Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete). And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly. Then Abram fell on his face, and God said to him, read more.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
You shall give truth to Jacob
And lovingkindness and mercy to Abraham,
As You have sworn to our forefathers
From the days of old.
The oath which He swore to Abraham our father,
For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.
Verse Concepts
For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
Verse Concepts
For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, Saying, Blessing I certainly will bless you and multiplying I will multiply you.
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. read more.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
Verse Concepts
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Business life » Contracts » Binding force of
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
Contracts » Scriptures illustrative of the binding force of
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing. If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him. If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone. read more.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; read more.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. read more.
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt,
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt,
Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them.
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. read more.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.
Contracts » Binding force of
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
Covenant » Binding
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them.
[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you.
That the kingdom might become low and base and be unable to lift itself up, but that by keeping his [Nebuchadnezzar's] covenant it might stand. But he [Zedekiah] rebelled against him [Nebuchadnezzar] in sending his ambassadors into Egypt, that they might give him horses and much people. Will he prosper? Will he escape who does such things? Can he break the covenant with [Babylon] and yet escape? As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die. read more.
Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives. For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape.
Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives. For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape.
Covenant » Of God with men » Binding
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
Hear the words of this covenant or solemn pledge, and speak to the men of Judah and the inhabitants of Jerusalem. Say to them, Thus says the Lord, the God of Israel: Cursed is the man who does not heed the words of this covenant or solemn pledge
Covenant » Sacred
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. read more.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them.
Covenants » When confirmed, unalterable
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts
Will » A testament » May not be annulled
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
Verse Concepts