Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?
For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many as were immersed into Christ have put on Christ.
Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.
Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
Baptism » Unity of the church effected by
For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
Baptism » Those that have been baptized into Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
Catholicity » Inculcated
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us. But Jesus said to him, Do not forbid, for he who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us. But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me. For he who is not against you is for you. read more.
For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God? And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.
Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God (which he fore-promised through his prophets in the holy scriptures) concerning his Son who was made from the seed of David according to flesh. read more.
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord-- through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name, among which ye also are the called of Jesus Christ. To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord-- through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name, among which ye also are the called of Jesus Christ. To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. So the willingness is in me to preach the good-news also to you in Rome. For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.
Because from works of law no flesh will be made right before him, for through law is knowledge of sin. But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction. read more.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus, whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous. Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith. We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. Do we then make law void through faith? May it not happen! Instead, we establish law.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus, whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous. Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith. We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. Do we then make law void through faith? May it not happen! Instead, we establish law.
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ, through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.
For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, and might reconcile them both in one body to God through the cross, having slain the enmity by it. read more.
And after coming he preached good-news, peace to you, to those far off and to those near,
And after coming he preached good-news, peace to you, to those far off and to those near,
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ. Put on therefore, as chosen men of God, holy and beloved, bowels of compassion, kindness, humility, mildness, longsuffering, forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye, read more.
and above all these things, love, which is the bond of perfection. And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
and above all these things, love, which is the bond of perfection. And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
Church » Unity of
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.
And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
Because we, the many, are one bread, one body, for we are all partakers of the one bread.
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Behold, how good and how pleasant it is for brothers to dwell together in unity!
so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other.
And there are varieties of services, and the same Lord.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit. For the body also is not one part, but many. read more.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth,
For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, and might reconcile them both in one body to God through the cross, having slain the enmity by it. read more.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
in whom the whole building joined together grows into a holy temple in Lord,
from whom every patriarchy in heavens and on earth is named.
for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.
from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
Therefore having put off falsehood, let each man speak truth with his neighbor, because we are body-parts of each other.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
so we, the many, are one body in Christ, and each one body-parts of each other.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.
one body, and one Spirit. Just as also ye were called in one hope of your calling,
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?
For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many as were immersed into Christ have put on Christ.
Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.
Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
Faith/faithfulness » The time following the coming of faith
But faith having come, we are no longer under a schoolmaster. For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. read more.
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.
And he made not one distinction between both us and them, having purified their hearts by faith.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
Inheritance » Who is an heir of God through Christ
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
The Spirit itself testifies with our spirit, that we are children of God. And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
And so when we were children, we were in bondage under the rudiments of the world. But when the fullness of the time came, God sent forth his Son, born from a woman, born under law, so that he might redeem those under law, so that we might receive the sonship. read more.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.
for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth, in him in whom also we obtained an inheritance. Having been predestined according to the purpose of him who works all things according to the deliberation of his will.
Because of this we also, from the day that we heard, cease not praying for you and making request that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding. For you to walk worthily of the Lord for every desire to please, bearing fruit in every good work, and growing in the knowledge of God, being strengthened in every ability, according to the dominion of his glory, for all perseverance and longsuffering with joy. read more.
Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light.
Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light.
For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
Israel/jews » Jews and gentiles being equal in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.
But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith.
And he made not one distinction between both us and them, having purified their hearts by faith.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
But now ye also, put off all these things: anger, wrath, wickedness, reviling, filthy speaking out of your mouth. Do not lie to each other, having stripped off the old man with his practices, and having put on the new man, being renewed in knowledge according to an image of him who created him, read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
Law » What the law is
The law of LORD is perfect, restoring the soul. The testimony of LORD is sure, making a simple man wise.
Verse Concepts
The sting of death is sin, and the power of sin is the law.
For the commandment is a lamp, and the law is light, and reproofs of instruction are the way of life,
Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
The law of thy mouth is better to me than thousands of gold and silver. Thy hands have made me and fashioned me. Give me understanding that I may learn thy commandments. Those who fear thee shall see me and be glad, because I have hoped in thy word. read more.
I know, O LORD, that thy judgments are righteous, and that in faithfulness thou have afflicted me.
I know, O LORD, that thy judgments are righteous, and that in faithfulness thou have afflicted me.
What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead. And I was alive once apart from law, but when the commandment came, sin revived, and I died. read more.
And I found to me, the commandment being for life, this is for death. For sin, having taken opportunity through the commandment, deceived me, and by it killed me. So the law is indeed holy, and the commandment is holy and righteous and good. Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme. For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good.
And I found to me, the commandment being for life, this is for death. For sin, having taken opportunity through the commandment, deceived me, and by it killed me. So the law is indeed holy, and the commandment is holy and righteous and good. Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme. For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good.
Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator. Now a mediator is not of one, but God is one. Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law. read more.
But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe. But before faith came we were kept in custody under law, having been confined for faith that was going to be revealed. So that the law became our schoolmaster for Christ, so that we might be made righteous from faith. But faith having come, we are no longer under a schoolmaster. For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe. But before faith came we were kept in custody under law, having been confined for faith that was going to be revealed. So that the law became our schoolmaster for Christ, so that we might be made righteous from faith. But faith having come, we are no longer under a schoolmaster. For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
But we know that the law is good, if any man uses it lawfully,
Men » Men being equal to women in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
Sacraments » Significance of baptism
Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?
For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many as were immersed into Christ have put on Christ.
Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.
Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
Unity » Who is united in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee, just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent. read more.
I glorified thee on the earth. I finished the work which thou have given me that I should do. And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was. I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word. Now they know that all things, as many as thou gave me are from thee. Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me. I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee. And all my things are thy things, and thy things are my things, and I am glorified in them. And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled. And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them. I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world. I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world just as I am not of the world. Sanctify them in thy truth. Thy word is truth. Just as thou sent me into the world, so also I sent them into the world. And for their sakes I sanctify myself, so that they may also themselves be sanctified in truth. And I pray not about these only, but also about those who believe in me through their word, so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
I glorified thee on the earth. I finished the work which thou have given me that I should do. And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was. I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word. Now they know that all things, as many as thou gave me are from thee. Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me. I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee. And all my things are thy things, and thy things are my things, and I am glorified in them. And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled. And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them. I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world. I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world just as I am not of the world. Sanctify them in thy truth. Thy word is truth. Just as thou sent me into the world, so also I sent them into the world. And for their sakes I sanctify myself, so that they may also themselves be sanctified in truth. And I pray not about these only, but also about those who believe in me through their word, so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
Women » Women being equal to men in Christ
For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.