Luke 19:10 Themes and Topics

Verse Concepts

and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins. Verse Concepts

for the son of man is come to seek, and to save that which was lost. Verse Concepts

the thief comes only to steal, to kill, and destroy: but I am come that they might have life, and have it with all its advantages. Verse Concepts

as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all. Verse Concepts

for the son of man is come to seek, and to save that which was lost. Verse Concepts

and Jesus said, to execute justice am I come into this world: that they who see not, may see; and that they who do see, may become blind. Verse Concepts

Don't think that I am come to abolish the law or the prophets: I am not come to abolish, but to complete them. Verse Concepts

he said to them, I must likewise proclaim the kingdom of God in other cities; for to that end am I sent. Verse Concepts

I am come to purify the earth with fire, and how do I wish it were already kindled? Verse Concepts

for God sent not his son into the world to condemn the world; but that the world through him might be saved. Verse Concepts

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world. Verse Concepts

upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions. Verse Concepts

so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them. Verse Concepts

for the Lord Messiah your saviour is this day born, in the city of David: Verse Concepts

for the son of man is come to seek, and to save that which was lost. Verse Concepts

for God sent not his son into the world to condemn the world; but that the world through him might be saved. Verse Concepts

it is a proposition worthy to be believ'd, and be embrac'd by all, that Jesus Christ is come into the world to save sinners, of whom I am the greatest. Verse Concepts

him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. Verse Concepts

it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. Verse Concepts

has now been display'd by the coming of Jesus Christ our saviour, who has defeated the power of death, by bringing a life of immortality to light thro' the gospel. Verse Concepts

and we have seen, and do testify, that the father hath sent the son to be the saviour of the world. Verse Concepts

As Jesus was pursuing his journey from Jericho, one Zaccheus, a rich man, and collector-general of the customs, was very desirous to see the person of Jesus, but could not for the crowd, he being of a low stature. read more.
so he ran before, and climb'd up a mulberry-tree to view him; for he was to pass that way. as soon as Jesus came at the place, he look'd up, and seeing him, Zaccheus, said he, make haste down; for I intend to dine at your house to-day. so down he came in great haste, and gave Jesus a joyful reception. upon seeing this, they all murmur'd, saying, he is going to be treated by a dissolute person. but Zaccheus address'd himself to Jesus, and said, Lord, half my estate I give to the poor; and if I have wrong'd any man, I will give him four times the value. then said Jesus, speaking of him, this day is salvation come to this family, since he is now become a true son of Abraham. for the son of man is come to seek, and to save that which was lost.

Verse Concepts

from whence the son of man is come, in order to save those that were lost. If a man has an hundred sheep, and one of them should go astray, do you think he would not leave the ninety and nine in the mountains, and go in search for that which was gone astray? and if he happen to find it, you may be sure he is more affected with that one, than with the ninety and nine which went not astray. read more.
in like manner your heavenly father would not that any person of such humility should be lost.

but he propos'd to them this parable. who of you that has an hundred sheep, will not, upon losing one, leave the ninety nine in the desart, to go after that which is lost, till he finds it? and when he hath found it, joyfully lay it upon his shoulders? read more.
and when he comes home, call his friends and neighbours together, and say to them, rejoice with me, for I have found my sheep, that was lost? I tell you, that there shall likewise be greater joy in heaven for one sinner that repents, than for ninety nine just persons, that need no repentance. or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it? and when 'tis found, will she not call her friends aud neighbours together, and say, rejoice with me, for I have found the piece, I had lost? even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent. Again he said: a certain man had two sons; the younger of which said to his father, father, give me that portion of the estate which falls to my share. accordingly he divided his estate among them. a little while after the younger son turn'd all he had into money, and travell'd into a foreign country, where he squander'd away his fortune in luxurious living. when he had spent all, there happen'd to be a severe famine in that country; and he was reduced to want, which forc'd him to make his application to one of the inhabitants there, who sent him to his farm to look after his swine. for he would have been contented to have liv'd upon the carruways, with which they usually fed the swine: but nobody would supply him. at length coming to himself, how many, said he, does my father keep in pay, who have bread in abundance, whilst I am dying here with hunger? I will depart, and go to my father, and say to him, father, I have sinned against heaven, and against thee; I am no longer worthy to be called your son: treat me as one of your hir'd servants. so he departed and went to his father. but while he was yet at a distance, his father saw him, and mov'd with compassion, ran and threw himself upon his neck, and kissed him. then the son said to him, father, I have sinned against heaven, and against you, I am no longer worthy to be called your son. but the father said to his servants, bring hither the finest robe, and put it on him: put a ring on his finger, and shoes on his feet. take the fatted calf, and kill it: let us eat and be merry: for this son of mine was dead, and is come to life: he was lost, and is found again. and then they began their feast. In the mean time his elder son was in the country. at his return, when he came near home, he heard the musick and dancing: and calling one of the servants, he ask'd what was the occasion of it, who reply'd, your brother is return'd, and your father has killed the fatted calf, because he has received him in good health. upon this he was full of resentment, and refused to go in: and when his father came out to persuade him, he replied to his father, how many years have I serv'd you, without having ever disobey'd your orders? and yet you never bestow'd a kid upon me, to make merry with my friends: whereas this son of yours, who has eat up his fortune among a pack of loose creatures, is no sooner come but you must kill the fatted calf for him. son, said he to him, you shall continue to be with me, and all that I have shall be thine. but it was necessary to feast and rejoice, because your brother here was dead, and is again alive: he was lost and is now found.

then said Jesus, speaking of him, this day is salvation come to this family, since he is now become a true son of Abraham. for the son of man is come to seek, and to save that which was lost.