321 occurrences

'Side' in the Bible

So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.

And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man.

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.

Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].

Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;

You shall cast four gold rings for it and attach them to the four feet, two rings on either side.

Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch].

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent shall lap over the sides of the tabernacle on one side and the other side, to cover it.

You shall make the boards for the tabernacle [in the following quantities]: twenty boards for the south side.

for the north side of the tabernacle there shall be twenty boards,

For the back or west side of the tabernacle you shall make six boards.

“Then you shall make [fifteen] bars of acacia wood: five for the boards of one side of the tabernacle,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall toward the west.

You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side;

likewise for the north side there shall be curtains, a hundred cubits long, and its twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver.

For the width of the court on the west side there shall be curtains of fifty cubits, with ten pillars (support poles) and ten sockets.

The width of the court [to the front], on the east side shall be fifty cubits.

The curtains for one side [of the gate] shall be fifteen cubits with three pillars and three sockets.

On the other side [of the gate] the curtains shall be fifteen cubits with three pillars and three sockets.

then Moses stood in the gate of the camp, and said, “Whoever is on the Lord’s side, come to me!” And all the sons of Levi [the priestly tribe] gathered together to him.

He said to them, “Thus says the Lord God of Israel, ‘Every man strap his sword on his thigh and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his friend, and every man his neighbor [all who continue pagan worship].’”

And [this is how] he made the boards [for frames] for the tabernacle: twenty boards for the south side;

For the other side of the tabernacle, the north side, he made twenty boards,

And for the rear of the tabernacle, to the west, he made six [frame] boards.

Bezalel made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle,

and five bars for the boards of the tabernacle’s other side, and five bars for the boards at the rear side to the west.

He cast four rings of gold for it on its four feet, two rings on one side and two rings on the other side.

There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it;

Then he made the court: for the south side the curtains of the court were of fine twisted linen, a hundred cubits;

And for the north side [of the court the curtains were also] a hundred cubits; their twenty support poles and their twenty bronze sockets; the hooks of the support poles and their connecting rings were silver.

For the west side [of the court] there were curtains of fifty cubits with their ten support poles and their ten sockets; the hooks of the support poles and their connecting rings were silver.

For the east side [the front of the courtyard, there were curtains of] fifty cubits.

The curtains for one side of the court gate were fifteen cubits, with their three support poles and their three sockets;

and the same for the other side [of the court gate]. Left and right of the court gate there were curtains of fifteen cubits; with their three support poles and their three sockets.

Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.

Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.

He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar.

The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.

He shall remove its crop with its feathers and throw it next to the east side of the altar, in the place for ashes.

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance.

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah,

“On the south side shall be the standard of the camp of Reuben, by their armies; and Elizur the son of Shedeur shall lead the sons of Reuben,

“On the west side shall be the standard of the camp of Ephraim, by their armies; and Elishama the son of Ammihud shall lead the sons of Ephraim,

“On the north side shall be the standard of the camp of Dan, by their armies; and Ahiezer the son of Ammishaddai shall lead the sons of Dan,

The families of the sons of Kohath were to camp on the south side of the tabernacle,

The leader of the fathers’ households of the families of Merari was Zuriel the son of Abihail. The Merarites were to camp on the north side of the tabernacle.

When you blow an alarm, the camps on the east side [of the tabernacle] shall set out.

When you blow an alarm the second time, then the camps on the south side [of the tabernacle] shall set out. They shall blow an alarm whenever they are to move out [on their journeys].

Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground.

[The people descended from] Amalek live in the land of the Negev (South country); the Hittite, the Jebusite, and the Amorite live in the hill country; and the Canaanites live by the [Dead] Sea and along the side of the Jordan.”

From there they journeyed on and camped on the other side of [the river] Arnon, which is in the wilderness that extends from the boundary of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.

The Israelites journeyed, and camped in the plains of Moab, on the east side of the Jordan [River] across from Jericho.

But the Angel of the Lord stood in a narrow path of the vineyards, with a [stone] wall on this side and a [stone] wall on that side.

Now the sons of Reuben and the sons of Gad had very large herds of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan River], and indeed, the place was suitable for raising livestock.

For we will not inherit with them on the west side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan [River] toward the east.”

We will cross over armed before the Lord into the land of Canaan, so that the possession of our inheritance on [the east] side of the Jordan may be ours.”

your southern region shall be from the Wilderness of Zin along the side of Edom, and your southern boundary from the end of the Salt (Dead) Sea eastward.

the [eastern] boundary shall go down from Shepham to Riblah on the east side of Ain and shall descend and reach to the slope on the east of the Sea of Chinnereth [the Sea of Galilee];

You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge.

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

“Take this Book of the Law and put it beside the ark of the covenant of the Lord your God, so that it may remain there as a witness against you.

Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

until the Lord gives your brothers rest, as He has given you, and they also take possession of the land which the Lord your God is giving them. Then you shall [be allowed to] return to your own land, and take possession of that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

Now this was the territory of the sons of Ephraim according to their families: on the east side the border of their inheritance was Ataroth-addar, as far as upper Beth-horon.

So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river],

On the north side their border began at the Jordan, then it went up the slope of Jericho on the north, and up through the hill country westward, and it ended at the Beth-aven wilderness.

The border changed course [from there] and turned around on the western side southward, from the hill that lies to the south opposite Beth-horon; it ended at Kiriath-baal (that is, Kiriath-jearim), a city of [the tribe of] the sons of Judah. This formed the western side [of Benjamin’s territory].

The southern side was from the edge of Kiriath-jearim, and the border went on westward and went to the source of the waters of Nephtoah.

And the Jordan River was its border on the east side. This was the inheritance of the sons of Benjamin, according to their families and according to its borders all around.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Now to the one-half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession on the west side of the Jordan among their brothers. So when Joshua sent them away to their tents, he blessed them,

Then I brought you into the land of the Amorites who lived on the other side of the Jordan, and they fought with you; and I gave them into your hand, and you took possession of their land and I destroyed them before you.

“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

They buried him in the territory of his inheritance in Timnath-serah, which is in the hill country of Ephraim, on the north side of Mount Gaash.

When I and all who are with me blow the trumpet (ram’s horn), then all around the camp you also blow the trumpets and shout, ‘For the Lord and for Gideon!’”

And the Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side;

Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.

Then take the ark of the Lord and put it on the cart; and put the articles of gold which you are returning to Him as a guilt offering in a box beside it. Then send it away [without a driver].

Then the Lord sent Jerubbaal (Gideon) and Bedan and Jephthah and Samuel, and He rescued you from the hand of your enemies on every side, and you lived in security.

One day Jonathan the son of Saul said to his young armor bearer, “Come, let us go over to the Philistine garrison on the other side.” But he did not tell his father.

Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.

Then he said to all the Israelites, “You shall be on one side; I and my son Jonathan will be on the other side.” The people said to Saul, “Do what seems good to you.”

Bible Theasaurus

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Root Form
פּו פּא פּה 
Usage: 82

Usage: 21

Usage: 7

Usage: 36

Usage: 1161

gird , appointed , gird on , gird up , be afraid , put , restrain , on every side
Usage: 43

Usage: 7

hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

Usage: 396

Usage: 139

Usage: 34

Usage: 28

Usage: 67

Usage: 73

Usage: 47

Usage: 112

Usage: 119

Usage: 157

סביבה סביב 
Usage: 334

Usage: 800

`abar (Aramaic) 
Usage: 14

Usage: 90

Usage: 86

Usage: 33

צידן צידון 
Usage: 23

צדני צידניo 
Usage: 15

צלעה צלע 
Usage: 41

צפן צפון 
Usage: 153

קדם קדים 
Usage: 69

קדמה קדם 
Usage: 87

קירה קר קיר 
Usage: 74

Usage: 7

Usage: 378

Usage: 3

Sh@tar (Aramaic) 
Usage: 1

שׂמאל שׂמאול 
Usage: 54

Usage: 134

שׂפת שׂפה 
Usage: 176

תּמן תּימן 
Usage: 23

Usage: 36

Usage: 8

Usage: 75

Usage: 1

of , with , from , by ... side , at , than ,
Usage: 145

Usage: 4

Usage: 6

Usage: 1