign -- in his feet, till his disease is excessive, and also in his disease he hath not sought Jehovah, but among physicians. And Asa lieth with his fathers, and dieth in the forty and first year of his reign,

For He doth pain, and He bindeth up, He smiteth, and His hands heal.

And yet, ye are forgers of falsehood, Physicians of nought -- all of you,

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

and a certain woman, having an issue of blood twelve years, and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse, having heard about Jesus, having come in the multitude behind, she touched his garment,read more.
for she said -- 'If even his garments I may touch, I shall be saved;' and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

Lo, I am increasing to it health and cure, And have healed them, and revealed to them The abundance of peace and truth.

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any, having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.

'Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.

and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel;

And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill, that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'

Salute you doth Lukas, the beloved physician, and Demas;

And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them.

And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill;

Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted.

and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:

And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'

and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.

And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour -- leprous. And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman, and she saith unto her mistress, 'O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.'read more.
And one goeth in and declareth to his lord, saying, 'Thus and thus she hath spoken, the damsel who is from the land of Israel.' And the king of Aram saith, 'Go thou, enter, and I send a letter unto the king of Israel;' and he goeth and taketh in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of garments. And he bringeth in the letter unto the king of Israel, saying, 'And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.' And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, 'Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.' And it cometh to pass, at Elisha the man of God's hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, 'Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.' And Naaman cometh, with his horses and with his chariot, and standeth at the opening of the house for Elisha; and Elisha sendeth unto him a messenger, saying, 'Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee -- and be thou clean. And Naaman is wroth, and goeth on, and saith, 'Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?' and he turneth and goeth on in fury. And his servants come nigh, and speak unto him, and say, 'My father, a great thing had the prophet spoken unto thee -- dost thou not do it? and surely, when he hath said unto thee, Wash, and be clean.' And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean.

In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.' And he turneth round his face unto the wall, and prayeth unto Jehovah, saying, I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;' and Hezekiah weepeth -- a great weeping.read more.
And it cometh to pass -- Isaiah hath not gone out to the middle court -- that the word of Jehovah hath been unto him, saying, 'Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah; and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.' And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth.

In those days hath Hezekiah been sick even unto death, and he prayeth unto Jehovah, and He speaketh to him, and a wonder hath appointed for him;

In those days hath Hezekiah been sick unto death, and come in unto him doth Isaiah son of Amoz, the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.' And Hezekiah turneth round his face unto the wall, and prayeth unto Jehovah, and saith, 'I pray thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in thine eyes I have done;' and Hezekiah weepeth -- a great weeping.read more.
And a word of Jehovah is unto Isaiah, saying, Go, and thou hast said to Hezekiah, Thus said Jehovah, God of David thy father, 'I have heard thy prayer, I have seen thy tear, lo, I am adding to thy days fifteen years,