Thematic Bible
Thematic Bible
the Human nature of Christ » Was of the seed of » Abraham
The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ.
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For indeed he helped not angels, but he helped the descendants of Abraham.
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Humility of Christ » Exhibited in his » Taking our nature
but he abased himself, taking the form of a servant, being made in the likeness of man,
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For indeed he helped not angels, but he helped the descendants of Abraham.
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Jesus Christ » Preexistence of
[What], then if you should see the Son of man ascend where he was formerly?
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But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man].
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yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him.
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And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.
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GOD, who at many times and in many ways spoke anciently to the fathers by the prophets, in these last days spoke to us by his Son, whom he appointed heir of all things, through whom also he made the worlds,
Thou art worthy, our Lord and God, to receive glory and honor and power, for thou hast created all things, and on account of thy will they are and were created.
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but of the Son, Thy throne, God, is forever and ever; the sceptre of thy kingdom is a sceptre of rectitude. Thou hast loved righteousness and hated wickedness; therefore God, thy God, anointed thee with the oil of gladness above thy companions. And thou, Lord, in the beginning didst build from its foundations the earth, and the heavens are works of thy hands; read more.
they shall perish, but thou shalt continue; and they shall all become old like a garment, and like a mantle thou shalt fold them up, and they shall be changed, but thou art the same and thy years shall not fail.
they shall perish, but thou shalt continue; and they shall all become old like a garment, and like a mantle thou shalt fold them up, and they shall be changed, but thou art the same and thy years shall not fail.
For of him and through him, and in him are all things; to him be glory forever; amen.
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IN the beginning was the Word, and the Word was with God, and the Word was God. This [Word] was in the beginning with God. All things existed through him, and without him not one thing existed, which existed.
Abraham your father rejoiced to see my day, and he saw, and was glad. Then the Jews said to him, You have not yet fifty years, and have you seen Abraham? Jesus said to them, I tell you most truly, that before Abraham existed, I am.
Let this mind be in you which was also in Christ Jesus, who being in the form of God thought it not a robbery to be equal with God; but he abased himself, taking the form of a servant, being made in the likeness of man,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist,
Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham.
For if Joshua caused them to rest he would not have spoken of another day afterwards.
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Man » Christ » Took on him nature of
Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil,
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And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth.
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For indeed he helped not angels, but he helped the descendants of Abraham.
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Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the just for the unjust, that he might lead us to God, being put to death in the flesh but made alive in the spirit,
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but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
Temptation » Jesus Christ being tempted
Then Jesus was led up by the Spirit into the wilderness, to be tempted by the devil.
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HAVING therefore a great chief priest who has gone through the heavens, Jesus, the Son of God, let us hold fast the profession. For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.
for the Son of man goes as it has been determined, but woe to that man by whom he is betrayed. And they inquired among themselves which of them it was who was about to do this. And there was a contention among them as to which of them should be the greatest. read more.
And he said to them, The kings of the nations exercise lordship over them; and those having power are called their benefactors. But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves. For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves. And you have continued with me in my trials,
And he said to them, The kings of the nations exercise lordship over them; and those having power are called their benefactors. But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves. For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves. And you have continued with me in my trials,
But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people. For because he has himself suffered, having been tried, he is able to help the tried.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people. For because he has himself suffered, having been tried, he is able to help the tried.