Titus 2:5 Themes and Topics

And thou -- be speaking what doth become the sound teaching; aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, read more.
that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children, sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men, in like manner, be exhorting to be sober-minded; concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. Servants -- to their own masters are to be subject, in all things to be well-pleasing, not gainsaying, not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things. For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ, who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works; these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile; read more.
let him turn aside from evil, and do good, let him seek peace and pursue it; because the eyes of the Lord are upon the righteous, and His ears -- to their supplication, and the face of the Lord is upon those doing evil;'

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; Verse Concepts

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee; Verse Concepts

When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken. Verse Concepts

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. Verse Concepts

afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home. Verse Concepts

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?' Verse Concepts

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, Verse Concepts

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

Withdraw thy foot from thy neighbour's house, Lest he be satiated with thee, and have hated thee. Verse Concepts

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, Verse Concepts

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

Withdraw thy foot from thy neighbour's house, Lest he be satiated with thee, and have hated thee. Verse Concepts

'Thou dost not commit adultery. Verse Concepts

but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. Verse Concepts

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb -- Verse Concepts

for this is the will of God -- your sanctification; that ye abstain from the whoredom, Verse Concepts

A covenant I made for mine eyes, And what -- do I attend to a virgin? Verse Concepts

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, Verse Concepts

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. Verse Concepts

And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman? Verse Concepts

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink. Lest he drink, and forget the decree, And change the judgment of any of the sons of affliction. Give strong drink to the perishing, And wine to the bitter in soul, read more.
He drinketh, and forgetteth his poverty, And his misery he remembereth not again.

Stedfast is the word: If any one the oversight doth long for, a right work he desireth; it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money, read more.
his own house leading well, having children in subjection with all gravity, (and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?) not a new convert, lest having been puffed up he may fall to a judgment of the devil; and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, having the secret of the faith in a pure conscience, and let these also first be proved, then let them minister, being unblameable. Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

And thou -- be speaking what doth become the sound teaching; aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, read more.
that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children, sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men, in like manner, be exhorting to be sober-minded; concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. Servants -- to their own masters are to be subject, in all things to be well-pleasing, not gainsaying, not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things. For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,