Thematic Bible


Thematic Bible













Now we, the strong, ought to bear the infirmities of the weak, and not to please ourselves. Let each one of us please his neighbor in that which is good for his edification;







And, behold, a certain lawyer stood up, tempting Him, saying, "Teacher, by doing what shall I inherit eternal life?" And He said to him, "What has been written in the law? How do you read?" And he, answering, said, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." read more.
And He said to him, "You answered right; do this, and you shall live."

Owe no one anything, but to love one another; for he that loves another has fulfilled the law. For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself." Love works no ill to one's neighbor: therefore, love is a fulfillment of the law.


"Teacher, which is the great commandment in the law?" And He said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. read more.
A second like it is this: You shall love your neighbor as yourself. On these two commandments hangs the whole law, and the prophets."

And one of the scribes, coming near, hearing them discussing together, knowing that He answered them well, asked Him, "What commandment is first of all?" Jesus answered, "The first is, 'Hear, O Israel; the Lord is our God, the Lord is One; and you shall love the Lord your God with all your heart, and with all your mind and with all your strength.' read more.
A second is this, 'You shall love your neighbor as yourself.' There is no commandment greater than these." The scribe said to Him, "Well, Teacher, Thou didst say truly that He is One, and there is not another beside Him; and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as himself, is much more than all the whole burnt-offerings and sacrifices."

Owe no one anything, but to love one another; for he that loves another has fulfilled the law. For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."


Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death. For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; read more.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.















Owe no one anything, but to love one another; for he that loves another has fulfilled the law. For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself." Love works no ill to one's neighbor: therefore, love is a fulfillment of the law.


And Peter, opening his mouth, said, "Of a truth, I perceive that God is not a respecter of persons; but, in every nation, he who fears Him, and works righteousness, is acceptable to Him.


But do ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

and, even for this very reason, adding all diligence, in your faith supply virtue; and in virtue, knowledge; and in knowledge, continence; and in continence, patience; and in patience, godliness; and in godliness, brotherly affection; and in brotherly affection, love. read more.
For these things, belonging to you and abounding, make you neither idle nor unfruitful regarding the full knowledge of our Lord Jesus Christ; for he to whom these things are lacking is blind, seeing dimly, having forgotten the cleansing from his old sins.

"Teacher, which is the great commandment in the law?" And He said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. read more.
A second like it is this: You shall love your neighbor as yourself. On these two commandments hangs the whole law, and the prophets."

Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death. For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; read more.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit. For those who are according to the flesh do mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit is life and peace; because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither, indeed, can it be; and those who are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if, indeed, the Spirit of God is dwelling in you. And, if any one has not the spirit of Christ, he is not His. And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you. Accordingly, then, brethren, we are debtors, not to the flesh, to live according to the flesh; for, if ye live according to the flesh, ye are going to die; but, if by the Spirit ye put to death the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are sons of God. For ye did not receive a spirit of bondage again unto fear; but ye received a spirit of adoption, whereby we cry, "Abba, Father." The Spirit Himself testifieth with our spirit, that we are children of God; and, if children, heirs also; heirs, indeed, of God, and joint-heirs with Christ; if, indeed, we suffer with Him, that we may be also glorified with Him. For I reckon that the sufferings of the present time are of no account in comparison with the glory about to be revealed for us.

Brethren, the desire, indeed, of my heart, and my supplication to God in their behalf, is that they may be saved. For I testify for them, that they have a zeal for God, but not according to knowledge; for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God; read more.
for Christ is the end of the law for righteousness to every one who believes. For Moses writes that the man who did the righteousness of the law shall live thereby; but the righteousness which is of faith speaks thus: "Say not in your heart, who shall ascend up into Heaven? (that is, to bring Christ down); or, who shall descend into the abyss? (that is, to bring Christ up from the dead)." But what does it say? The word is near you, in your mouth, and in your heart; that is, the word of faith, which we preach; that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. For the Scripture says, "Whosoever believes on Him shall not be put to shame." For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him; for, "Whosoever shall call upon the name of the Lord shall be saved."

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, meekness, continence; against such there is no law. And those who are of Christ Jesus crucified the flesh with the passions and desires. read more.
If we live by the Spirit, by the Spirit let us also walk.

See that no one render to any one evil for evil; but always pursue that which is good, toward one another, and toward all. Rejoice always: pray without ceasing. read more.
In everything give thanks; for this is God's will in Christ Jesus respecting you. Quench not the Spirit. Despise not prophesyings; but prove all things, hold fast that which is good. Abstain from every form of evil. And the God of peace Himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.

If, however, ye fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," ye do well; but, if ye show respect to persons, ye commit sin, being convicted by the law as transgressors. For whosoever keeps the whole law, but stumbles in one point, has become guilty of all. read more.
For He Who said, "Do not commit adultery," said also, "Do not kill." Now, if you do not commit adultery, but kill, you have become a transgressor of the law. So speak, and so do, as those who are about to be judged by a law of liberty. For the judgment is without mercy to him who showed no mercy: mercy exults over judgment. What profit is it, my brethren, if anyone says he has faith, but has not works; can such faith save him? If a brother or a sister be naked, and in want of daily food, and one of you say to them, "Go in peace, be warmed and filled," but ye give them not the things needful for the body, what does it profit? Even so faith, if it have not works, is dead in itself. But some one will say, "You have faith, and I have works": show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one. You do well. The demons also believe, and shudder! But are you willing to know, O vain man, that faith apart from works is worthless? Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar? You see that faith wrought with his works, and by works was faith perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend." Ye see that by works a man is justified, and not by faith only. And, in like manner, was not also Rahab the harlot justified by works, when she received the messengers, and sent them out by another way? For as the body apart from the spirit is dead, so faith apart from works is dead.



My brethren, hold not the faith of our Lord Jesus Christ the Lord of glory, with respect of persons. For, if there come into your synagogue a man with a gold ring, in splendid apparel, and there come in also a poor man in vile apparel; and ye show regard to him who is wearing the splendid apparel, and say, "Sit here in a good place"; and say to the poor man, "Stand, or sit under my footstool"; read more.
do ye not make a distinction among yourselves, and become judges with evil thoughts? Hearken, my beloved brethren, did not God choose the poor of the world to be rich in faith, and heirs of the kingdom which he promised to those who love Him? But ye dishonored the poor man! Do not the rich oppress you, and do they not drag you before the judgment-seats? Do they not blaspheme the worthy name by which ye were called? If, however, ye fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," ye do well; but, if ye show respect to persons, ye commit sin, being convicted by the law as transgressors.











Now we, the strong, ought to bear the infirmities of the weak, and not to please ourselves. Let each one of us please his neighbor in that which is good for his edification;