Thematic Bible
Thematic Bible
Atonement » Day of » How observed
And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat. In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering. A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on. read more.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting. And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel. And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering. And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself. And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not. And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger. And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness. And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel. And he shall go out unto the altar which is before Jehovah, and make atonement for it; and shall take of the blood of the bullock, and of the goat, and put it upon the horns of the altar round about; and he shall sprinkle upon it of the blood with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat; and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready; that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness. And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there; and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people. And the fat of the sin-offering shall he burn upon the altar. And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp. And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you; for on that day shall atonement be made for you, to cleanse you: from all your sins shall ye be clean before Jehovah. A sabbath of rest shall it be unto you, and ye shall afflict your souls: it is an everlasting statute. And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father's stead, shall make atonement; and he shall put on the linen garments, the holy garments. And he shall make atonement for the holy sanctuary; and for the tent of meeting, and for the altar shall he make atonement; and for the priests, and for the whole people of the congregation shall he make atonement. And this shall be an everlasting statute unto you, to make atonement for the children of Israel to cleanse them from all their sins once a year. And he did as Jehovah had commanded Moses.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting. And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel. And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering. And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself. And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil. And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not. And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger. And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness. And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel. And he shall go out unto the altar which is before Jehovah, and make atonement for it; and shall take of the blood of the bullock, and of the goat, and put it upon the horns of the altar round about; and he shall sprinkle upon it of the blood with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat; and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready; that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness. And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there; and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people. And the fat of the sin-offering shall he burn upon the altar. And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp. And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you; for on that day shall atonement be made for you, to cleanse you: from all your sins shall ye be clean before Jehovah. A sabbath of rest shall it be unto you, and ye shall afflict your souls: it is an everlasting statute. And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father's stead, shall make atonement; and he shall put on the linen garments, the holy garments. And he shall make atonement for the holy sanctuary; and for the tent of meeting, and for the altar shall he make atonement; and for the priests, and for the whole people of the congregation shall he make atonement. And this shall be an everlasting statute unto you, to make atonement for the children of Israel to cleanse them from all their sins once a year. And he did as Jehovah had commanded Moses.
Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God. For every soul that is not afflicted on that same day, shall be cut off from among his peoples. read more.
And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people. No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings. A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.
And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people. No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings. A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.
And on the tenth of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; no manner of work shall ye do. And ye shall present a burnt-offering to Jehovah for a sweet odour: one young bullock, one ram, seven yearling lambs (without blemish shall they be unto you); and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram, read more.
one tenth part for each lamb, of the seven lambs; and one buck of the goats for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.
one tenth part for each lamb, of the seven lambs; and one buck of the goats for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.
And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,
and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Blood » Of legal sacrifices » For purification
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; read more.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Blood » Of sacrifices, typical of the atoning blood of Christ
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing; read more.
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (For where there is a testament, the death of the testator must needs come in. For a testament is of force when men are dead, since it is in no way of force while the testator is alive.) Whence neither the first was inaugurated without blood. For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (For where there is a testament, the death of the testator must needs come in. For a testament is of force when men are dead, since it is in no way of force while the testator is alive.) Whence neither the first was inaugurated without blood. For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
Hyssop » In sprinkling blood in purifications
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop.
and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times; and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;
as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
Offerings » Animal sacrifices » A type of Christ
Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded; Then said I, Behold, I come, in the volume of the book it is written of me -- To do thy good pleasure, my God, is my delight, and thy law is within my heart.
On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp. Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: therefore let us go forth to him without the camp, bearing his reproach:
And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified.
He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and he shall bear their iniquities. Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; read more.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
Purification » By blood
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; read more.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water; and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah. And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey! read more.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
Purifications or baptisms » Means used for » Water mixed with blood
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah. And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey! read more.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
Sacrifices » The covenants of God confirmed by
And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon. And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide. And the birds of prey came down on the carcases; and Abram scared them away. read more.
And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him. And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.
And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him. And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.
And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah. And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey! read more.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you.
Sprinkling » Of blood
and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;
And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Sprinkling » Of water
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.
And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.
Symbols and similitudes » The whole system of mosaic rites
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
Whence neither the first was inaugurated without blood. For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. read more.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Types » Of the saviour » The sacrifices
but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp. Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: therefore let us go forth to him without the camp, bearing his reproach:
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah in things that ought not to be done, and do any of them; if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing; the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, read more.
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
Whence neither the first was inaugurated without blood. For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. read more.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified. And the Holy Spirit also bears us witness of it; for after what was said: This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings; and their sins and their lawlessnesses I will never remember any more. But where there is remission of these, there is no longer a sacrifice for sin. Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh, and having a great priest over the house of God, let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified. And the Holy Spirit also bears us witness of it; for after what was said: This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings; and their sins and their lawlessnesses I will never remember any more. But where there is remission of these, there is no longer a sacrifice for sin. Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh, and having a great priest over the house of God, let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
Types » Of the saviour
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing; the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, read more.
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
which are a shadow of things to come; but the body is of Christ.
Whence neither the first was inaugurated without blood. For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined to you. read more.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. And forasmuch as it is the portion of men once to die, and after this judgment; thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Water » Was used by jews » For legal purification
And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.
For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.