Thematic Bible


Thematic Bible























For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption. Verse ConceptsThe DeadAbandonmentGrave, TheHadesNames And Titles For ChristDeath, DefeatedOvercoming DeathNo Decaycorruptionliberation






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He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption. Verse ConceptsThe DeadCorruption, SolutionOvercoming DeathKnowing BeforehandNo DecayChrist Would Rise

And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. read more.
But he whom God raised, did not see corruption.


But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption. Verse ConceptsKingdom Of God, Entry IntoExclusionTransient BodyLimitations Of The BodyNo DecayPeople Are Corruptiblecorruption













For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive.







































































Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come. read more.
Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound: That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.


But now is Christ risen from the dead, the first-fruit of them that slept. For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive. read more.
But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that is destroyed is death. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted. But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.