Thematic Bible
Thematic Bible
Atonement » Day of » How observed
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:
Verse Concepts
But, after much time had been spent, and sailing was now dangerous, for the fast was already past, Paul admonished them,
Verse Concepts
and on account of this, he ought, as for the people, so also for himself, to make offering for sins.
Verse Concepts
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Verse Concepts
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
Verse Concepts
Blood » Of legal sacrifices » For purification
For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,
Verse Concepts
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. read more.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
Blood » Of sacrifices, typical of the atoning blood of Christ
Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God. But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, read more.
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. For where a testament is, it is necessary that there be brought in the death of the testator: for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives. Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. For where a testament is, it is necessary that there be brought in the death of the testator: for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives. Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Hyssop » In sprinkling blood in purifications
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Verse Concepts
Offerings » Animal sacrifices » A type of Christ
The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
Verse Concepts
and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.
Verse Concepts
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.
Verse Concepts
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
Verse Concepts
Purge out the old leaven, that you may be a new mass, as you are without leaven; for Christ, our passover, has been sacrificed for us.
Verse Concepts
For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Therefore, let us go forth to him without the camp, bearing his reproach.
And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God,
And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.
Verse Concepts
Show 3 more verses
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. read more.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
Purification » By blood
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. read more.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?
Purifications or baptisms » Means used for » Water mixed with blood
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Verse Concepts
Sacrifices » The covenants of God confirmed by
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you:
Sprinkling » Of blood
and to Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than the blood of Abel.
Verse Concepts
For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,
Verse Concepts
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Verse Concepts
By faith he kept the passover, and the affusion of blood, that he who destroyed the first-born might not touch them.
Verse Concepts
elect according to the foreknowledge of God the Father, by the sanctification of the Spirit, in order to obedience, and sprinkling of the blood of Jesus Christ: grace be to you, and peace be multiplied.
Verse Concepts
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.
Verse Concepts
Sprinkling » Of water
let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
Verse Concepts
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
Verse Concepts
Symbols and similitudes » The whole system of mosaic rites
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation.
Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: read more.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without spot and blemish,
Verse Concepts
For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Therefore, let us go forth to him without the camp, bearing his reproach.
of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
Verse Concepts
And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.
Verse Concepts
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; read more.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: read more.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before, This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings: he adds, And their sins and iniquities I will remember no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh; and having a great high, priest over the house of God, let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before, This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings: he adds, And their sins and iniquities I will remember no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh; and having a great high, priest over the house of God, let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
Types » Of the saviour
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; read more.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
which things are a shadow of things to come, but the substance is in Christ,
Verse Concepts
Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: read more.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another: for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. And, as it is appointed to men once to die, and after this the judgment, so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.
Water » Was used by jews » For legal purification
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
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since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation.
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