Thematic Bible
Thematic Bible
Afflictions made beneficial » In rendering us fruitful in good works
every branch in me that beareth not fruit, he takes away: as for the branch that bears fruit, he prunes it clean, to make it more fruitful.
Verse Concepts
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness. 'tis true, all correction at first is far from appearing agreeable, yet afterward it produces the agreeable fruits of virtue in those who are exercised thereby.
Chastisement » The lord chastening
if you are to endure chastisement, God treats you as his children: for where's the son whom his father does not chastise? but if you were exempted from that discipline which others are subject to, then are you bastards, and not sons. when our natural parents corrected us, we gave them reverence: is it not much more reasonable to be in subjection to the father of spirits, in order to have life? read more.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
Chastisement » Why the lord chastens people
if you are to endure chastisement, God treats you as his children: for where's the son whom his father does not chastise? but if you were exempted from that discipline which others are subject to, then are you bastards, and not sons. when our natural parents corrected us, we gave them reverence: is it not much more reasonable to be in subjection to the father of spirits, in order to have life? read more.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
for if we made such a discrimination, we should not be punished. but when we are punished, we are chastised by the Lord, that we may not be condemned with the world.
Endurance » The reward for enduring
let us then not be weary in doing good, for in due season we shall reap, if we be not tired.
Verse Concepts
I have struggled in a glorious cause: I have finish'd my career: I have stood to the faith: I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.
if you are to endure chastisement, God treats you as his children: for where's the son whom his father does not chastise? but if you were exempted from that discipline which others are subject to, then are you bastards, and not sons. when our natural parents corrected us, we gave them reverence: is it not much more reasonable to be in subjection to the father of spirits, in order to have life? read more.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
And to the angel of the church in Smyrna, write, "THESE things saith the first and last, who was dead, and is alive." "I know thy works, thy tribulation and poverty (tho' thou art rich) and I know the blasphemy of those who say they are Jews, and are not, but are the synagogue of satan. fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Holiness » General references to
and this they were destin'd to. but you are the chosen race, you are kings and priests, the holy nation, the peculiar people, that you might display his glory, who called you out
Verse Concepts
that by the sanctity of your affections, you may stand unreprov'd in the presence of God our father, when our Lord Jesus Christ shall come with all his holy angels.
Verse Concepts
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
Verse Concepts
Holiness » Chastisements are intended to produce, in saints
Consider the various tryals that surround you, my brethren, as matter of great joy; knowing this, that the bringing your faith to the test, produces constancy.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
Verse Concepts
Partakers » Believers as
Wherefore, christian brethren, you who are called to an heavenly inheritance, consider the apostle and high priest of the faith we profess, even Christ Jesus;
Verse Concepts
I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel.
Verse Concepts
I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;
Verse Concepts
by which we have receiv'd the most inestimable promises, that thereby you might become partakers of the divine perfections, after having escap'd from the corruption of a sensual world.
Verse Concepts
let them not treat their christian masters, on pretence of being their brethren, with less respect: but be the more obsequious, because they are believers, and deserve to be belov'd, for the kind provision they make for them. let this be the subject of your instructions, and exhortation.
Verse Concepts
on the contrary, rejoice at the share you have of sufferings, as well as Christ: that you may likewise triumph, when he shall appear in his glory.
Verse Concepts
giving thanks to the father, who has qualified you to share in that light he affords to his people:
Verse Concepts
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
Verse Concepts
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit,
Verse Concepts
Partaking » Who partakes with the lord
if you are to endure chastisement, God treats you as his children: for where's the son whom his father does not chastise? but if you were exempted from that discipline which others are subject to, then are you bastards, and not sons. when our natural parents corrected us, we gave them reverence: is it not much more reasonable to be in subjection to the father of spirits, in order to have life? read more.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness.
This it is that makes me Paul a prisoner for Jesus Christ upon your account, O Gentiles; if so be you have heard of the charge, which God has graciously dispens'd to me for you Gentiles; having revealed to me the secret, I now mention'd in short, read more.
by the reading whereof you may perceive how far I am let into the secret of Christ. which preceeding was not discover'd to men, as now it is to his holy apostles and prophets by the spirit; to wit, "that the Gentiles should be heirs as well as the Jews, make one body together, and partake of the divine promise in Christ by the gospel."
by the reading whereof you may perceive how far I am let into the secret of Christ. which preceeding was not discover'd to men, as now it is to his holy apostles and prophets by the spirit; to wit, "that the Gentiles should be heirs as well as the Jews, make one body together, and partake of the divine promise in Christ by the gospel."
You will say then, hath God discarded his people? by no means. for I my self am an Israelite, of the posterity of Abraham, of the tribe of Benjamin. God hath not discarded his people whom he formerly approv'd. don't you know what the scripture says of Elias? how he complain'd to God against Israel, in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also." read more.
but what said the oracle to him? "I have reserved to my self seven thousand men, who have not bowed the knee to Baal." in like manner at this time there is also a remnant chosen by the divine favour; and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy. "What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day, as it is written, "God hath given them up to a state of insensibility, so that their eyes could not see, and their ears could not hear." and David says, "let their table be made a snare, and a trap, and a gin, and a recompence for their iniquity. let their eyes be darkned, so as not to see, and let their back be continually bowed down." You will say then, "were they suffer'd to stumble meerly for their ruin?" no: but that thro' their fall, salvation might be offer'd to the Gentiles, in order to provoke their emulation. now if their fall be to the advancement of the world, and the few converts among them bring in whole numbers of the Gentiles: how much more so will it be, when the Jewish body recover? this concerns you Gentiles. for as I am the apostle of the Gentiles, I should do honour to my character, if I could by any means excite the emulation of my dear countrymen, in order to save some. for, if by rejecting them, the world may be reconciled; what shall their restoration be, but a general resurrection? Now if the first-fruits be holy, so is the whole product: and if the root be holy, so are the branches. if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;
but what said the oracle to him? "I have reserved to my self seven thousand men, who have not bowed the knee to Baal." in like manner at this time there is also a remnant chosen by the divine favour; and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy. "What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day, as it is written, "God hath given them up to a state of insensibility, so that their eyes could not see, and their ears could not hear." and David says, "let their table be made a snare, and a trap, and a gin, and a recompence for their iniquity. let their eyes be darkned, so as not to see, and let their back be continually bowed down." You will say then, "were they suffer'd to stumble meerly for their ruin?" no: but that thro' their fall, salvation might be offer'd to the Gentiles, in order to provoke their emulation. now if their fall be to the advancement of the world, and the few converts among them bring in whole numbers of the Gentiles: how much more so will it be, when the Jewish body recover? this concerns you Gentiles. for as I am the apostle of the Gentiles, I should do honour to my character, if I could by any means excite the emulation of my dear countrymen, in order to save some. for, if by rejecting them, the world may be reconciled; what shall their restoration be, but a general resurrection? Now if the first-fruits be holy, so is the whole product: and if the root be holy, so are the branches. if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;
wherefore, my beloved, flee from idolatry. I speak as to knowing men: be you your selves the judges of what I say. the cup of benediction which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? read more.
for the bread being one, as many as we are, we are one body: for we are all partakers of that one bread. consider the custom of the Jews by descent, are not they which eat of the sacrifices, partakers of the altar? what say I then?
for the bread being one, as many as we are, we are one body: for we are all partakers of that one bread. consider the custom of the Jews by descent, are not they which eat of the sacrifices, partakers of the altar? what say I then?
For this cause, ever since we heard of it, we incessantly pray for you, requesting that you may be endued with respect to the knowledge of his will, with all wisdom and spiritual discernment: that your conduct may be worthy of the Lord, in every respect agreeable to him, being friutful in every kind of virtue, and increasing in divine knowledge: being fortified in so effectual a manner, as to sustain your trials with constancy and joy: read more.
giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins:
giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins:
Let those who are in a state of servitude, consider the entire respect due to their masters, that the name of God, and the doctrine of the gospel may not be blasphemed. let them not treat their christian masters, on pretence of being their brethren, with less respect: but be the more obsequious, because they are believers, and deserve to be belov'd, for the kind provision they make for them. let this be the subject of your instructions, and exhortation.
My dear brethren, don't be surpriz'd at your being brought as it were to the test of fire; as if some strange thing had happen'd to you. on the contrary, rejoice at the share you have of sufferings, as well as Christ: that you may likewise triumph, when he shall appear in his glory. if you suffer indignities in the cause of Christ, you are happy: for the glorious spirit of God rests upon you.
Simon Peter the servant and apostle of Jesus Christ, to those who equally share with us in the advantages of faith, thro' the veracity of our God, and of Jesus Christ. may the divine favour and felicity be poured upon you, by the knowledge of God, and of our Lord Jesus Christ. It is thus his divine power has given us every thing conducive to life and piety, by making us acquainted with him, who has called us by his illustrious power; read more.
by which we have receiv'd the most inestimable promises, that thereby you might become partakers of the divine perfections, after having escap'd from the corruption of a sensual world.
by which we have receiv'd the most inestimable promises, that thereby you might become partakers of the divine perfections, after having escap'd from the corruption of a sensual world.
Privileges of saints » Profiting by chastisement
their discipline was temporary, and the effect of humour; whereas God chastises us for our advantage, to make us partakers of his holiness. 'tis true, all correction at first is far from appearing agreeable, yet afterward it produces the agreeable fruits of virtue in those who are exercised thereby.