Thematic Bible




Thematic Bible



They departed from hence in heaviness, but with joy will I bring them hither again. I will lead them by the rivers of water in a straight way, where they shall not stumble: For I will be Israel's father, and Ephraim shall be my firstborn.



And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."


And I will make him my firstborn, higher than the kings of the earth.





The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.

And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.


Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.


But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men:

And he carried me away in the spirit to a great and a high mountain, and he showed me the great city, holy Jerusalem, descending out of heaven from God,







Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.


But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.



Behold, the days come, sayeth the LORD, that I will make a new covenant with the house of Israel and with the house of Judah: not after the covenant that I made with their fathers, when I took them by the hand, and led them out of the land of Egypt: which covenant they brake, wherefore I punished them sore, sayeth the LORD: But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. read more.
And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

For he were not a priest, if he were on the earth where are priests that according to the law offer gifts, which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount." Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises. read more.
For if that first testament had been faultless, then should no place have been sought for the second. For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament; not like the testament that I made with their fathers at that time, when I took them by the hands, to lead them out of the land of Egypt; for they continued not in my testament, and I regarded them not, saith the Lord. For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities." In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.

For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: read more.
even so terrible was the sight which appeared. Moses said, "I fear and quake." But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.


For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: read more.
even so terrible was the sight which appeared. Moses said, "I fear and quake." But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.


And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die. There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."




They departed from hence in heaviness, but with joy will I bring them hither again. I will lead them by the rivers of water in a straight way, where they shall not stumble: For I will be Israel's father, and Ephraim shall be my firstborn.



And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."


And I will make him my firstborn, higher than the kings of the earth.











And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.

Therefore shall her plagues come at one day; death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.

That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"

So that men shall say, "Verily there is a reward for the righteous! Doubtless, there is a God that judgeth the earth!"

And why? God is the judge: he putteth down one, and setteth up another.

for he cometh to judge the earth: yea with righteousness shall he judge the world, and the people with his truth. {TYNDALE: For he cometh to judge the earth. Thank the LORD for he is good, and his mercy lasteth ever.}

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."


And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.

Behold, the days come, sayeth the LORD, that I will make a new covenant with the house of Israel and with the house of Judah: not after the covenant that I made with their fathers, when I took them by the hand, and led them out of the land of Egypt: which covenant they brake, wherefore I punished them sore, sayeth the LORD: But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. read more.
And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

And for that cause was Jesus an establisher of a better testament.

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises. For if that first testament had been faultless, then should no place have been sought for the second. For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament; read more.
not like the testament that I made with their fathers at that time, when I took them by the hands, to lead them out of the land of Egypt; for they continued not in my testament, and I regarded them not, saith the Lord. For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities." In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.

Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. read more.
But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.






For lo, the day of the LORD shall come: terrible, full of indignation and wrath, to make the land waste, and to root out the sinners thereof. For the stars and planets of heaven shall not give their light; the sun shall be quenched in the rising, and the moon will not shine with his light. And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the LORD. The high stomachs of the proud will I take away, and will lay down the boasting of tyrants. read more.
I will make a man dearer than fine gold, and a man to be more worth than a golden wedge of Ophir. Moreover, I will so shake the heaven, that the earth shall remove out of her place. Thus shall it go with Babylon in the wrath of the LORD of Hosts in the day of his fearful indignation.

The LORD shall roar out of Zion, a cry out of Jerusalem; that the heavens and the earth shall quake withal. But the LORD shall be a defense to his own people, and a refuge for the children of Israel.

Moreover, in those days after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall; And the powers which are in heaven, shall move.

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar, and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.


Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea. And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat said, "Behold I make all things new." And he said unto me, "Write, for these words are faithful and true."

Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name. Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. read more.
For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, nor kept in mind: but men shall be glad and evermore rejoice, for the things that I shall do. For why? Behold, I shall make a joyful Jerusalem; yea, I myself will rejoice with Jerusalem, and be glad with my people. And the voice of weeping and wailing shall not be heard in her from thence forth. There shall never be child nor old man, that have not their full days. But when the child cometh to a hundred years old, it shall die. And if he that is a hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess; they shall not plant, and another eat. But the life of my people shall be like a tree, and so shall the work of their hands. My chosen shall live long, they shall not labour in vain, nor beget with trouble: for they are the high, blessed seed of the LORD, and their fruits with them. And it shall be, that before they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpent's meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the LORD.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures. "The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi. Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan. read more.
Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon. And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali. Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

Tell me, ye that desire to be under the law: have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. read more.
Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.



And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.

Therefore shall her plagues come at one day; death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.

That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"

So that men shall say, "Verily there is a reward for the righteous! Doubtless, there is a God that judgeth the earth!"

And why? God is the judge: he putteth down one, and setteth up another.

for he cometh to judge the earth: yea with righteousness shall he judge the world, and the people with his truth. {TYNDALE: For he cometh to judge the earth. Thank the LORD for he is good, and his mercy lasteth ever.}

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."





For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: read more.
even so terrible was the sight which appeared. Moses said, "I fear and quake." But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.


But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men:

And the seventy returned again with joy saying, Lord, even the very devils are subdued to us through thy name. And he said unto them, "I saw Satan, as it had been lightning, fall down from heaven. Behold, I give unto you power to tread on serpents, and scorpions, and over all manner power of the enemy, and nothing shall hurt you. read more.
Nevertheless, in this rejoice not, that the spirits are under your power: But rejoice because your names are written in heaven."




Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea. And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat said, "Behold I make all things new." And he said unto me, "Write, for these words are faithful and true."

Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name. Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. read more.
For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, nor kept in mind: but men shall be glad and evermore rejoice, for the things that I shall do. For why? Behold, I shall make a joyful Jerusalem; yea, I myself will rejoice with Jerusalem, and be glad with my people. And the voice of weeping and wailing shall not be heard in her from thence forth. There shall never be child nor old man, that have not their full days. But when the child cometh to a hundred years old, it shall die. And if he that is a hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess; they shall not plant, and another eat. But the life of my people shall be like a tree, and so shall the work of their hands. My chosen shall live long, they shall not labour in vain, nor beget with trouble: for they are the high, blessed seed of the LORD, and their fruits with them. And it shall be, that before they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpent's meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the LORD.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures. "The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi. Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan. read more.
Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon. And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali. Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

Tell me, ye that desire to be under the law: have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. read more.
Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.





And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.

Therefore shall her plagues come at one day; death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.

That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"

So that men shall say, "Verily there is a reward for the righteous! Doubtless, there is a God that judgeth the earth!"

And why? God is the judge: he putteth down one, and setteth up another.

for he cometh to judge the earth: yea with righteousness shall he judge the world, and the people with his truth. {TYNDALE: For he cometh to judge the earth. Thank the LORD for he is good, and his mercy lasteth ever.}

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."


I have fought a good fight, and have fulfilled my course, and have kept the faith. From henceforth is laid up for me a crown of righteousness, which the Lord that is a righteous judge shall give me at that day: not to me only: but unto all them that love his coming.


For the LORD shall be our captain, the LORD shall be our law giver. The LORD shall be our king, and he himself shall be our Saviour

And why? God is the judge: he putteth down one, and setteth up another.

And the heavens shall declare his righteousness, for God is judge himself. Selah.

O sing unto God, sing praises to his name; magnify him that rideth upon the heavens, as it were upon a horse. Praise him in his name Jah, and rejoice before him. He is a father of the fatherless, he is a defender of widows; even God in his holy habitation.

O LORD God, to whom vengeance belongeth; thou God to whom vengeance belongeth, show thyself. Arise, thou judge of the world, and reward the proud after their deserving.

which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead.