Matthew 12:36 Themes and Topics

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. Verse Concepts

Therefore the kingdom of heaven is like a king, who was minded to settle accounts with his servants. Verse Concepts

Wherefore behold I send to you prophets, and wise-men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city: Verse Concepts

After a long time, the lord of those servants cometh and reckoneth with them. Verse Concepts

But God said to him, Thou fool, this night thy soul shall be required of thee: and whose shall the things be that thou hast provided? Verse Concepts

But he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much is given, of him much shall be required; and to whom they have committed much, of him they will ask the more. Verse Concepts

And when he was returned, having received the kingdom, he commanded these servants to be called to him, to whom he had given the money, to know what each had gained by trading. Verse Concepts

So then every one of us shall give an account of himself to God. Verse Concepts

Wherein they think it strange, that ye run not with them to the same excess of riot, speaking evil of you, Who shall give account to him that is ready judge the living and the dead.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand before the judgment-seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. Verse Concepts

Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw. And the multitude were amazed and said, Is not this the Son of David? But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established. And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you. How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one? And then he will plunder his house. He that is not with me is against me, and he that gathereth not with me, scattereth. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men. And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come. Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

and Simon the Canaanite, And Judas Iscariot, who also betrayed him. And they come into an house: And the multitude cometh together again, so that they could not so much as eat bread. And his relations hearing of it, came out to lay hold on him; for they said, He is beside himself. read more.
But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. And calling them to him, he said to them in parables, How can Satan cast out Satan? If a kingdom be divided against itself, that kingdom cannot stand. And if an house be divided against itself, that house cannot stand. If Satan then be risen up and divided against himself, he cannot stand, but hath an end. None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house. Verily I say to you, All sins shall be forgiven the sons of men and blasphemies wherewith soever they shall blaspheme. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is liable to eternal damnation: Because they said, He hath an unclean spirit.

And he was casting out a devil, and it was dumb: and when the devil was gone out, the dumb spake, and the people wondered. But some of them said, He casteth out devils by Beelzebub the prince of the devils:

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth. If Satan then be divided against himself, how shall his kingdom stand? Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out? read more.
Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you. While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils. He that is not with me is against me, and he that gathereth not with me scattereth.

Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw. And the multitude were amazed and said, Is not this the Son of David? But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established. And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you. How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one? And then he will plunder his house. He that is not with me is against me, and he that gathereth not with me, scattereth. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men. And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come. Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

and Simon the Canaanite, And Judas Iscariot, who also betrayed him. And they come into an house: And the multitude cometh together again, so that they could not so much as eat bread. And his relations hearing of it, came out to lay hold on him; for they said, He is beside himself. read more.
But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. And calling them to him, he said to them in parables, How can Satan cast out Satan? If a kingdom be divided against itself, that kingdom cannot stand. And if an house be divided against itself, that house cannot stand. If Satan then be risen up and divided against himself, he cannot stand, but hath an end. None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house. Verily I say to you, All sins shall be forgiven the sons of men and blasphemies wherewith soever they shall blaspheme. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is liable to eternal damnation: Because they said, He hath an unclean spirit.

And he was casting out a devil, and it was dumb: and when the devil was gone out, the dumb spake, and the people wondered. But some of them said, He casteth out devils by Beelzebub the prince of the devils: And others tempting him, sought of him a sign from heaven. read more.
But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth. If Satan then be divided against himself, how shall his kingdom stand? Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you. While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils. He that is not with me is against me, and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And coming he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith. Now the law is not of faith; but the man that doeth them, shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith.

But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. read more.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way?

And unclean spirits when they saw him fell down before him and cried, saying, Thou art the Son of God. Verse Concepts

As they were going out, behold men brought a dumb demoniac to him. And when the devil were cast out, the dumb spake: and the multitudes marvelled, saying, It was never seen thus, even in Israel.

Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw. And the multitude were amazed and said, Is not this the Son of David? But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established. And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you. How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one? And then he will plunder his house. He that is not with me is against me, and he that gathereth not with me, scattereth. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men. And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come. Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

And he was casting out a devil, and it was dumb: and when the devil was gone out, the dumb spake, and the people wondered. But some of them said, He casteth out devils by Beelzebub the prince of the devils:

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. Verse Concepts

If any one be ever so religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Verse Concepts

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. Verse Concepts

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

Verse Concepts