Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Grace of God » Growth in
Being persuaded of this very thing - that, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;
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Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith?
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And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
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But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: - unto whom be the glory, both now and unto a day that abideth.
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But, the path of the righteous, is as the light of dawn, - going on and brightening, unto meridian day.
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We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,
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They go from strength to strength, Each one appeareth before God in Zion.
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And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception, To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ, Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.
Not that I have, already, received, or have, already, reached perfection, but I am pressing on - if I may even lay hold of that for which I have also been laid hold of by Christ Jesus: - Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, - the things behind, forgetting, and, unto the things before, eagerly reaching out, With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus. read more.
As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.
As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.
So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God, With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,
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And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, - even as, we, do toward you: To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit.
Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions, As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: - If ye have tasted for yourselves that, gracious, is the Lord, -
spiritual Growth » Encouraged » Select readings
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Spiritual » Gifts spiritual, promised » Growth
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Will » Of God, the supreme rule of duty
and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .
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Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.
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And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
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saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.
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Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth:
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And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom,
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I, cannot be doing, of myself, a single thing, - Just as I hear, I judge; and, my judging, is, just, - because I seek not my own will, but the will of him that sent me.
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For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.
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In order that, with joy coming unto you through God's will, I may together with you find rest.
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Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will.
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And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.
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but, bidding them adieu, and saying - Again, will I return unto you, God willing, he sailed away from Ephesus;
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Whosoever shall do the will of God, the same, is my brother and sister and mother.
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For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.
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Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me. And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day. For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.
Howbeit, I will come quickly unto you, - if, the Lord, please, - and will get to know - not the speech of them who are puffed up, but, the power;
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And, this, will we do, if at least, God, permit.
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