Thematic Bible




Thematic Bible



And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty God: walk before my face, and be perfect. And I will set my covenant between me and thee, and will very greatly multiply thee. And Abram fell on his face; and God talked with him, saying, read more.
It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations. And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them. And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised. And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you. And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name. And I will bless her, and I will give thee a son also of her; and I will bless her, and she shall become nations: kings of peoples shall be of her. And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before thee! And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him. And for Ishmael I have heard thee: behold, I will bless him, and will make him fruitful, and will very greatly multiply him; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year. And he left off talking with him; and God went up from Abraham.

Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.

the oath which he swore to Abraham our father,

For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.

For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;

For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.


For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. read more.
For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother. For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband. But ye, brethren, after the pattern of Isaac, are children of promise. But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now. But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman. So then, brethren, we are not maid servant's children, but children of the free woman.











For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.


But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. read more.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.


For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved.

But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, read more.
and put no difference between us and them, having purified their hearts by faith.

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

But now, put off, ye also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth. Do not lie to one another, having put off the old man with his deeds, and having put on the new, renewed into full knowledge according to the image of him that has created him; read more.
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.



for as many as are led by the Spirit of God, these are sons of God. For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father. The Spirit itself bears witness with our spirit, that we are children of God. read more.
And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.



But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. So thou art no longer bondman, but son; but if son, heir also through God.


For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.











For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

The Spirit itself bears witness with our spirit, that we are children of God. And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.

So we also, when we were children, were held in bondage under the principles of the world; but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, that he might redeem those under law, that we might receive sonship. read more.
But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. So thou art no longer bondman, but son; but if son, heir also through God.

for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

For this reason we also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding, so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy; read more.
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love to man of our Saviour God appeared, not on the principle of works which have been done in righteousness which we had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, read more.
which he poured out on us richly through Jesus Christ our Saviour; that, having been justified by his grace, we should become heirs according to the hope of eternal life.


For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved.

But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, read more.
and put no difference between us and them, having purified their hearts by faith.

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

But now, put off, ye also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth. Do not lie to one another, having put off the old man with his deeds, and having put on the new, renewed into full knowledge according to the image of him that has created him; read more.
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.






The law of thy mouth is better unto me than thousands of gold and silver. YOD. Thy hands have made me and fashioned me: give me understanding, and I will learn thy commandments. They that fear thee will see me, and rejoice; because I have hoped in thy word. read more.
I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead. But I was alive without law once; but the commandment having come, sin revived, but I died. read more.
And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me. So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. But a mediator is not of one, but God is one. Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; read more.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.



For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.



By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;



For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.













For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. They are not of the world, as I am not of the world. Sanctify them by the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world; and I sanctify myself for them, that they also may be sanctified by truth. And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one; I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.


For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.