Thematic Bible




Thematic Bible









and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.


See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.







and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.


See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.





and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;



afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home.

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?'






Drink waters out of thine own cistern, Even flowing ones out of thine own well. Let thy fountains be scattered abroad, In broad places rivulets of waters. Let them be to thee for thyself, And not to strangers with thee. read more.
Let thy fountain be blessed, And rejoice because of the wife of thy youth, A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually. And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, and because of the whoredom let each man have his own wife, and let each woman have her proper husband; to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;






and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.


See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.





And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it? -- let him go and turn back to his house, lest he die in battle, and another man dedicate it. And who is the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common. And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her. read more.
And the authorities have added to speak unto the people, and said, Who is the man that is afraid and tender of heart? -- let him go and turn back to his house, and the heart of his brethren doth not melt like his heart; and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.



'When a camp goeth out against thine enemies, then thou hast kept from every evil thing.


and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,

'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?