Thematic Bible: Guilt of
Thematic Bible
Ingratitude to God » Guilt of
They forgat GOD their saviour, who had done great things in Egypt:
Our fathers, in Egypt, understood not thy wonders, They remembered not the abounding of thy lovingkindnesses, but rebelled by the sea - at the Red Sea.
Verse Concepts
Rebellion against God » Guilt of » To be confessed
See, O Yahweh, that I am in distress, Mine inward parts, are in ferment, My heart is turned within me, for I have obstinately rebelled, - Without, bereaveth the sword, Within, is like death,
Verse Concepts
Righteous is Yahweh, for, against his bidding, had I rebelled, - Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men, have gone into exile.
Verse Concepts
Rebellion against God » Guilt of » To be deprecated
Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation.
Verse Concepts
Rebellion against God » Guilt of » Aggravated by God's unceasing invitations to return to him
I have spread out my hands all the day, Unto a rebellious people, - Who walk In the way that is not good, After their own devices.
Verse Concepts
Rebellion against God » Guilt of » Aggravated by God's fatherly care
Hear O heavens, And give ear, O earth, for Yahweh, hath spoken: - Sons, have I brought up, and advanced, And, they, have rebelled against me.
Verse Concepts
Sin » Guilt of » Joseph's brethren
And they said each man unto his brother - Verily guilty, we are, respecting our brother, in that we saw the distress of his soul when he appealed unto us for favour and we hearkened not, - therefore, hath come in unto us this distress.
Verse Concepts
Then sent Pharaoh, and called for Moses and for Aaron, and said unto them - I have sinned this time, - Yahweh, is the righteous one, and, I and my people, are the wrong-doers.
Verse Concepts
Sin » Guilt of » Israel in the wilderness
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people.
Verse Concepts
Sin » Guilt of » The psalmist
For there have closed in upon me, misfortunes beyond number, Mine iniquities have overtaken me, and I cannot see, They have become more than the hairs of my head, And, my courage, hath forsaken me!
Verse Concepts
Sin » Guilt of » The scribes and pharisees
Sin » Guilt of » The jews of ezra's time
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.
Verse Concepts
profane Swearing » Guilt of
Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.
Verse Concepts
Thou shalt not utter the name of Yahweh thy God, for falsehood, - for Yahweh will not at him go unpunished who uttereth his name for falsehood:
Verse Concepts
The wicked » Guilt of » Misery of
The perverse, by reason of their transgression, and on account of their iniquities, are afflicted;
Verse Concepts
All the days of the lawless man, he, doth writhe with pain, and, the number of years, is hidden from the tyrant;
Verse Concepts
Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you:
Verse Concepts
And Samuel said unto Saul, Wherefore hast thou disquieted me, by bringing me up? And Saul said - I am in sore distress, for, the Philistines, are making war against me, and, God, hath turned away from me, and answereth me no more - either by means of the prophets, or by dreams, therefore have I even called for thee, to let me know, what I am to do.
Verse Concepts
In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.
Verse Concepts
Sound discretion, yieldeth favour, but, the way of the treacherous, is rugged.
Verse Concepts
tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -
Verse Concepts
Whithersoever they went out, the hand of Yahweh was found to be against them for misfortune, as spake Yahweh, and as sware Yahweh unto them, - and they were distressed exceedingly.
Verse Concepts
Destruction and misery, are in their ways,
Verse Concepts
The wicked » Guilt of » Insecurity of
Therefore, shall this iniquity become to you As a breach ready to fall, A bulging in a high wall, - Whose breaking down cometh, suddenly in a twinkling.
Verse Concepts
Give ye to Yahweh your God - glory, Before he cause darkness, and Before your feet stumble upon the twilight mountains; Lest, when ye wait for light, He turn it into the shadow of death, And change it for thick darkness.
Verse Concepts
Surely, in slippery places, dost thou set them, - Thou hast suffered them to fall into places of danger.
Verse Concepts
So shalt thou become, as one lying down in the heart of the sea, - or as one lying down on the top of the mastgear:
Verse Concepts
Therefore, shall their way become to them like slippery places in darkness, They shall be driven on and shall fall therein, - For I will bring in upon them calamity - The year of their visitation, Declareth Yahweh.
Verse Concepts
Because, yea, even because, they have led astray my people saying. Prosperity! when there was no prosperity, - and one man, was building a partition wall, when there they were! eating it with whitewash Say thou unto them who are coating with whitewash It shall fall,- There hath come an Overflowing rain And I will make ha-stones fall, And a tempestuous wind shall break it down.
And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand; And the rain descended, and the streams came, and the winds blew, and dashed against that house, and it fell; and, the fall thereof, was, great.
The wicked » Guilt of » Prayers of, unanswered
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me read more.
Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,
Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,
Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto; and hast yet further made this seem little in thine eyes, My Lord, Yahweh, in that thou hast spoken, even of the house, of thy servant, for a great while to come? This, then is the law of manhood, O My Lord, Yahweh! What more, then, can David yet further speak unto thee, - seeing that, thou thyself knowest thy servant, O My Lord Yahweh? read more.
For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant. For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God. Now, therefore, O Yahweh Elohim, the word which thou hast spoken concerning thy servant, and concerning his house, confirm thou, unto times age-abiding, - and do, as thou hast spoken: that thy name may be age-abidingly magnified, saying, Yahweh of hosts, is God over Israel, and so, the house of thy servant David, be established before thee. For, thou, O Yahweh of hosts, God of Israel, hast unveiled the ear of thy servant, saying - A house, will I build for thee. For this cause, hath thy servant found in his heart, to pray unto thee, this prayer. Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness. Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.
For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant. For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God. Now, therefore, O Yahweh Elohim, the word which thou hast spoken concerning thy servant, and concerning his house, confirm thou, unto times age-abiding, - and do, as thou hast spoken: that thy name may be age-abidingly magnified, saying, Yahweh of hosts, is God over Israel, and so, the house of thy servant David, be established before thee. For, thou, O Yahweh of hosts, God of Israel, hast unveiled the ear of thy servant, saying - A house, will I build for thee. For this cause, hath thy servant found in his heart, to pray unto thee, this prayer. Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness. Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.
And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens; and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. read more.
Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens; and stood and blessed all the convocation of Israel, - with a loud voice, saying: Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Yahweh our God be with us, as he was with our fathers, - let him not leave us, nor forsake us; but bow our heart unto himself, - to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers. And let these my words, wherewith I have made supplication before Yahweh, be near unto Yahweh our God, day and night, - that he may maintain the cause of his servant, and the cause of his people Israel, as any need ariseth: To the end that all the peoples of the earth may know, that, Yahweh, is God, - there is none else. So shall your heart be sound with Yahweh our God, - to walk in his statutes, and to keep his commandments, as at this day.
Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens; and stood and blessed all the convocation of Israel, - with a loud voice, saying: Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Yahweh our God be with us, as he was with our fathers, - let him not leave us, nor forsake us; but bow our heart unto himself, - to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers. And let these my words, wherewith I have made supplication before Yahweh, be near unto Yahweh our God, day and night, - that he may maintain the cause of his servant, and the cause of his people Israel, as any need ariseth: To the end that all the peoples of the earth may know, that, Yahweh, is God, - there is none else. So shall your heart be sound with Yahweh our God, - to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples. And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom, Our needful bread, be giving us, day by day; read more.
And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation. And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation. And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted; saying - A certain judge, there was in a certain city, - having, for God, no reverence, and, for man, no respect. And, a widow, there was, in that city; and she kept coming unto him, saying - Vindicate me from mine adversary! read more.
And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect, Yet, if only because this widow annoyeth me, I will vindicate her, - lest, persistently coming, she wholly wear me out. And the Lord said - Hear ye what, the unrighteous judge saith; - And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them? I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?
And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect, Yet, if only because this widow annoyeth me, I will vindicate her, - lest, persistently coming, she wholly wear me out. And the Lord said - Hear ye what, the unrighteous judge saith; - And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them? I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?
The wicked » Guilt of » The name of the wicked to be blotted out
Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him, - and Yahweh wipe out his name from under the heavens;
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Let me alone, that I may destroy them, and wipe out their name from under the heavens, - and make thee into a nation stronger and more in number than they.
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The memory of the righteous, yieldeth blessing, but, the name of the lawless, dieth out.
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Thou hast rebuked the nations, Thou hast destroyed the lawless one, Their name, hast thou wiped out, to times age-abiding and beyond.
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Let his posterity be for cutting off, In another generation, let their name be wiped out;
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I will rise. Then. against them, Declareth Yahweh of hosts, - And will cut off from Babylon Record and remnant And scion and seed, Declareth Yahweh.
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The wicked » Guilt of » Portion of
He will rain upon the lawless live-coals, Fire and brimstone and a burning wind, are the portion of their cup.
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The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint.
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And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
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This, is the portion of a lawless man with GOD, That, the heritage of tyrants - from the Almighty, he shall receive.
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This is thy lot Thy measured portion from me, Declareth Yahweh; For that thou didst forget me, And confide in falsehood:
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Swift is he on the face of the waters, Speedily vanished their share in the land, He turneth not to the way of the vineyards.
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This, is the portion of the lawless man, from God, and the inheritance decreed him from the Mighty One.
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The wicked » Guilt of » Joseph's brethren
And they said each man unto his brother - Verily guilty, we are, respecting our brother, in that we saw the distress of his soul when he appealed unto us for favour and we hearkened not, - therefore, hath come in unto us this distress.
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Then sent Pharaoh, and called for Moses and for Aaron, and said unto them - I have sinned this time, - Yahweh, is the righteous one, and, I and my people, are the wrong-doers.
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The wicked » Guilt of » Israel in the wilderness
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people.
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The wicked » Guilt of » The psalmist
For there have closed in upon me, misfortunes beyond number, Mine iniquities have overtaken me, and I cannot see, They have become more than the hairs of my head, And, my courage, hath forsaken me!
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The wicked » Guilt of » The scribes and pharisees
The wicked » Guilt of » The jews of ezra's time
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.
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