Thematic Bible
Thematic Bible
Children » Tutors and governors for
Since Ahab had 70 sons in Samaria, Jehu wrote letters and sent them to Samaria to the rulers of Jezreel, to the elders, and to the guardians of Ahab’s sons, saying:
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He continued, “I am a Jewish man, born in Tarsus of Cilicia but brought up in this city at the feet of Gamaliel and educated according to the strict view of our patriarchal law. Being zealous for God, just as all of you are today,
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything. Instead, he is under guardians and stewards until the time set by his father.
Faith/faithfulness » The time prior to the coming of faith
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith.
Justification » By faith
Abram believed the Lord, and He credited it to him as righteousness.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
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So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
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and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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For we conclude that a man is justified by faith apart from the works of the law.
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What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.
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Law » What the law is
renewing one’s life;
the testimony of the Lord is trustworthy,
making the inexperienced wise.
and the power of sin
and corrective discipline is the way to life.
For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.
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Instruction from Your lips is better for me than thousands of gold and silver pieces. Your hands made me and formed me; give me understanding so that I can learn Your commands. Those who fear You will see me and rejoice, for I put my hope in Your word. read more.
I know, Lord, that Your judgments are just and that You have afflicted me fairly.
I know, Lord, that Your judgments are just and that You have afflicted me fairly.
What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life read more.
and I died. The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure. For we know that the law is spiritual; but I am made out of flesh, sold into sin's power. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. And if I do what I do not want to do, I agree with the law that it is good.
and I died. The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure. For we know that the law is spiritual; but I am made out of flesh, sold into sin's power. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. And if I do what I do not want to do, I agree with the law that it is good.
Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator. Now a mediator is not for just one person, but God is one. Is the law therefore contrary to God's promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law. read more.
But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe. Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, described such a slave. This slave was not a teacher. for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, heirs according to the promise.
But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe. Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, described such a slave. This slave was not a teacher. for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, heirs according to the promise.
But we know that the law is good, provided one uses it legitimately.
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Law » Bondage of » Purpose of
Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
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We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.
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The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more
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What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
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The law of God » Designed to lead to Christ
The law, then, was our guardian until Christ, so that we could be justified by faith.
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the Law of moses » A schoolmaster to lead to Christ
The law, then, was our guardian until Christ, so that we could be justified by faith.
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Purpose » Of law
Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
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We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.
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The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more
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What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
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Righteousness » Death of seed of » Secured by faith
Abram believed the Lord, and He credited it to him as righteousness.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
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So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
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and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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For we conclude that a man is justified by faith apart from the works of the law.
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What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.
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School » Schoolmaster (tutor, rv)
The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, described such a slave. This slave was not a teacher.