Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Branch of jesse » The coming of the branch of jesse
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;
In that day, Shall the Bud of Yahweh, become beautiful and glorious, - And the Fruit of the Land splendid and majestic, To the escaped of Israel. And it shall come to pass - He that is left in Zion! And he that remaineth in Jerusalem, Shall be called, holy, - Everyone written unto life in Jerusalem. When My Lord shall have bathed away the filth of the daughters of Zion, And the blood-guiltiness of Jerusalem, he shall wash away out of her midst, - By the spirit of judgment, and By the spirit of thorough cleansing, read more.
Then will Yahweh, create - Over all the home of Mount Zion and Over her assembly, A cloud by day and a smoke, And the shining of a fire-flame, by night, - For over all the glory, shall be a canopy; And a pavilion, shall there be For a shade by day, from the heat, - and For a refuge and for a shelter, from storm and from rain.
Then will Yahweh, create - Over all the home of Mount Zion and Over her assembly, A cloud by day and a smoke, And the shining of a fire-flame, by night, - For over all the glory, shall be a canopy; And a pavilion, shall there be For a shade by day, from the heat, - and For a refuge and for a shelter, from storm and from rain.
But there shall come forth a shoot from the stock of Jesse, - And, a sprout from his roots, shall bear fruit; And the spirit of Yahweh shall rest upon him, - The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh; So will he find fragrance, in the reverence of Yahweh, And not, by the sight of his eyes, will he judge, Nor by the hearing of his ears, will he decide; read more.
But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one; And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins; And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them; And the cow, with the bear shall find pasture, Together, shall their young ones, lie down, - And, the lion, like the ox, shall eat straw; And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand: They shall not hurt - nor destroy, in all my holy mountain, - For filled is the land with the knowledge of Yahweh, As the waters, to the sea, form a covering. And there shall come to be, in that day, A root of Jesse, which shall be standing as an ensign of peoples, Unto him, shall nations seek, - And, his resting-place, shall be, glorious. And it shall come to pass in that day, That My Lord will again a second time set his hand, to possess himself of the remnant of his people, - who shall be left - from Assyria and from Egypt and from Pathros and from Ethiopia and from Elam and from Shinar and from Hamath and from the Coastlands of the sea; And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim; But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them. And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals, So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one; And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins; And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them; And the cow, with the bear shall find pasture, Together, shall their young ones, lie down, - And, the lion, like the ox, shall eat straw; And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand: They shall not hurt - nor destroy, in all my holy mountain, - For filled is the land with the knowledge of Yahweh, As the waters, to the sea, form a covering. And there shall come to be, in that day, A root of Jesse, which shall be standing as an ensign of peoples, Unto him, shall nations seek, - And, his resting-place, shall be, glorious. And it shall come to pass in that day, That My Lord will again a second time set his hand, to possess himself of the remnant of his people, - who shall be left - from Assyria and from Egypt and from Pathros and from Ethiopia and from Elam and from Shinar and from Hamath and from the Coastlands of the sea; And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim; But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them. And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals, So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land. In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness. Therefore, lo! days are coming, Declareth Yahweh, When it shall not be said any more As Yahweh liveth, who brought up the sons of Israel out of the land of Egypt; read more.
but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.
but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.
Lo! days are coming, Declareth Yahweh, - when I will establish my good word, which I have spoken - As to the house of Israel And concerning the house of Judah: In those days and at that time, will I cause to bud unto David A Bud of righteousness, - And he shall execute justice and righteousness in the land: In those days, Judah shall be Saved, and I Jerusalem abide, securely, - And, this, is that which shall be proclaimed to her - Yahweh, our righteousness! read more.
For, Thus, saith Yahweh, - There shall not be wanting to David - A man to sit upon the throne of the house of Israel;
For, Thus, saith Yahweh, - There shall not be wanting to David - A man to sit upon the throne of the house of Israel;
Christ » Love to » Man of sorrows
These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.
And, when he drew near, beholding the city, he wept over it, saying -
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,
Jesus wept.
Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!
Christ » Denial of » Despised
Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross.
Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.
But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?
Christ » Names of » Man of sorrows
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Contempt » The wicked exhibit towards » Christ
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, - and, kneeling before him, began to mock him, saying - Joy to thee, King of the Jews!
But, I, am a worm and no one, a reproach of men, and despised of a people;
the Human nature of Christ » Is proved by his » Being a man of sorrows
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled,
Humility » He was free from all worldly pride » Of worldly success he is despised and rejected of men
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Humility of Christ » Exhibited in his » Exposing himself to reproach and contempt
Because, zeal for thy house, hath eaten me up, And, the reproaches of them who have reproached thee, have fallen upon me.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
But, I, am a worm and no one, a reproach of men, and despised of a people;
For, even the Christ, not unto himself gave pleasure, but, even as it is written - The reproaches of them that we reproaching thee, fell upon me:
Israel » Prophecies concerning » Of their rejection of the messiah
Another parable, hear ye: - A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, - and left home.
The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men,
Thus, saith Yahweh - the Redeemer of Israel, his Holy One To him that is despised of the soul, To the abhorred of the nation To the servant of rulers, Kings, shall see and arise, Princes, lo! they have bowed themselves down, - Because of Yahweh, who is faithful, The Holy One of Israel, lo! he hath chosen thee.
So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem; And many, shall stumble among them, - and fall and be torn, and snared, and captured.
Now, therefore, said Yahweh - Fashioning me from birth To be Servant to him, To restore Jacob unto him, And that, Israel, unto him, might be gathered And I be honourable in the eyes of Yahweh, And, my God, be proved to have been my strength,
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Jesus Christ » Names of » Man of sorrows
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Jews, the » Christ » Rejected by
Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Into his own possessions, he came, and, his own people, received him not home.
Justification » Justification coming by jesus Christ
Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom. And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another. But, when, the graciousness and affection for man of our Saviour God, shone forth, Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. - read more.
Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. read more.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. read more.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received. For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received. For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -
Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. read more.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; read more.
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Man » Knowledge limited strength limited » Man of sorrows
These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.
And, when he drew near, beholding the city, he wept over it, saying -
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,
Jesus wept.
Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!
Names » Of Christ » Man of sorrows
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Offence » The wicked take, at » The low station of Christ
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works? Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas? and, his sisters, are they not all with us? Whence, then hath, this one, all these things? read more.
And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.
And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.
Oppression » The servant of the lord being oppressed
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Prophecies respecting Christ » His visage being marred
The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men,
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Rejection » Jesus Christ being rejected
And he began to be teaching them - The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, - and be slain; and, after three days, arise.
saying - The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, - and, on the third day, arise.
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
For, just as, the lightning, flashing out of the one part under heaven, unto the other part under heaven, shineth, so, shall be, the Son of Man. But, first, he must needs suffer, many things, and be rejected by this generation.
Scorning and mocking » The sufferings of Christ by, predicted
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
But, I, am a worm and no one, a reproach of men, and despised of a people; All that see me, laugh at me, - They open wide the mouth, They shake the head: - He should trust in Yahweh - let him deliver him, - Let him rescue him, seeing he delighteth in him.
For he will be delivered up unto the nations, and be mocked, and insulted, and spit upon, -
Servants » The servant of the lord
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Lo! my Servant, I will uphold him, My chosen, well-pleased is my soul, - I have put my spirit upon him, Justice - to the nations, will he bring forth: He will not cry out nor will he speak loud, - Nor cause to be heard, in the street, his voice: Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice: read more.
He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And for his instruction, Coastlands, wait. Thus, saith GOD himself - Yahweh, - Creator of the heavens that stretched them forth, Out-spreader of earth, and the products thereof, - Giver of breath to the people thereon, And of spirit to them who walk therein, I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations: To open eyes that are blind, - To bring forth Out of the dungeon the captive Out of the prison, the dwellers in darkness.
He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And for his instruction, Coastlands, wait. Thus, saith GOD himself - Yahweh, - Creator of the heavens that stretched them forth, Out-spreader of earth, and the products thereof, - Giver of breath to the people thereon, And of spirit to them who walk therein, I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations: To open eyes that are blind, - To bring forth Out of the dungeon the captive Out of the prison, the dwellers in darkness.
My Lord Yahweh, hath given unto me the tongue of the instructed, That I should know how to succour the fainting, with discourse, - He kept wakening - morning by morning. He kept wakening mine ear, to hearken as do the instructed; My Lord, Yahweh, opened mine ear, And, I, was not rebellious, - Away, turned I not: My back, gave I to smiters, and My cheeks, to them who pulled out the beard, - My face, hid I not from insult and spitting. read more.
Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame. At hand, is one who can justify me. Who will contend with me? let, us stand forth together, - Who can accuse me? let him draw near to me! Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them. Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.
Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame. At hand, is one who can justify me. Who will contend with me? let, us stand forth together, - Who can accuse me? let him draw near to me! Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them. Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.
For, not in haste, shall ye come forth, Nor, by flight, shall ye journey, - For, your van-guard, is Yahweh, And, your rear-guard, the God of Israel. Lo! my Servant, prospereth, - He riseth, and is lifted up, and becometh very high: The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men, read more.
The more doth he startle Many nations, Before him, have kings closed their mouth, - For, that which had not been related to them, have they seen, And that which they had not heard, haw they diligently considered.
The more doth he startle Many nations, Before him, have kings closed their mouth, - For, that which had not been related to them, have they seen, And that which they had not heard, haw they diligently considered.
Sorrow » General references to
Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
A joyful heart, maketh a pleasing countenance, - but, in sorrow of heart, is a stricken spirit.
Man of sorrows » Christ, the man of sorrows
These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.
And, when he drew near, beholding the city, he wept over it, saying -
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,
Jesus wept.
Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!
Sufferings of Christ » The man of sorrows
These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.
And, when he drew near, beholding the city, he wept over it, saying -
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,
Jesus wept.
Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!
Sufferings of Christ » Was despised
Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross.
Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.
But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?