Thematic Bible
Thematic Bible
Citizens » Rights of
But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!"
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the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,'
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In the multitude of people is the glory of the king, but without a population, a prince [is] ruined.
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The favor of a king [is] for the servant who deals wisely, but his wrath will be [on] him who acts shamefully.
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He who loves purity of heart [and has]{gracious speech}, his friend [is the] king.
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When you sit to eat with a ruler, you shall surely observe what [is] before you, and you shall put a knife to your throat if you have a {big appetite}. Do not desire his delicacies, for it is food of deception.
Therefore [because] these [things] are undeniable, it is necessary [that] you be quiet and do nothing rash! For you have brought these men [here] [who are] neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen [who are] with him have a complaint against anyone, the court days are observed and there are proconsuls--let them bring charges against one another! read more.
But if you desire anything further, it will be settled in the lawful assembly.
But if you desire anything further, it will be settled in the lawful assembly.
But when they had stretched him out for the lash, Paul said to the centurion standing there, "Is it permitted for you to flog a man [who is] a Roman citizen and uncondemned?" And [when] the centurion heard [this], he went to the military tribune [and] reported [it], saying, "What are you about to do? For this man is a Roman citizen!" So the military tribune came [and] said to him, "Tell me, are you a Roman citizen?" And he said, "Yes." read more.
And the military tribune replied, "I acquired this citizenship for a large sum of money." And Paul said, "But I indeed was born [a citizen]. Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid [when he] realized that he was a Roman citizen and that {he had tied him up}.
And the military tribune replied, "I acquired this citizenship for a large sum of money." And Paul said, "But I indeed was born [a citizen]. Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid [when he] realized that he was a Roman citizen and that {he had tied him up}.
in which they found me purified in the temple [courts], not with a crowd or with a disturbance. But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me,
So he said, "Let those among you [who are] prominent go down with [me], [and] if there is any wrong in the man, let them bring charges against him."
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But Paul said, "I am standing before the judgment seat of Caesar, where it is necessary [for] me to be judged. I have done no wrong to the Jews, as you also know very well.
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To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.
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Favoritism » The lord not respecting persons (not showing favoritism)
And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.
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And they sent their disciples to him with the Herodians, saying, "Teacher, we know that you are truthful and teach the way of God in truth, and {you do not care what anyone thinks}, {because you do not regard the opinion of people}.
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For Yahweh your God, he [is] God of the gods and Lord of the lords, the great and mighty God, the awesome [one] who {is not partial}, and he does not take bribes.
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What's more, God truly does not act wickedly, and Shaddai does not pervert justice. Who gave him charge [over the] earth? Or who laid on [him] [the] whole world? If he should set his heart to it, and he should gather his spirit and his breath to himself, read more.
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands? [In] a moment they die, and [in] the middle of [the] night [the] people are shaken, and they pass away, and they take away [the] mighty {effortlessly}.
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands? [In] a moment they die, and [in] the middle of [the] night [the] people are shaken, and they pass away, and they take away [the] mighty {effortlessly}.
And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?"
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And they asked him, saying, "Teacher, we know that you speak and teach rightly, and do not {show partiality}, but teach the way of God in truth.
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So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality,
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For [there] is no partiality with God.
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[because you] know that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ. For the one who does wrong will receive back whatever wrong he has done, and there is no partiality.
but as the one who called you [is] holy, [you] yourselves be holy in all [your] conduct, for it is written, "You will be holy, because I [am] holy." And if you call on [him] [as] Father who judges impartially according to each one's work, conduct yourselves with fear during the time of your temporary residence,
God » Impartiality of » In favours bestowed
And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.
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For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
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So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality, but in every nation the one who fears him and who does what is right is acceptable to him.
And he made no distinction between us and them, cleansing their hearts by faith.
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For [there] is no partiality with God.
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the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust.
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Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also.
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But from those {who were influential} (whatever they were, [it makes] no difference to me, {God does not show partiality})--for those who were influential added nothing to me.
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divine Impartiality » In favours bestowed
And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.
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For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
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So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality, but in every nation the one who fears him and who does what is right is acceptable to him.
And he made no distinction between us and them, cleansing their hearts by faith.
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For [there] is no partiality with God.
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the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust.
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Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also.
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But from those {who were influential} (whatever they were, [it makes] no difference to me, {God does not show partiality})--for those who were influential added nothing to me.
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King » Respect due to
the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,'
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They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!"
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And it will pass through it distressed and hungry, and this shall happen: when it is hungry, it will be enraged, and it will curse its king and its gods, and it will face upwar
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And Jesus said to them, "Give to Caesar the things of Caesar, and to God the things of God!" And they were utterly amazed at him.
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Kings » Speak no evil of
and especially those who go after the flesh in defiling lust and who despise authority. Bold [and] arrogant, they do not tremble in awe [as they] blaspheme majestic beings,
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the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,'
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Loyalty » Encouraged
If the anger of the ruler rises against you, do not leave your post, for calmness can undo great offenses.
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All who do not obey the law of your God and the law of the king, let judgment be executed on him with diligence, whether for death or for banishment or for confiscation of goods and for imprisonment."
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Fear Yahweh, my son, and the king; with those who change, do not associate.
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the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,'
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Keep [the] command of [the] king {because of your oath to God}.
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Let every person be subject to the governing authorities, for [there] is no authority except by God, and those that exist are put in place by God.
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Remind them to be subject to the rulers [and] to the authorities, to obey, to be prepared for every good work,
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" 'You will not curse God, and you will not curse a leader among your people.
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that they may offer incense offerings to the God of heaven, and pray for the life of the king and his children.
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You will give to him from your authority so that the entire community of Israel will {obey him}.
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Poverty » The lord being the maker of the poor
Rich and poor have [much] in common; Yahweh is the maker of all of them.
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Then Job arose and tore his outer garment and shaved his head; {then} he fell upon the ground and he worshiped. Then he said, "Naked I came out from my mother's womb, and naked I will return there. Yahweh gives, and Yahweh takes. Let Yahweh's name be blessed."
Yahweh makes poor and makes rich; he brings low and also exalts.
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What's more, God truly does not act wickedly, and Shaddai does not pervert justice. Who gave him charge [over the] earth? Or who laid on [him] [the] whole world? If he should set his heart to it, and he should gather his spirit and his breath to himself, read more.
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
Wealth » The lord being the maker of the wealthy
Rich and poor have [much] in common; Yahweh is the maker of all of them.
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Then Job arose and tore his outer garment and shaved his head; {then} he fell upon the ground and he worshiped. Then he said, "Naked I came out from my mother's womb, and naked I will return there. Yahweh gives, and Yahweh takes. Let Yahweh's name be blessed."
To you, O Yahweh, [is] the greatness and the power and the splendor and the glory and the strength, for everything in the heavens and in the earth. Yours, O Yahweh, [is] the kingdom and exaltation over all as head! And wealth and glory [are] from you, and you rule over all. And in your hand [is] power and might. And in your hand [is power] to make great and to give strength to all.
Yahweh makes poor and makes rich; he brings low and also exalts.
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What's more, God truly does not act wickedly, and Shaddai does not pervert justice. Who gave him charge [over the] earth? Or who laid on [him] [the] whole world? If he should set his heart to it, and he should gather his spirit and his breath to himself, read more.
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
all flesh would perish together, and humankind would return to dust. "But if [you have] understanding, hear this; listen to {what I say}. Shall [he who] hates justice really govern? Or will you declare [the] Righteous One, the Mighty, guilty?-- the one who says to a king, 'You worthless man,' to noblemen, 'You wicked man,' who {shows no partiality to officials} and [who] {does not take note of the noble more than of the insignificant}, for all of them [are] the work of his hands?
And you may think in your heart, 'My strength and the might of my hand {acquired this wealth for} me.' But you must remember Yahweh your God, for he [is] the [one] giving you strength to acquire wealth in order to confirm his covenant that he swore to your ancestors {as it is today}.