Luke 1:73 Themes and Topics

And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty God: walk before my face, and be perfect. And I will set my covenant between me and thee, and will very greatly multiply thee. And Abram fell on his face; and God talked with him, saying, read more.
It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations. And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them. And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised. And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you. And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name. And I will bless her, and I will give thee a son also of her; and I will bless her, and she shall become nations: kings of peoples shall be of her. And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before thee! And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him. And for Ishmael I have heard thee: behold, I will bless him, and will make him fruitful, and will very greatly multiply him; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year. And he left off talking with him; and God went up from Abraham.

Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old. Verse Concepts

the oath which he swore to Abraham our father, Verse Concepts

For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. Verse Concepts

For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers; Verse Concepts

For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

but if ye are of Christ, then ye are Abraham's seed, heirs according to promise. Verse Concepts

For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. read more.
For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother. For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband. But ye, brethren, after the pattern of Isaac, are children of promise. But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now. But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman. So then, brethren, we are not maid servant's children, but children of the free woman.

the oath which he swore to Abraham our father, Verse Concepts

Sojourn in this land; and I will be with thee and bless thee; for unto thee, and unto thy seed, I will give all these countries; and I will perform the oath which I swore unto Abraham thy father. Verse Concepts

Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son, Verse Concepts

And Joseph said to his brethren, I die; and God will certainly visit you, and bring you up out of this land, into the land that he swore unto Abraham, to Isaac, and to Jacob. Verse Concepts

Once have I sworn by my holiness; I will not lie unto David: Verse Concepts

Which he made with Abraham, and of his oath unto Isaac; Verse Concepts

For God, having promised to Abraham, since he had no greater to swear by, swore by himself, Verse Concepts

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. Verse Concepts

And he said to him, I am Jehovah who brought thee out of Ur of the Chaldeans, to give thee this land to possess it. And he said, Lord Jehovah, how shall I know that I shall possess it? And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon. read more.
And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide. And the birds of prey came down on the carcases; and Abram scared them away. And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him. And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces. On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;

And I will set my covenant between me and thee, and will very greatly multiply thee. And Abram fell on his face; and God talked with him, saying, It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations. read more.
And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them. And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised. And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you. And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.

to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear read more.
in piety and righteousness before him all our days.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. Verse Concepts

Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; as he spoke by the mouth of his holy prophets, who have been since the world began; read more.
deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear in piety and righteousness before him all our days. And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; to give knowledge of deliverance to his people by the remission of their sins on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.

the oath which he swore to Abraham our father, Verse Concepts

So that I swore in mine anger, that they should not enter into my rest. Verse Concepts

Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured; Verse Concepts

Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand: Verse Concepts

Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, Verse Concepts

and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son, Verse Concepts

Once have I sworn by my holiness; I will not lie unto David: Verse Concepts

so I swore in my wrath, If they shall enter into my rest. Verse Concepts

And having asked for a writing-table, he wrote saying, John is his name. And they all wondered. And his mouth was opened immediately, and his tongue, and he spake, blessing God. And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation. read more.
And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. And Zacharias his father was filled with the Holy Spirit, and prophesied, saying, Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; as he spoke by the mouth of his holy prophets, who have been since the world began; deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear in piety and righteousness before him all our days. And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways;

There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. read more.
The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

John answered and said, A man can receive nothing unless it be given him out of heaven. Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.

Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.

And Zacharias his father was filled with the Holy Spirit, and prophesied, saying, Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; read more.
as he spoke by the mouth of his holy prophets, who have been since the world began; deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear in piety and righteousness before him all our days. And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; to give knowledge of deliverance to his people by the remission of their sins on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.

Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly; but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. read more.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying, Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife, and knew her not until she had brought forth her firstborn son: and he called his name Jesus.

But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art thou amongst women. read more.
But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be. And the angel said to her, Fear not, Mary, for thou hast found favour with God; and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus. He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. But Mary said to the angel, How shall this be, since I know not a man? And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: for nothing shall be impossible with God. And Mary said, Behold the bondmaid of the Lord; be it to me according to thy word. And the angel departed from her. And Mary, rising up in those days, went into the hill country with haste, to a city of Judah, and entered into the house of Zacharias, and saluted Elizabeth. And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, and cried out with a loud voice and said, Blessed art thou amongst women, and blessed the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb. And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord. And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour. For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed. For the Mighty One has done to me great things, and holy is his name; and his mercy is to generations and generations to them that fear him. He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart. He has put down rulers from thrones, and exalted the lowly. He has filled the hungry with good things, and sent away the rich empty. He has helped Israel his servant, in order to remember mercy, (as he spoke to our fathers,) to Abraham and to his seed for ever. And Mary abode with her about three months, and returned to her house. But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son. And her neighbours and kinsfolk heard that the Lord had magnified his mercy with her, and they rejoiced with her. And it came to pass on the eighth day they came to circumcise the child, and they called it after the name of his father, Zacharias. And his mother answering said, No; but he shall be called John. And they said to her, There is no one among thy kinsfolk who is called by this name. And they made signs to his father as to what he might wish it to be called. And having asked for a writing-table, he wrote saying, John is his name. And they all wondered. And his mouth was opened immediately, and his tongue, and he spake, blessing God. And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation. And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. And Zacharias his father was filled with the Holy Spirit, and prophesied, saying, Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; as he spoke by the mouth of his holy prophets, who have been since the world began; deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear in piety and righteousness before him all our days. And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; to give knowledge of deliverance to his people by the remission of their sins on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.

the oath which he swore to Abraham our father, Verse Concepts

For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

So that I swore in mine anger, that they should not enter into my rest. Verse Concepts

Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee. Verse Concepts

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word? Verse Concepts

Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand: Verse Concepts

that I may perform the oath that I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said, Amen, Jehovah! Verse Concepts

For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes. Verse Concepts

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. Verse Concepts