Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless. I'll establish my covenant between me and you, and I'll greatly increase your numbers." Then Abram fell to the ground as God continued speaking to him. read more.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
You will remain true to Jacob, and merciful to Abraham, as you promised our ancestors long ago.
Verse Concepts
the oath that he swore to our ancestor Abraham.
Verse Concepts
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Verse Concepts
For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,
Verse Concepts
For when God made his promise to Abraham, he swore an oath by himself, since he had no one greater to swear by. He said, "I will certainly bless you and give you many descendants."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
Verse Concepts
For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
Verse Concepts
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Blessings » Who all nations are blessed in
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
"since Abraham's descendants will become a great and powerful nation, and all the nations of the earth will be blessed through him?
Verse Concepts
The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. read more.
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Remain in this land, and I'll be with and bless you by giving all these lands to you and to your descendants in fulfillment of my solemn promise that I made to your father Abraham. I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.
You are the descendants of the prophets and the heirs of the covenant that God made with your ancestors when he told Abraham, "Through your descendant all the families of the earth will be blessed.'
Verse Concepts
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Faith/faithfulness » What is achieved through and by faith
While he was holding on to Peter and John, all the people came running to them in what was called "Solomon's Colonnade". They were dumbfounded. When Peter saw this, he told the people: "Fellow Israelis, why are you wondering about this, and why are you staring at us as if by our own power or godliness we made him walk? The God of Abraham, Isaac, and Jacob the God of our ancestors has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go. read more.
You rejected the Holy and Righteous One and asked to have a murderer released to you, and you killed the source of life, whom God raised from the dead. We are witnesses to that. It is his name that is, by faith in his name that has healed this man whom you see and know. Yes, the faith that comes through Jesus has given him this perfect health in the presence of all of you.
You rejected the Holy and Righteous One and asked to have a murderer released to you, and you killed the source of life, whom God raised from the dead. We are witnesses to that. It is his name that is, by faith in his name that has healed this man whom you see and know. Yes, the faith that comes through Jesus has given him this perfect health in the presence of all of you.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. read more.
Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.
Verse Concepts
Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" read more.
Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
For by such grace you have been saved through faith. This does not come from you; it is the gift of God and not the result of actions, to put a stop to all boasting. For we are God's masterpiece, created in the Messiah Jesus to perform good actions that God prepared long ago to be our way of life.
Now faith is the assurance that what we hope for will come about and the certainty that what we cannot see exists. By faith our ancestors won approval. By faith we understand that time was created by the word of God, so that what is seen was made from things that are invisible. read more.
By faith Abel offered to God a better sacrifice than Cain did, and by faith he was declared to be righteous, since God himself accepted his offerings. And by faith he continues to speak, even though he is dead. By faith Enoch was taken away without experiencing death. He could not be found, because God had taken him away. For before he was taken, he won approval as one who pleased God. Now without faith it is impossible to please God, for whoever comes to him must believe that he exists and that he rewards those who diligently search for him. By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith. By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God. By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful.
By faith Abel offered to God a better sacrifice than Cain did, and by faith he was declared to be righteous, since God himself accepted his offerings. And by faith he continues to speak, even though he is dead. By faith Enoch was taken away without experiencing death. He could not be found, because God had taken him away. For before he was taken, he won approval as one who pleased God. Now without faith it is impossible to please God, for whoever comes to him must believe that he exists and that he rewards those who diligently search for him. By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith. By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God. By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful.
Gentiles » Called » Heathen
Why are the nations in an uproar, and their people involved in a vain plot?
Verse Concepts
Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Verse Concepts
Gentiles/heathen » Salvation coming to the gentiles
So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are."
He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are."
They disagreed with one another as they were leaving, so Paul added this statement: "The Holy Spirit was so right when he spoke to your ancestors through the prophet Isaiah! He said, "Go to this people and say, "You will listen and listen but never understand, and you will look and look but never see! For this people's minds have become stupid, and their ears can barely hear, and they have shut their eyes so that they may never see with their eyes, and listen with their ears, and understand with their heart and turn and let me heal them."' read more.
You must understand that this message about God's salvation has been sent to the gentiles, and they will listen."
You must understand that this message about God's salvation has been sent to the gentiles, and they will listen."
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. But Israel, who pursued righteousness based on the Law, did not achieve the Law. Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. read more.
As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."
As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."
So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel? "Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life." read more.
But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal." So it is at the present time: there is a remnant, chosen by grace. But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace. What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear." And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. Let their eyes be darkened so that they cannot see, and keep their backs forever bent." And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous. Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry in the hope that I can make my people jealous and save some of them. For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in." That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! For if God did not spare the natural branches, he certainly will not spare you, either. Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off. If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal." So it is at the present time: there is a remnant, chosen by grace. But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace. What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear." And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. Let their eyes be darkened so that they cannot see, and keep their backs forever bent." And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous. Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry in the hope that I can make my people jealous and save some of them. For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in." That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! For if God did not spare the natural branches, he certainly will not spare you, either. Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off. If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
The gospel » Preached beforehand to abraham
Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Verse Concepts
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Verse Concepts
the Heathen » Salvation of, foretold
I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
Verse Concepts
Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Verse Concepts
"It will come about in the last days that the mountain that is the LORD's Temple will be established as the highest of mountains, and will be raised above the hills; all the nations will stream to it. Many groups of people will come, commenting, "Come! Let's go up to the Temple of the God of Jacob, that they may teach us his ways. Then let's walk in his paths." "Instruction will proceed from Zion, and the word of the LORD from Jerusalem. He will judge between the nations, and will render verdicts for the benefit of many. "They will beat their swords into plowshares, and their spears into pruning hooks; nations will not raise swords against nations, and they will not learn warfare anymore.
The LORD has bared his holy arm in the eyes of all the nations; and all the ends of the earth will see the salvation of our God.
Verse Concepts
"Arise, shine! For your light has come; the glory of the LORD has risen upon you. For look! Darkness will cover the earth and thick darkness is over the people, but the LORD will arise upon you, and his glory will appear over you. Nations will come to your light, and kings before your dawn. read more.
"Lift up your eyes and look around: They all gather together, they come to you; your sons will come from far away, and your daughters will be carried on the hip." Then you will look and be radiant; your heart will swell with joy, because the abundance of the seas will be diverted to you, and the riches of the nations will come to you. Throngs of camels will blanket you: the young camels of Midian and Ephu; all those from Shebu will come. They'll carry gold and frankincense, and proclaim the praise of the LORD. All Kedar's flocks will be gathered to you, the rams of Nebaioth will serve you. and they'll come up with acceptance upon my altar, and I'll glorify my glorious house." "Who are these that fly like clouds, and like doves to their windows?
"Lift up your eyes and look around: They all gather together, they come to you; your sons will come from far away, and your daughters will be carried on the hip." Then you will look and be radiant; your heart will swell with joy, because the abundance of the seas will be diverted to you, and the riches of the nations will come to you. Throngs of camels will blanket you: the young camels of Midian and Ephu; all those from Shebu will come. They'll carry gold and frankincense, and proclaim the praise of the LORD. All Kedar's flocks will be gathered to you, the rams of Nebaioth will serve you. and they'll come up with acceptance upon my altar, and I'll glorify my glorious house." "Who are these that fly like clouds, and like doves to their windows?
Justification » What you are justified by
I tell you, on Judgment Day people will give an account for every thoughtless word they have uttered, because by your words you will be acquitted, and by your words you will be condemned."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. read more.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
Law » What the law cannot do
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
Verse Concepts
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, read more.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.
Verse Concepts
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
Verse Concepts
he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, "You are my Son. Today I have become your Father.' God raised him from the dead, never to experience decay, as he said, "I'll give you the holy promises made to David.' In another Psalm he says, "You will not let your Holy One experience decay.' read more.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said:
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said:
Nations » Who all nations are blessed in
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
"since Abraham's descendants will become a great and powerful nation, and all the nations of the earth will be blessed through him?
Verse Concepts
The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. read more.
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Remain in this land, and I'll be with and bless you by giving all these lands to you and to your descendants in fulfillment of my solemn promise that I made to your father Abraham. I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.
You are the descendants of the prophets and the heirs of the covenant that God made with your ancestors when he told Abraham, "Through your descendant all the families of the earth will be blessed.'
Verse Concepts
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Prophecy » Old testament messianic passages quoted in the new testament
I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
Verse Concepts
"since Abraham's descendants will become a great and powerful nation, and all the nations of the earth will be blessed through him?
Verse Concepts
You are the descendants of the prophets and the heirs of the covenant that God made with your ancestors when he told Abraham, "Through your descendant all the families of the earth will be blessed.'
Verse Concepts
Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed."
Verse Concepts
Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
Verse Concepts
Salvation » Salvation coming to the gentiles
So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are."
He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are."
They disagreed with one another as they were leaving, so Paul added this statement: "The Holy Spirit was so right when he spoke to your ancestors through the prophet Isaiah! He said, "Go to this people and say, "You will listen and listen but never understand, and you will look and look but never see! For this people's minds have become stupid, and their ears can barely hear, and they have shut their eyes so that they may never see with their eyes, and listen with their ears, and understand with their heart and turn and let me heal them."' read more.
You must understand that this message about God's salvation has been sent to the gentiles, and they will listen."
You must understand that this message about God's salvation has been sent to the gentiles, and they will listen."
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. But Israel, who pursued righteousness based on the Law, did not achieve the Law. Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. read more.
As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."
As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."
So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel? "Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life." read more.
But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal." So it is at the present time: there is a remnant, chosen by grace. But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace. What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear." And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. Let their eyes be darkened so that they cannot see, and keep their backs forever bent." And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous. Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry in the hope that I can make my people jealous and save some of them. For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in." That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! For if God did not spare the natural branches, he certainly will not spare you, either. Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off. If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal." So it is at the present time: there is a remnant, chosen by grace. But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace. What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear." And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. Let their eyes be darkened so that they cannot see, and keep their backs forever bent." And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous. Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry in the hope that I can make my people jealous and save some of them. For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in." That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! For if God did not spare the natural branches, he certainly will not spare you, either. Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off. If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.