Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing. For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food. For every one who useth milk is inexperienced in the word of righteousness: for he is an infant. read more.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. And so we will do, if God permit. read more.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
Foundation » Illustrative of » First principles of the gospel
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.
Grace of God » Growth in
being confident of this very thing, that he who hath wrought in you the good work will perfect it until the day of Jesus Christ:
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night and day most fervently praying that we may see your face, and amply supply the deficiencies of your faith?
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and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen.
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We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth:
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And this I pray, that your love may abound yet more and more in knowledge and all understanding; that ye may prove the things that are excellent, in order that ye may be sincere and without offence unto the day of Christ; filled with fruits of righteousness, which by Jesus Christ are to the glory and praise of God.
Not that I have already attained, or am now perfect: but I pursue, that I may overtake that for which also by his apprehension of me I am destined by Christ Jesus. Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before, I press towards the mark for the prize of the divine calling from on high in Christ Jesus. read more.
Let as many of us therefore as are perfect, be thus minded: and if ye entertain any other sentiment, God also will unveil this unto you.
Let as many of us therefore as are perfect, be thus minded: and if ye entertain any other sentiment, God also will unveil this unto you.
that ye may walk worthy of the Lord, well pleasing him in all things, in every good work fruitful, and increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and long-suffering with joy;
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And the Lord cause you to abound and overflow with love one to another, and towards all men, as we also do to you: to the end that your hearts may be established blameless in holiness before God and our Father, at the coming of our Lord Jesus Christ with all his saints.
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. And so we will do, if God permit.
WHEREFORE putting far away wickedness of every kind, and all deceit, and hypocrisies, and envyings, and all backbitings, as new-born babes desire earnestly the unadulterated milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.
spiritual Growth » Encouraged » Select readings
Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing. For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food. For every one who useth milk is inexperienced in the word of righteousness: for he is an infant. read more.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. And so we will do, if God permit. read more.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
Hand » Imposition of hands
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.
Verse Concepts
hands » Imposition of, a first principle of the doctrine of Christ
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.
Judgment » A first principle of the gospel
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.
Verse Concepts
Punishment » Eternal
And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
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whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.
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Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell.
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And these shall go away into everlasting punishment: but the righteous into life eternal.
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If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.
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whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing-floor, and collect the wheat into his granary; but the chaff he will burn with fire unquenchable.
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and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation.
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but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation.
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of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.
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Any man who treated the law of Moses with neglect, was put to death, without mercy, on the deposition of two or three witnesses: by how much, think ye, shall he be counted worthy of more condign punishment who hath trampled on the Son of God, and regarded the blood of his testament, by which he was sanctified, as an unclean thing, and hath treated the gracious Spirit contumeliously? For we know him who declares, "Vengeance is mine, I will repay, saith the Lord." And again, "The Lord will judge his people." read more.
It is a fearful thing to fall into the hands of the living God.
It is a fearful thing to fall into the hands of the living God.
he also shall drink of the wine of the fury of God, which is mixed undiluted with water in the cup of his wrath; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name.
And the second time they said, Hallelujah. And her smoke ascended up for ever and ever.
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Spiritual » Gifts spiritual, promised » Growth
Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing. For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food. For every one who useth milk is inexperienced in the word of righteousness: for he is an infant. read more.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. And so we will do, if God permit. read more.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God; but if it produceth thorns and thistles, it is abandoned, and near the curse [of barrenness], whose end will be for burning. But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering. But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end: that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises. For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee." And so after long patient waiting he obtained the promise. For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.