Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents]. And from that moment he sought a fitting opportunity to betray Him.
Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them. And when they heard it, they rejoiced and were delighted, and they promised to give him money. And he [busying himself continually] sought an opportunity to betray Him.
But [then] Satan entered into Judas, called Iscariot, who was one of the Twelve [apostles]. And he went away and discussed with the chief priests and captains how he might betray Him and deliver Him up to them. And they were delighted and pledged [themselves] to give him money. read more.
So he agreed [to this], and sought an opportunity to betray Him to them [without an uprising] in the absence of the throng.
So he agreed [to this], and sought an opportunity to betray Him to them [without an uprising] in the absence of the throng.
And it shall be: like people, like priest [both are wicked and both will be judged];
So I will punish them for their ways
And repay them for their deeds.
And I [Micah] said, Hear, I pray you, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice? -- " You who hate the good and love the evil, who pluck and steal the skin from off [My people] and their flesh from off their bones; Yes, you who eat the flesh of my people and strip their skin from off them, who break their bones and chop them in pieces as for the pot, like meat in a big kettle. read more.
Then will they cry to the Lord, but He will not answer them; He will even hide His face from them at that time, because they have made their deeds evil.
Then will they cry to the Lord, but He will not answer them; He will even hide His face from them at that time, because they have made their deeds evil.
Now hear this, you heads of the house of Jacob
And rulers of the house of Israel,
Who hate and reject justice
And twist everything that is straight,
Her leaders pronounce judgment for a bribe,
Her priests teach for a fee,
And her prophets foretell for money;
Yet they lean on the Lord, saying,
“Is not the Lord among us?
No tragedy or distress will come on us.”
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
When the chief priests and the Pharisees heard His parables, they understood that He was talking about them.
Verse Concepts
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi.
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But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. read more.
Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death; But they found none, though many witnesses came forward [to testify]. At last two men came forward And testified, This Fellow said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days. read more.
And the high priest stood up and said, Have You no answer to make? What about this that these men testify against You? But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy. What do you think now? They answered, He deserves to be put to death. Then they spat in His face and struck Him with their fists; and some slapped Him in the face, Saying, Prophesy to us, You Christ (the Messiah)! Who was it that struck You?
And the high priest stood up and said, Have You no answer to make? What about this that these men testify against You? But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy. What do you think now? They answered, He deserves to be put to death. Then they spat in His face and struck Him with their fists; and some slapped Him in the face, Saying, Prophesy to us, You Christ (the Messiah)! Who was it that struck You?
And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country. When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard. But they took him and beat him and sent him away without anything. read more.
Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults]. And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death. He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son. But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours. And they took him and killed him, and threw [his body] outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. Have you not even read this [passage of] Scripture: The very Stone which [ after putting It to the test] the builders rejected has become the Head of the corner [Cornerstone]; This is from the Lord and is His doing, and it is marvelous in our eyes? And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.
Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults]. And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death. He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son. But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours. And they took him and killed him, and threw [his body] outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. Have you not even read this [passage of] Scripture: The very Stone which [ after putting It to the test] the builders rejected has become the Head of the corner [Cornerstone]; This is from the Lord and is His doing, and it is marvelous in our eyes? And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.
Display » In religious service
And he said, “Come with me and see my zeal for the Lord.” So he had Jehonadab in his chariot.
Verse Concepts
Eyes » The jews » Wore their phylacteries between
So it shall serve as a sign and a reminder on your [left] hand (arm) and as frontlets between your eyes, for by a strong and powerful hand the Lord brought us out of Egypt.”
Verse Concepts
Fringes » Made broad by the pharisees
Garments » Scribes and pharisees condemned for making broad the borders of
Hyke or upper garment » The jews condemned for making broad the borders of
Hypocrites » Described as » Ostentatious
Then He began to teach them, saying,
Verse Concepts
Ostentation » In religious service
And he said, “Come with me and see my zeal for the Lord.” So he had Jehonadab in his chariot.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].
Verse Concepts
And whenever you are fasting, do not look gloomy and sour and dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward in full already. But when you fast, perfume your head and wash your face, So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them. And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them. And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already. But when you give to charity, do not let your left hand know what your right hand is doing, So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly. read more.
Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward in full already. But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open. And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking. Do not be like them, for your Father knows what you need before you ask Him.
Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward in full already. But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open. And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking. Do not be like them, for your Father knows what you need before you ask Him.
Then from Jerusalem came scribes and Pharisees and said, Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)? read more.
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men.
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men.
Now the Pharisees and Sadducees came up to Jesus, and they asked Him to show them a sign (spectacular miracle) from heaven [attesting His divine authority]. He replied to them, When it is evening you say, It will be fair weather, for the sky is red, And in the morning, It will be stormy today, for the sky is red and has a gloomy and threatening look. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. read more.
A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread. Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. And they reasoned among themselves about it, saying, It is because we did not bring any bread. But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith! Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread. Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. And they reasoned among themselves about it, saying, It is because we did not bring any bread. But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith! Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Now Jesus was driving out a demon that was dumb; and it occurred that when the demon had gone out, the dumb man spoke. And the crowds marveled. But some of them said, He drives out demons [because He is in league with and] by Beelzebub, the prince of demons, While others, to try and test and tempt Him, demanded a sign of Him from heaven. read more.
But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.] And if Satan also is divided against himself, how will his kingdom last? For you say that I expel demons with the help of and by Beelzebub. Now if I expel demons with the help of and by Beelzebub, with whose help and by whom do your sons drive them out? Therefore they shall be your judges. But if I drive out the demons by the finger of God, then the kingdom of God has [already] come upon you. When the strong man, fully armed, [ from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure]. But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil). He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters. When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. And when it arrives, it finds [the place] swept and put in order and furnished and decorated. And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first. Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked! But He said, Blessed (happy and to be envied) rather are those who hear the Word of God and obey and practice it! Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet]. For [just] as Jonah became a sign to the people of Nineveh, so will also the Son of Man be [a sign] to this age and generation. The queen of the South will arise in the judgment with the people of this age and generation and condemn them; for she came from the ends of the [inhabited] earth to listen to the wisdom of Solomon, and notice, here is more than Solomon. The men of Nineveh will appear as witnesses at the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, here is more than Jonah. No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.] And if Satan also is divided against himself, how will his kingdom last? For you say that I expel demons with the help of and by Beelzebub. Now if I expel demons with the help of and by Beelzebub, with whose help and by whom do your sons drive them out? Therefore they shall be your judges. But if I drive out the demons by the finger of God, then the kingdom of God has [already] come upon you. When the strong man, fully armed, [ from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure]. But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil). He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters. When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. And when it arrives, it finds [the place] swept and put in order and furnished and decorated. And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first. Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked! But He said, Blessed (happy and to be envied) rather are those who hear the Word of God and obey and practice it! Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet]. For [just] as Jonah became a sign to the people of Nineveh, so will also the Son of Man be [a sign] to this age and generation. The queen of the South will arise in the judgment with the people of this age and generation and condemn them; for she came from the ends of the [inhabited] earth to listen to the wisdom of Solomon, and notice, here is more than Solomon. The men of Nineveh will appear as witnesses at the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, here is more than Jonah. No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
Now the tax collectors and [notorious and especially wicked] sinners were all coming near to [Jesus] to listen to Him. And the Pharisees and the scribes kept muttering and indignantly complaining, saying, This man accepts and receives and welcomes [ preeminently wicked] sinners and eats with them. So He told them this parable: read more.
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance. Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it? And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance. Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it? And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
Pharisees » Made broad their phylacteries, &c
Phylacteries » Frontlets worn to preserve the law in memory
“You shall make tassels for yourself on the four corners of your outer garment with which you cover yourself.
“Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as bands (frontals, frontlets) on your forehead.
Verse Concepts
Phylactery » Worn » Head
Remembrance » The duty of remembering » Phylacteries, or frontlets worn to preserve the law in memory
“You shall make tassels for yourself on the four corners of your outer garment with which you cover yourself.
“Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as bands (frontals, frontlets) on your forehead.
Verse Concepts
Remembrance » The duty of remembering » Fringes of remembrance used upon garments
“You shall make tassels for yourself on the four corners of your outer garment with which you cover yourself.
“Speak to the sons of Israel and tell them to make for themselves tassels on the hems of their garments throughout their generations, and put a cord of blue on the tassel of each hem.
Verse Concepts
Satire » Of jesus against hypocrites
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech. And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not? Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it. read more.
And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ( title)? They said to Him, Caesar's. Jesus said to them, Pay to Caesar the things that are Caesar's and to God the things that are God's. And they stood marveling and greatly amazed at Him. And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying, Teacher, Moses gave us [a law] that if a man's brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers; the first one took a wife and died, leaving no children. And the second [brother] married her, and died, leaving no children; and the third did the same; And all seven, leaving no children. Last of all, the woman died also. Now in the resurrection, whose wife will she be? For the seven were married to her. Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God? For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven. But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of [the] dead, but of [the] living! You are very wrong. Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]? Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord; And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him; And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one's neighbor as oneself, is much more than all the whole burnt offerings and sacrifices. And when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question. And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ( title)? They said to Him, Caesar's. Jesus said to them, Pay to Caesar the things that are Caesar's and to God the things that are God's. And they stood marveling and greatly amazed at Him. And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying, Teacher, Moses gave us [a law] that if a man's brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers; the first one took a wife and died, leaving no children. And the second [brother] married her, and died, leaving no children; and the third did the same; And all seven, leaving no children. Last of all, the woman died also. Now in the resurrection, whose wife will she be? For the seven were married to her. Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God? For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven. But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of [the] dead, but of [the] living! You are very wrong. Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]? Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord; And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him; And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one's neighbor as oneself, is much more than all the whole burnt offerings and sacrifices. And when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question. And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. read more.
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
Teachers » FALSE » Admonition against
If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder he foretells to you comes to pass, and if he says, Let us go after other gods -- "gods you have not known -- "and let us serve them, You shall not listen to the words of that prophet or to that dreamer of dreams. For the Lord your God is testing you to know whether you love the Lord your God with all your [mind and] heart and with your entire being.
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)? For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. read more.
But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men. And Jesus called the people to Him and said to them, Listen and grasp and comprehend this: It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him]. Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying? He answered, Every plant which My heavenly Father has not planted will be torn up by the roots. Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch. But Peter said to Him, Explain this proverb (this maxim) to us. And He said, Are you also even yet dull and ignorant [without understanding and unable to put things together]? Do you not see and understand that whatever goes into the mouth passes into the abdomen and so passes on into the place where discharges are deposited? But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him]. For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech. These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men. And Jesus called the people to Him and said to them, Listen and grasp and comprehend this: It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him]. Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying? He answered, Every plant which My heavenly Father has not planted will be torn up by the roots. Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch. But Peter said to Him, Explain this proverb (this maxim) to us. And He said, Are you also even yet dull and ignorant [without understanding and unable to put things together]? Do you not see and understand that whatever goes into the mouth passes into the abdomen and so passes on into the place where discharges are deposited? But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him]. For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech. These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? read more.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering.